Tag Archives: Fortune-telling

astrology, Divination, Divination Master Post, Fortune-telling, I Ching / Yi Jing, Occultism and Esoterism, Playing Cards, Spirituality and Psychology, Tarot, Uncategorized, Vera Sibilla

Exploring the Present Or Scrying the Future?

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As a diviner, I have no objection to making predictions about what is likely to happen. I see the current taboo about the future as a mix of delusion and ignorance. Our current culture comes at the tail-end of the myth of the self-made man that has animated much of our recent (and even not-so-recent) past. This myth has strongly influenced the Zeitgeist of the current occult wave, which started at the end of the XVIII century and continues, though declining–putrefying, even–to this day.

The occult developments have in turn trickled down into pop spirituality and have fostered the belief, now extremely popular, that all it takes to change one’s reality is to tune into the wavelength where one’s delusion corresponds to objective facts, and that nothing about one’s identity is more than a socially-conditioned self-identification that can be simply deconstructed and cast off like a cloak in favor of something else as the whim of the day dictates.

This implies the idea that the future is a completely blank slate and that therefore divination can only be used as a tool for self-reflection on the present to facilitate this process of self-making and self-remaking. Unfortunately, the self-reflection in question regularly resolves itself into simply telling the querent what they already think or would like to think of themselves, but packaged in empowering language within a context in which they assume they are communing with divinity. “Wow, the Gods think exactly the same as I do! How wise!”

Anyone who lives in actual reality and has spent five minutes reflecting on it know that this view of existence is demonstrably false (although, like many false things, it contains faint traces of truth). Each of us has a path in life that is unique, containing specific challenges and opportunities, possibilities and impossibilities. Divination is good at detecting these patterns and their likely outcome in the near future.

Still, I find that there is value in employing traditional divination in exploring the present. The language of traditional divination is frank, crisp and concrete, as it comes from a deep understanding of the fact that, if what is above is as what is below and what is within is as what is without, then what is above or within cannot be a metaphysical soup of saccarine inanities, but must correspond to the complex interplay of pleasure and sorrow of the below and without.

In other words, if a tiktok psychic might tell you that you always end up with the wrong guy because you have a soul contract that stipulates that you need to come into contact with your inner queen, traditional divination is more than happy to let you know that it’s because you are a basic harlot who chooses basic idiots.

This is not to say that there is a god or a spirit judging the querent through us or through the oracle: it is merely a dispassionate look at your life from a dispassionate observer on a simple example of causality. It also does not imply that we, as diviners, shouldn’t learn to speak with tact and diplomacy. However, the employment of actual divination techniques allows us to shed light on the querent’s present in terms that might actually be helpful to them.

We never leave a divination session unaltered. The knowledge we gain changes us necessarily: me knowing about X is not the same as me not knowing about it. If X is in my hands, then knowing about it can give me some power over it. If it isn’t in my hands, then knowing about it gives me awareness of the limits that define my unique path through life. That’s growth, too.

MQS

Card Meanings, Divination, Divination Master Post, Fortune-telling, Tarot

Tarot Encyclopedia – The Seven of Cups

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Seven of Cups from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is the third decanate of Scorpio, November 11 to November 20, under the subrulership of the Moon.
Well-Dignified: possible victory, but the person to whom the card applies may be too indolent to take advantage of his opportunities for commanding circumstance. Success may be gained, but not followed up; necessity for choosing only the highest objectives.
lll-Dignified: illusionary success; lying and deceit; drunkenness; violence, even lust.
Keyword: Illusion
(From the Oracle of Tarot course)

A. E. Waite

Strange chalices of vision, but the images are more especially those of the fantastic spirit. Divinatory Meanings: Fairy favours, images of reflection, sentiment, imagination, things seen in the glass of contemplation; some attainment in these degrees, but nothing permanent or substantial is suggested. Reversed: Desire, will, determination, project.
(From The Pictorial Key to the Tarot)

The Seven of Cups from the Rider Waite Smith Tarot Deck

Aleister Crowley

The Seven of Cups is called Debauch. This is one of the worst ideas that one can have; its mode is poison, its goal madness. It represents the delusion of Delirium Tremens and drug addiction; it represents the sinking into the mire of false pleasure. There is something almost suicidal in this card. It is particularly bad because there is nothing whatever to balance it-no strong planet to hold it up. Venus goes after Venus, and Earth is churned into the scorpion morass.

