All posts by MQS

Living at the intersection of occultism, fiction and philosophy, I travel the planes at a moderately quick pace. I read, I do magic, I cook for hubby. Confused by the number of things I talk about? Good, confusion is a nice thing ;)

Enneagram Comparisons | Type One and Type Six

Enneagram Type One and Enneagram Type Six can sometimes be similar, but their differences are even more striking. Ones are a Body type, and focus on how to act rightly as autonomous beings. Sixes are a Head type, and their focus is on security from potential threats and uncertainties, which they try to achieve by thinking about all possibilities and by finding allies and leaders they can rely on.

Both Ones and Sixes tend to be dependable, dutiful and reasonable, linear in their thinking. They usually dislike extravagance and iffy ideas. Ones dislike them because they see themselves as the keepers of the orthodoxy, while Sixes dislike them because they want to try to focus on things and ideas that give them certainty.

Sixes have a marked social component that is not very prevalent in Ones. Sixes appreciate group cohesion and therefore conformity of opinions. They like their beliefs being reflected back at them by others like them. A Six with rebellious ideas tend to like being together with other rebels like them. Even Sixes who appreciate or accept pluralism and settings where pluralism is accentuated want to make sure that everyone is on board at least on the fact that pluralism is good.

Ones, on the other hand, do not need social validation and do not look for someone to tell them what’s right or wrong, what’s true or false, so while they are by no means loners, they can accept that their beliefs will make them some enemies. By contrast, Sixes can accept the existence of an enemy as long as there is a “we the people” fighting against it that can provide them group protection, even if just in their heads.

Duty

Both can have an ambivalent relationship with authorities: Ones ultimately obey their conscience, which can cause frictions with the powers that be; Sixes are desperately looking for someone or something whose authority they can rely on, but they also distrust authorities on the grounds of them either being potentially dangerous or not providing them enough protection or peace of mind. Both Ones and Sixes can occupy themselves with ideas of justice and can be very ideological, but Ones have a selfless relation with justice (“this is what is right. We must do it. Period”), while Sixes want to create a society in which they or those like them can feel safe or nurtured.

Ones rarely question their values and ideals and are possessed of a certain inner certainty about what’s to be done and what’s to be left alone. Sixes definitely lack this sense of inner guidance as they are known for sometimes spinning in circles about even the most trivial matters and are forever drowning in a sea of questions in their search for an unquestionable dry land. Of course, they may adhere blindly to a belief, an ideology, a religion, a group, etc. as a way to rescue themselves from their uncertainties, but there is always, even if just subconsciously, a nagging sensation that they may be wrong, and are always looking for external reassurance that the path they’ve chosen is the right one. Even the most committed Six will occasionally look at someone outside of them with a “This is the absolute truth, right?” look in their face.

If Ones can quite easily play the role of the lone martyr, Sixes tend to play that of the party members getting each other going at a political rally, or that of brave warriors inspired by a great speech their leader made in an epic movie.

MQS

Tarot Encyclopedia – The Queen of Pentacles or Coins

(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Queen of Pentacles or Coins from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is from the beginning of the last decanate of Aries to the end of the second decanate of Taurus, April 10 to May 10. This period is under the rulerships of Jupiter, Venus and Mercury.
Well-Dignified: the ability to detect the workings of Divine Guidance in all aspects of incarnate life. In divination, a generous, somewhat ceremonious, great-hearted woman who is both charming and graceful. She is probably possessed of considerable means and is friendly to the
Querent.
lll-Dignified: some problem with materialism and ability to express unselfish love. A woman who is ostentatious, loose in morals, capricious, changeable, superficial. Likely to do Querent harm through foolish talk, exposure of his plans, etc.
Dark hair and eyes.
(From the Oracle of Tarot course)

A. E. Waite

The face suggests that of a dark woman, whose qualities might be summed up in the idea of greatness of soul; she has also the serious cast of intelligence; she contemplates her symbol and may see worlds therein. Divinatory Meanings: Opulence, generosity, magnificence, security, liberty. Reversed: Evil, suspicion, suspense, fear, mistrust.
(From The Pictorial Key to the Tarot)

Aleister Crowley

The Queen of Disks represents the watery part of Earth, the function of that element as Mother. She rules from the 21st degree of Sagittarius to the 20th degree of Capricornus. She represents passivity, usually in its highest aspect.