[…]

This card refers to the Seven, Netzach, in the suit of Water. Here recurs the invariable weakness arising from lack of balance; also, the card is governed by Venus in Scorpio. Her dignity is not good in this Sign; one is reminded that Venus is the planet of Copper, “external splendour and internal corruption”. The Lotuses have become poisonous, looking like tiger-lilies; and, instead of water, green slime issues from them and overflows, making the Sea a malarious morass. Venus redoubles the influence of the number Seven.

The cups are iridescent, carrying out the same idea. They are arranged as two descending triangles interlaced above the lowest cup, which is very much larger than the rest. This card is almost the “evil and averse” image of the Six; it is a wholesome reminder of the fatal ease with which a Sacrament may be profaned and prostituted.

Lose direct touch with Kether, the Highest; diverge never so little from the delicate balance of the Middle Pillar; at once the holiest mysteries of Nature become the obscene and shameful secrets of a guilty conscience.
(From The Book of Thoth)

The Seven of Cups from the Thoth Tarot

Golden Dawn’s Book T

THE seven cups are arranged as two descending triangles above a point: a hand, as usual, holds lotus stems which arise from the central lower cup. The hand is above this cup and below the middle one. With the exception of the central lower cup, each is overhung by a lotus flower, but no water falls from these into any of the cups, which are all quite empty. Above and below are the symbols of the Decanate Venus and Scorpio.

Possible victory, but neutralized by the supineness of the person: illusionary success, deception in the moment of apparent victory. Lying, error, promises unfulfilled. Drunkenness, wrath, vanity. Lust, fornication, violence against women, selfish dissipation, deception in love and friendship. Often success gained, but not followed up. Modified as usual by dignity.

Netzach of HB:H (Lying, promises unfulfilled; illusion, deception, error; slight success at outset, not retained).
Herein the Angels HB:MLHAL and HB:ChHVYH rule.

Etteilla

Thought
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Thought, Soul, Spirit, Intelligence, Idea, Memory, Imagination, Understanding, Conception, Meditation, Contemplation, Reflection, Deliberation, Viewpoint, Opinion, Feeling.
Reversed. Plan, Design, Intention, Desire, Will, Resolution, Determination, Forethought.

MQS

astrology, Divination, Divination Master Post, Fortune-telling, Personal Journal

The Neighbors (Update on Reading)

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In this article I discussed a horary reading I did for myself on whether the new house we moved to would be good. My interpretation was that the house was generally good, but that there might be problems with the neighbors due to Saturn, ruler of the third house, afflicting the cusp. It turned out that the neighbors were normal people, it seemed, and that there was a problem with the manager.

Well, that was until last week, when the new manager contacted my husband, who represents the homeowners, to tell him that one of our neighbors hasn’t been paying his share of the bills for some months. Hopefully we won’t have to end up in front of a judge, but it is turning out to be quite an annoyance.

There is a small lesson to be learned, I think, from this whole thing. Often when I read for others, they contact me after a week telling me that they were excited about the prediction but nothing has come to pass. It is easy, right after a reading, to forget that readings can take months (sometimes many months) to materialize.

This is also where we, as readers, need to be honest with the querent. It is easy to turn our sitters into addicts hanging on to our every word, asking for a reading on whether they should shift their weight on their right or left ass cheek when sitting on the toilet, needing to be reassured every week of what we are saying.

Personally, I rarely accept to redo readings unless enough time has passed, or unless something absolutely new and unforeseen comes up that I hadn’t predicted. Still, it is normal for querents (and for us, when we are the querent) to assume that the first thing that happens is the materialization of the final result instead of a step in its unfoldment.

MQS

Divination, Divination Master Post, Fortune-telling, Geomancy

Robert Fludd’s Geomancy – Book II Pt. 6

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Fludd discusses the meanings of Populus, Via, Conjunctio and Carcer in the various houses.

Populus

In the First House, a multitude of thoughts about water, journeys, peoples and nations.
In the Second House, with good (figures), a much fortune and riches; with evil much trouble.
In the Third House, multitude of relatives, neighbors, and little journeys, both good and bad, according to the nature of the figures.1

In the Fourth House, abundance of water, laboring for an inheritance, fruits, according to figures.
In the Fifth House, a multitude of children, letters and news, joy or sorrow, kisses and embraces, gathering of people for delights and joys, fruits, according to figures, and so on in the rest according to figures.
In the Sixth House, a number of animals, slaves, sickness, injuries, and other things according to the figures.