The Queen of Disks is throned upon the life of vegetation. She contemplates the background, where a calm river winds through a sandy desert to bring to it fertility. Oases are beginning to shew themselves amid the wastes. Before her stands a goat upon a sphere. There is here a reference to the dogma that the Great Work is fertility. Her armour is composed of small scales or coins, and her helmet is adorned with the great spiral horns of the markhor. In her right hand she bears a sceptre surmounted by a cube, within which is a three-dimensional Hexagram, and in her left arm is curved her proper disk, a sphere of loops and circles interlaced. She thus represents the ambition of matter to take part in the great work of Creation.

Persons signified by this card possess the finest of the quieter qualities. They are ambitious, but only in useful directions. They possess immense funds of affection, kindness, and greatness of heart. They are not intellectual, and not particularly intelligent; but instinct and intuition are more than adequate for their needs. These people are quiet, hard-working, practical, sensible, domesticated, often (in a reticent and unassuming fashion) lustful and even debauched. They are inclined to the abuse of alcohol and of drugs. It is as if they could only realize their essential happiness by getting outside themselves.

If ill dignified, they are dull, servile, foolish; they are drudges rather than workers. Life for them is purely mechanical; and they cannot rise, or even seek to rise, above their appointed lot.

In the Yi King, the watery part of Earth is represented by the 31st hexagram, Hsien. This has the meaning: Influence. The commentary describes the effect of moving various parts of the body, from the toes to the jaws and tongue. This is rather an amplification of what has been said above than an exact correspondence; yet there is no discordance. The general advice is to go forward quietly without overt attack upon existing situations.
(From The Book of Thoth)

AI-generated illustration for the Queen of Pentacles or Coins

Golden Dawn’s Book T

A WOMAN of beautiful face with dark hair; seated upon a throne, beneath which is dark sandy earth. One side of her face is light, the other dark; and her symbolism is best represented in profile. Her attire is similar to that of the Queen of Wands: but she bears a winged goat’s head as a crest. A goat is by her side. In one hand she bears a sceptre surmounted by a cube, and in the other an orb of gold. She is impetuous, kind; timid, rather charming; great-hearted; intelligent, melancholy; truthful, yet of many moods.
If ill dignified she is undecided, capricious, changeable, foolish.
She rules from 20 Degree Sagittarius to 20 Degree Capricorn.

Etteilla

Dark Woman
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Dark Woman, Opulence, Wealth, Lavishness, Luxury, Sumptuousness. – Assurance, Reliability, Trust, Certainty, Confirmation. – Confidence, Boldness, Freedom, Frankness.
Reversed. Unsafe, Doubtful, Uncertain, Doubt, Indecision, Uncertainty. – Fear, Fright, Timidity, Apprehension, Vacillation, Hesitation. – Indeterminate, Irresolute, Perplexed, He who is suspended.

MQS

Enneagram Comparisons | Type One and Type Five

Enneagram Type One and Enneagram Type Five can occasionally resemble each other in that both are rational, unsentimental, emotionally controlled, but they are also very different. Ones are a Body type, and they are concerned with acting rightly as an autonomous being in the world. Fives are a Head type, and they are focused on security, which they get by detaching from the world and identifying with their rational power, which is often considerable.

Both Ones and Fives have a difficult relationship with emotions. Both tend to set their own subjective reaction to reality aside: Ones to make truth and righteousness prevail; Fives to quickly get to the logical core of a given situation and analyze it from that objective standpoint. Fives, however, do not consider emotions such as anger as something that needs to be justified, as Ones do, but rather know emotions to be logically meaningless and therefore unimportant to their survival strategy. Ones on the other hand are nagged by emotions (especially anger) that they would love to express but fail to.

Both Ones and Fives can care little about social approval, but while Ones can stand up to the crowd for what they believe to be the right ideal, that is, the one everyone should obey, Fives are more clearly anarchic and chaotic, and laugh in the face of consensus not because they have the ultimate solution to push, but because they know this consensus to be relative, arbitrary, meaningless. In the end, Fives are inherently outsiders, while Ones are only outsiders if they deem the insiders wrong.