In the Seventh House, a multitude of people gathered, women, enemies, good or bad according to the nature of the figures.
In the Eighth House, a multitude of people assembled for a death, or a multitude of good or evil, according to the goodness or malice of the figures.
In the Ninth House, a multitude of journeys, dreams, knowledge, people on the way, multitudes.

In the Tenth House, a multitude of enemies, kings, of people before judges, doctrines, assembly for good or for evil, according to figures.
In the Eleventh House, a multitude of friends, good fortune, beasts, servants, children, or inconveniences, according to the nature of the figures which have been found in the vicinity.2
In the Twelfth House, a multitude of enemies, inconvenience, long imprisonment, tears, debts, beasts, and slaves.

In the Thirteenth House, much profit to him that goes to any magnate,3 of loss, change, and the like.
In the Fourteenth House, a multitude of people, assembled, either for good or for evil, according to the figures next to it.
In the Fifteenth House a multitude of good or evil, a gathering of people for good or for evil, according to the figure from which it comes, for if it comes from good figures, it denotes much good, if from bad, the opposite.

Note that this figure, found in the first house, represents a merchant of various things passing through the countryside.

Via

In the First House, a good journey, little profit, thoughts of small fruits.
In the Second House, loss or gain, according to the neighboring figures.
In the Third House, brothers, neighbors, water, a good journey, light4 business, journeys for a brother or cousin, comparison of wealth.5

In the Fourth House, parents, labors, lands, the concealment of tainted things, the end of things, poverty, poor parents, poor inheritance.
In the Fifth house, letters, messages of little importance, little fruits, poor manners, poor children, little joy.
In the Sixth House, poor animals, bad luck, unstable servants, sudden increase of disease, deliverance from disease,6 misfortune of animals.

In the Seventh House, robbers, poor women, little sense,7 poor and weak enemies, a harlot, death of robbers.
In the Eighth House, poverty in a foreign country, loss of inheritance.
In the Ninth House, a change of letters,8 messengers of little knowledge, a good journey, benefit of the church, little gain and profit

In the Tenth House, small offices, little profit from lords and noble women, an old judge, little wisdom, loss in any thing.
In the Eleventh House, poor friends, little fortune, little profit, gifts of merchandise and letters of joy.
In the Twelfth House, useless animals, poor friends, easily coming out of prison, liberation from debts or from misery, and sometimes death in prison, according to the good or bad figures around, and from whom it is generated.9

In the Thirteenth House, profitable journeys and changes.
In the Fourteenth House, loss in any matter, according to good or bad figures.
In the Fifteenth House, travel, good outcome according to the figures from which it comes.

Note that when Via is found in the First House, it means a changeable, false and poor person.

Conjunctio

In the First House, a man of good speech, eloquence, subtlety, art and goodness, and if it is combined with good figures, goodness of heart and friends.
In the Second House, the acquisition of good fortune, profits in commerce.
In the Third House, the good will of relatives, the gathering of relatives and neighbors.

In the Fourth House a good path, a good end, a good friend, a profitable inheritance and legal proceedings, letters for inheritance.
In the Fifth House, letters, news, gathering of good people.
In the Sixth House, a long illness, evil servants and robbers.10

In the Seventh House, good company, thieves and subtle and eloquent enemies, whether in litigation or in battle.
In the Eighth House, a gathering to divide the property of the dead.
In the Ninth House, knowledge, a bad journey, robbers on the road, knowledge and eloquence in clerics and ecclesiastical men.

In the Tenth House, the service of lords, kings and profits in teaching or profession.
In the Eleventh House, good luck, the gathering of all things, conjunction of love.11
In the Twelfth House, prisons, bad journey, bad assembly, bad people and bad life.

In the Thirtteenth House, goods and profits from one’s lord.
In the Fourteenth House, a lot of luck in love and work.
In the Fifteenth House, good luck in good things, bad in bad things according to the figures.

Note, when this figure is found in the First House, it signifies a prudent man, a clerk, or occupied in an office for money, of moderate build, as quickly consuming his fortunes as he is acquiring them, skilled in the liberal arts, and so on.

Carcer

In the First House, loss and imprisonment of men, timidity, sadness, sadness of heart, secret thoughts, hindrance of journey.
In the Second House, servitude in all secret things, and thoughts of love of money.12
In the Third House, love of parents and profit, the love of God, hindrance and retardation of the journey, greedy brothers and neighbors.