Truth

Ones use their mind as a tool to strategize the best, most moral and most correct way to embody their ideal. However, they rarely question this ideal from a rational standpoint, although they are keen on finding positive proofs that it is, indeed, the right ideal. In a way, they resemble those Medieval theologians who made up proofs of the existence of a God they already believed in anyway. Ones are rarely concerned with ideas for the sake of ideas. They are action-oriented and want to improve themselves and the world. In this, they have a very somber, serious, practical demeanor.

Fives, on the other hand, would perceive this behavior as an arbitrary limitation of their analytical faculties. They are far more playful and far more unrestrained, almost Dionysian, in their rationality. They entertain thoughts and create new concepts, worlds, stories just for the joy of doing so, or just for the joy derived from destroying them, like a child on a beach gleefully destroying a sand castle it just spent an hour building. Fives rarely care about right and wrong, moral and immoral, or rather, they usually don’t let these concepts color their objectivity. Their rational abilities are like a highly corrosive substance that burns its way out of every container: no concept, ideal, belief can stop it and keep it sealed forver. Of course, Fives are also terribly impractical and usually care as little to lead others as they care to follow them.

MQS

Public Safety

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From the Microcosmicon, 18:

They show up at your door, armed.
“Have I done anything wrong?” you ask.
“Sir, the city’s population has dropped below critical level. You are required to supply the Municipal Authority with your semen.”
“Why me?”
“Your profile has been selected based on our genetic database.”

So you sigh, you follow them, you comply.
You realize now there’s a small being growing in an artificial womb, somewhere, who is like you.

One day, they show up again.
“Sir, the child is defective. Your genetic map contained some errors. You must follow us. I’m sorry, but it’s for public safety reasons.”

In the Public Interest

MQS

Enneagram Comparisons | Type One and Type Four

Enneagram Type One and Enneagram Type Four are almost nothing alike, so much so that they represent the arrow each of the other (Four grows at One, One stresses at Four). Ones are a Body type and are concerned with acting rightly in order to justify their existence as autonomous beings, while Fours are a Heart type and focus on what they are missing that would allow them to be happy.

Both Ones and Fours usually have a somewhat negative view of the world. However, Ones see the world as something to redeem, while Fours see the world as something they long to be redeemed from. For a One, most things are imperfect and require their guidance and action in order to be straightened out; for a Four, the world is a place of exile, and the best they can do is either to tolerate the pain or to wait for someone to rescue them.

Both Ones and Fours can focus on what they are missing or lacking, but in different ways: Ones feel that they are falling short of an objective ideal, and this spurs them into action, while Fours feel they are missing something more existential, and this lack (which they may not even be able to put a word to) singles them out as tragic victims.

Longing

Ones are usually objective, rational and somewhat impersonal, and as such there is a sobriety in them that is missing in Fours. They deal in terms of facts, albeit facts colored by their value judgements, and tend to be practical. They are extremely organized, dependable, tidy and usually try to take themselves out of the equation when judging a situation.

None of this is true of Fours. Fours relate everything to themselves, put great value on their subjective reactions and feelings and whatever schedule they try to submit themselves to is almost sure to be disrupted by their need to withdraw from objective reality to take an aromatic bath in some mix of dark emotions they’ve saved for a special occasion. Furthermore, Fours may feel that rules are unimportant or beneath them, because they fail to capture the essence of their life. Indeed, one of the reasons Four grows at One is that they learn to be more principled and consistent.

On the other hand, there is an interpersonal component in Fours that is almost completely absent from Ones. Fours feel rejected by the world and envy others, but they also long to be rescued from this state by the right people who will relate to them in a special way. Ones, of course, long for relationships like most other human beings, but their primary focus is on changing themselves and the world so that everything is as it should be.