In the Fourth House, inheritance, hidden treasures, underground houses, hidden and dark places, good inheritance.
In the Fifth House, a few children, a pregnant woman, writing letters and news, rude people, raw food, dirty clothes, secret love affairs.
In the Sixth House, disease in prison, a pregnant woman, a useless servant, a bad man and woman, death or a long illness, disease in a man’s secret place,13 a brute.

In the Seventh House, accidents, bad company, adultery and secret fornication with another’s woman, secret enemies, a vile thief who is caught in his robbery, ships going on water.14
In the Eighth House, death, inheritance of the dead, bad profits in a foreign land, fear of death.
In the Ninth House, a road or journey from the country, death, letters and secret knowledge, secret roads, obstacles on the way, sadness in the church, sad and dangerous dreams, good sense.

In the Tenth House, good fortune, strength of dominion, a sad judge, secret opinions, dishonorable offices.
In the Eleventh House, profitable friends, little profit from lords, profitable in trade through travels, gathering of good kings.
In the Twelfth House, prisons, debts, graves, evil beasts, incurable disease, long imprisonment, long debts, secret enemies, but timid by nature.

In the Thirteenth House, profitable journeys, brothers and friends, gathering of good things, sad and secret thoughts.
In the Fourteenth House, various thoughts, imprisonment with sadness and pain and work, debts and obligations, and these especially when it doesn*t come from good figures.
In the Fifteenth House, much fire15 and destruction.

Note, when this figure is in the First House, it signifies a dark man, with a thick head, curly hair, and often ignorant carpenters, or otherwise working with wood.

General rule

It must be noted that good or evil, profit or loss, is promised through each house, according to the nature of the figures with which the figure of each house is conjoined, or from which it is generated.

MQS

Footnotes
  1. Fludd often repeats this, but it is not always clear what other figures he means. Occasionally it seems he hints at the fact that the whole shield must be looked at and judged to see if it is broadly good or bad. ↩︎
  2. It is not clear if Fludd is hinting at the doctrine of the company of houses. ↩︎
  3. Possibly meaning a lord or noble person. ↩︎
  4. “levia”. I’m unclear if Fludd means little (i.e., not enough) commerce by it. ↩︎
  5. This is unclear to me. ↩︎
  6. obviously depending on the question and the other figures. ↩︎
  7. “parum sensus”. I don’t know what it means. ↩︎
  8. I don’t know if Fludd means an exchange of letters or a mix-up, or something else. ↩︎
  9. This seems to imply that the generative order of the figures is important not just for the Judge, but for the other figures as well. ↩︎
  10. Probably due to Mercury’s influence. ↩︎
  11. Possibly a euphemism. ↩︎
  12. That is, covetous thoughts, ruled by Saturn. ↩︎
  13. Unclear. ↩︎
  14. Here Carcer is interpreted as a vessel. ↩︎
  15. This is a mystery to me. ↩︎

Cartomancy, Divination, Divination Master Post, Fortune-telling, Playing Cards, Tarot, Vera Sibilla

An Interesting Divinatory Phenomenon About The Past

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This article is going to be as vague as it gets. It pertains to certain observations I’ve made over the course of the years practicing divination, first with playing cards and the Sibilla, then with regular Tarot and now with the Bolognese Tarot, but it is not a unified theory, and in fact, it is even hard for me to put it into words.

We all know how time is difficult to define in divination, especially by cards. Sometimes it’s even hard to say if the cards are describing the past, the present or they are directly starting off with the future. This is even more true when using non positional spreads, where one or more lines of cards are interpreted together. My observations are mainly about non positional spreads, and how sometimes they seem to signal that they are talking about the past.

In all decks (at least, in all decks I use) there are cards connected with the person’s thoughts, or at least with their inner or emotional world. A person’s inner world is a complex thing, since it is a mix of hopes for the future, memories of the past, illusions, dreams, traumas, etc. All decks I use also contain cards that show ending, death, disruption and radical change, indicating the end of a life path.

The thing I’ve noticed is that, when in the first couple of lines of a spread (or within the first couple of cards in a longish one-line spread) there is a card connected to the person’s inner world and then a card of ending, that section of the spread usually talks about the past, and more specifically the distant past (that is, not just a couple of months back). This is because the card of disruption tells me that the situation the cards are talking about is over, while the card relating to thoughts or emotions says that the thing exists only as a memory, something that has left a mark on the person’s soul.