MQS

Sibilla Reading – Real Estate

I said some time ago that my husband and I are looking for a home (I have a tarot reading ready for that). I also wholeheartedly believe that once you are interested in something, everyone else who has the same interest tends to show up in your life, and real estate questions have been common lately. Here’s the spread for a woman who asked if she would manage to buy a house she was interested in (it started out as a five card spread, but I asked her to draw two more cards, for reasons that will become obvious shortly, and then a third I forgot to take a picture of)

Real estate question with the Vera Sibilla Italiana

The first cards that caught my attention in the original five cards are the Five of Hearts and the Eight of Diamonds. Traditionally this means an engagement ring, but in this context it shows the proposal of a down payment (which is basically your engagement ring with the house you want to buy). According to the Peacock card between the two, this is a very high down payment, so I asked the querent, and she said they are (understandably) trying to pay off as much as possible in advance, almost half the total price.

The Thought card gives us some insight into the querent’s psyche: since it is followed by the Ace of Spades, she is worried, preoccupied or pessimistic. But the spread clearly isn’t complete, so I asked her to draw two more cards, and these were the Eight of Hearts, Hope, and the Six of Clubs, the Surprise. Clearly things will end up well, because these two cards together indicate the receipt of the hoped for money or the receipt of awaited money – for instance, money you’ve loaned or invested.

So I asked the querent if she’s waiting for money to invest into the home and she confirmed that she has some money tied down in an investment and she’s waiting for her bank to agree to free that money ahead of time. I was 99% sure this was possible, but to be on the safe side I asked her to draw a further card: this was the Seven of Clubs, the Realization (gran consolazione). Everything will be fine.

MQS

MQS

Tarot Encyclopedia – The Queen of Wands

(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Queen of Wands from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period related to the Queen of Wands is from July 13 to August 12, symbolizing the influence of Jupiter and Neptune in Cancer and of the Sun and Jupiter in Leo. The basic power suggested by this Key is that of command.
Well Dignified: in a divination the Queen of Wands symbolizes a kind, generous woman, resolute in the face of opposition, strongly psychic and intuitive but practical in applying her spiritual gifts; intense; magnetic ; friendly to the querent and a favorable influence for the success or business of the querent.
Ill Dignified: Inimical to the querent; obstinate, dangerous woman, unfavorable to querent’s affairs; revengeful and tyrannical.
(From the Oracle of Tarot course)

A. E. Waite

The Wands throughout this suit are always in leaf, as it is a suit of life and animation. Emotionally and otherwise, the Queen’s personality corresponds to that of the King, but is more magnetic. Divinatory Meanings: A dark woman, countrywoman, friendly, chaste, loving, honourable. If the card beside her signifies a man, she is well disposed towards him; if a woman, she is interested in the Querent. Also, love of money, or a certain success in business. Reversed: Good, economical, obliging, serviceable. Signifies also–but in certain positions and in the neighbourhood of other cards tending in such directions–opposition, jealousy, even deceit and infidelity.
(From The Pictorial Key to the Tarot)

Aleister Crowley

The Queen of Wands represents the watery part of Fire, its fluidity and colour. Also, she rules in the Zodiac from the 21st degree of Pisces to the 20th degree of Aries. Her crown is topped with the winged globe and rayed with flame. Her long red golden hair flows down upon her armour of scaled mail. She is seated upon a throne of flame, ordered into geometrical light by her material power. Beneath the throne the surging flames are steady. She bears a wand in her left hand; but it is topped with a cone suggestive of the mysteries of Bacchus. She is attended by a couchant leopard upon whose head she lays her hand. Her face expresses the ecstasy of one whose mind is well in-drawn to the mystery borne beneath her bosom.

The characteristics of the Queen are adaptability, persistent energy, calm authority which she knows how to use to enhance her attractiveness. She is kindly and generous, but impatient of opposition. She has immense capacity for friendship and for love, but always on her own initiative.

There is as much pride in this card as in the Knight, but it lacks the spontaneous nobility which excuses that error. It is not true pride, but self-complacent vanity and even snobbery.

The other side of her character is that she may have a tendency to brood, come to a wrong decision thereon, and react with great savagery. She may be easily deceived; then she is likely to shew herself stupid, obstinate, tyrannical. She may be quick to take offence, and harbour revenge without good cause. She might turn and snap at her best friends without intelligible excuse. Also, when she misses her bite, she breaks her jaw!

In the YI King, the watery part of Fire is represented by the 17th hexagram, Sui. It indicates reflection upon impulse, and the consequently even flow of action. There is great capacity for lucid conception and steady prosecution of work; but this is only at the bidding, and under the guidance, of some creative mind. There is a tendency to be fickle, even disloyal; the ideas which she obeys make no deep or permanent impression. She will “cleave to the little boy and let go the man of age and experience” or the reverse (lines 2 and 3) without realizing what she is doing. There is liability of fits of melancholy, which she seeks to cure by bouts of intoxication, or by panic-stricken outbursts of ill-considered fury.
(From The Book of Thoth)

Strangely Crowley-esque AI-generated illustration for the Queen of Wands

Golden Dawn’s Book T

A CROWNED queen with long red-golden hair, seated upon a Throne, with steady flames beneath. She wears a corslet and buskins of scale-mail, which latter her robe discloses. Her arms are almost bare. On cuirass and buskins are leopard’s heads winged, and the same symbol surmounteth her crown. At her side is a couchant leopard on which her hands rest. She bears a long wand with a very heavy conical head. The face is beautiful and resolute.
Adaptability, steady force applied to an object, steady rule, great attractive power, power of command, yet liked notwithstanding. Kind and generous when not opposed.
If ill dignified, obstinate, revengeful, domineering, tyrannical, and apt to turn against another without a cause.
She rules the heavens from above the last Decan of Pisces to above the 20 Degree of Aries: including thus a part of Andromeda.

Etteilla

Country Woman
Upright: This card, as far as the medicine of the spirit is concerned, means, when upright: Country woman, housewife, economy, honesty, civility – Sweetness, virtue – Honor, chastity
Reversed: Good woman, goodness, excellence – Respectful, caring, obliging – Service, favor, benefit

MQS

Enneagram Comparisons | Type One and Type Three

Enneagram Type One and Enneagram Type Three belong to different centers: Ones are a Body type and Threes a Heart type. Therefore, there are broad differences between them, although they may have some similarities on the surface, depending on their particular life circumstances. Ones’ main aim is autonomous action, which they believe themselves entitled to only in so far as it is the right action. Threes, though, are not especially concerned with right or wrong, but rather with recognition and admiration.

From this fact alone it is clear that Ones and Threes live in vastly different worlds. Of course, Threes who have been socialized in an environment where morality and righteousness are, for better or worse, the standard to meet may occasionally behave like Ones. However, even in this case, Threes will generally do so as long as recognition is forthcoming.

Achieving

Furthermore, both Threes and Ones tend to be unsentimental and action-oriented, but again, in different ways. Ones feel the need to suppress their particular feelings, preferences and desires in order to abide by an ideal they believe to be more or less absolute. Threes, on the other hand, file their feelings away for later consideration in order to achieve a goal not necessarily because it is good, but because they believe it will bring them prestige.

In a word, if a One is the crusader converting the infidels of distant lands, the Three is the Roman emperor conquering a new province to be remembered forever. If Threes are the competitors, Ones are the referees.

Shame can be a powerful experience for both Ones and Threes. Ones constantly feel they need to work on themselves in order to improve their adherence to their ideal, and may feel shame in front of themselves if they feel they have failed to do so. Threes feel shame in a more mundane sense, as internalized social pressure to achieve a certain goal and improve their performance.

While both types can be perfectionistic, Threes are motivated by the joy and sense of challenge of making others see how praiseworthy they are, while Ones are prepared to go through the desert alone, or even for martyrdom if necessary.

Ultimately, like all Heart types, Threes are not necessarily principled individuals, which doesn’t mean they are immoral, but that the core structure of their personality does not revolve around principles as it does around interpersonal dynamics, and the opposite is true for Ones.

MQS

To Understand Divination You Need to Understand Its Place in the World

While in Italy for the holidays, I retrieved my first notes from when I had started learning cartomancy from the person who taught me to read playing cards and the Sibilla. It’s just a couple of loose sheets on the basic meanings of the playing cards, the main combinations and two spreads (the row of cards, hardly a spread at all, and the cross).

This brought back so many memories of that period, but most of all it reminded me of how eminently practical divination used to be before its current glamorization. Of course, over time I learned a lot more from that lady than what is on that couple of now yellowed sheets, but the core of the system is there, and I believe she must have passed it on to me in no more than two sittings, if not just in one.

People who spend their time musing on the arcane meaning of the splotch of color on this or that card in the latest glossy and overly ornate oracle deck may laugh at how bare-bones that system is, but they would forget what significance divination had for the regular folks that used it to solve everyday matters.

Folk systems of fortune-telling, especially by cards, were designed to be quickly memorizable in their main lines, because they formed part of every housewife/househusband’s toolkit of remedies to the difficulties and uncertainties of life.

When an elderly person passed their meanings on to you, they did so not to introduce you to a different world detached from the real one, where you could dilly-dally with pleasant platitudes, but to send you into this life with another string to your bow. In principle, they revealed their system to you for the same reason that they taught you how to make preserves and liquors and how to best cultivate your garden.

Folk fortune-telling, in a word, was just another traditional remedy to the complexities of life. It did not involve stepping into a different plane of existence, because the everyday one was already enough, and it was looked on with the same pragmatic, solution-oriented gaze that was cast on all other problems people faced back in the day. “Don’t forget to add a small pinch of sugar to your tomato sauce. The Ace of Spades is a thorn in the heart.”

This is an attitude toward life that is hard to recapture nowadays. The idea of divination being useful has been so utterly eradicated from our mind that, when we approach it again, we do it as if it were an exotic, quaint, arcane world separate from our own. Our immediate reaction is therefore to keep it separate from our life, divorcing it from veriafiable prediction.

This stance is fatal, because it implies that our world is not inherently meaningful as it is; that meaning is found elsewhere and cannot be reconciled with our real life; that in order to find it, one must learn to look at one’s everyday struggles as illusions or as silly preoccupations not worthy of the attention of those in the know about the cosmic mechanism. All this ends up debasing both life and divination, because once life is debased, divination, which is the language of life’s drama, becomes a meaningless mirror only reflecting vague vapors.

MQS

Enneagram Comparisons | Type One and Type Two

Enneagram Type One and Enneagram Type Two are quite different, although they can share some traits. Ones are a Body type, meaning they are chiefly concerned with autonomy, while Twos are Heart type, whose main preoccupation is recognition by others. Ones defend their autonomy by abiding by rules and trying to enforce them so as to justify their actions. Twos seek recognition in the eyes of others by being ‘helpful’ to them, that is, they try to carve themselves a place in another person’s life.

These different motivations can lead both Ones and Twos to similar activities and superficial behavior, such as being altruistic and of service to others, taking care of things the right way and just generally being a goody-two-shoes.

However, the two types are vastly different in most respects. Ones are dry, unemotional and often suppress their subjective preferences in the name of their ideal, while Twos are very wet in their behavior, being emotional and subjective, and they are less interested in how things are supposed to be than in doing what it takes to receive the love and appreciation they need.

Enneagram Type Two and Enneagram Type One
Service

Ones are famous for telling people off (“this is against the rules”) and are somewhat pessimistic, while Twos usually limit themselves in this regard, at most advising you in a motherly way (“that’s not good for you”) and tend to be upbeat and positive. Furthermore, Ones are more formal and rigid, while Twos tend to be informal and almost flirty with others, seeking close contact with them. Ones rarely unclench and are highly methodical, while Twos love to be in a flow in all their activities. Also, ultimately, Twos tend to be self-serving, even though an average Two would never admit it, even to themselves, while Ones usually deny themselves for the ideal they serve.

Interestingly, both types tend to have a problem with anger, but for different reasons: Ones can’t let the choler flow unhindered through them, so they put it in the service of a law (“it’s only ok to be angry if I get angry at things not being right”) which leads them to passive-aggressive behavior; Twos usually shy away from anger altogether because they feel it would endanger their relationship with the object of their desire, and only when they move to Eight under stress can they explode into a fit of rage if they feel scorned, unseen or when they see that their attempts at creating complicity (or codependence) with others are failing. But this rarely lasts.

Both Ones and Twos, though, tend to feel shame after a bout of anger: Twos almost always, because they fear their behavior has made them unlovable and unworthy of appreciation; Ones when they feel the anger wasn’t perfectly justified.

MQS