I recently did a spread for someone with the Bolognese Tarot. Unfortunately I didn’t save a picture of it and forgot most of it (it was one of those “I’m sure I won’t forget it” moments). It was a question about love, and in it both querent and quesited (the love interest) showed up only as thoughts, followed by cards of disruption. It turned out they had been together eight years ago, she had left him on the advice of a friend who thought causing drama would strenghthen his commitment. Instead he moved on, and she was still waiting for him to come back. In this instance, the thoughts reenacting the break-up were like ghost impressions reliving that pivotal moment in her past.

Obviously, this sort of things tend to happen for major events, whether positive or negative, and it shows how our inner structure is a bit like a geological section, with different eras still present, but hidden from view.

MQS

Card Meanings, Cartomancy, Divination, Divination Master Post, Everyday Oracle, Fortune-telling, Sibilla della Zingara, Vera Sibilla

Vera Sibilla Cards That Indicate Protection or Improvement

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Two of Hearts – The House
In most situations, the House card is relatively neutral, as it often indicates the person’s home environment or family, or some other place depending on the combinations. However, in itself the card, when upright, symbolizes a protective environment where the querent feels safe and taken care of. Figuratively, it shows situations that are solid, positive and protective (so you feel at home).

Eight of Hearts – Hope
The Hope card’s main meaning is that of representing the hopes and wishes of the querent, and the cards following it will tell us if they come true or not. However, it also indicates the solution of trouble or compensation for it, as the card says “there is hope”. This is especially the case when the Eight of Hearts comes up after a negative sequence of cards. Sometimes the Hope card’s intervention may not be enough to give us what we want, but it will make sure that we come out of a situation still alive and breathing, and with some kind of hope.

King of Hearts – The Gentleman
The King of Hearts is, in most situation, a neutral person card, indicating a married man or an older man. However, it does indicate someone who has our interest at heart (unless it is reversed or surrounded by cards of dubious moral quality). He is the archetype of the philanthropist who is out to help others. For this reason, in spiritual readings, it represents God or a saint.

Two of Clubs – The Peacock
The best card in the deck, the Two of Clubs represents divine intervention (due to its symbolism of completeness and rebirth). It often shows up to protect us from the worst that could happen, or to increase the quality of something that is already good. It often shows positive undercurrents that do not manifest immediately in all their positive import, but which will save us, protect us or enrich us when they do manifest. For this reason it is known as the talisman card.

Five of Clubs – Fortune
While the Two of Clubs indicates divine intervention, the Five of Clubs represents gifts from heaven in the form of good luck. It often indicates positive turns of events, a turn of the wheel that brings us something we want us, or at least something good. Unlike the Two of Clubs, it retains its positivity when reversed, but it becomes delayed or less blatant, maybe a bit less satisying

Seven of Clubs – Gratification
The Seven of Clubs is a card of satisfaction, but it also represents our ability to reach our aims and ambitions in the real world. It represents the achievement of goals and reaching of landmarks in one’s life (marriage, promotion, property, recognition, etc.) However, the card can also represent “a light at the end of the tunnel” when it falls after negative cards, indicating, as it were, our ability to pick ourselves up.

Ten of Clubs Reversed – Levity
The Butterfly is a symbol of carefreeness, lack of focus and lack of attention. When it is reversed, however, it shows carefulness with one’s finances and, even more importantly, the arrival of good occasions that need to be seized. Although it is not a card of protection per se, it does show us a way out (a new therapy, a new job opportunity, a new meeting, etc.)

Three of Diamonds Reversed – The Gift
Again, not a card of protection, but still a welcome sight. It shows situations that somehow sort themselves out, at least in part. It is a relatively weak card, so the presence of very difficult situations may be mitigated only in part, and often it shows some kind of improvement rather than triumph.

Four of Diamonds Reversed – Falsehood
When upright, the cat brings falseness and negativity in general. Negativity is to be understood broadly as situations that are negative or bad for us (even when there is no direct lying involved). When it is reversed, the same card brings positivity, relief, solution of trouble.

MQS

Cartomancy, Divination, Divination Master Post, Fortune-telling, Playing Cards, Tarot, Vera Sibilla

My First YT Video: Cross Spread Tutorial

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I finally decided that there was no point in learning the theory of how to make videos. Much better to make crappy ones until something goes right. So yea, here’s the first video on my channel.

Please be patient, I am a very special kid.

MQS

Card Reading, Divination, Divination Master Post, Fortune-telling, Vera Sibilla

The New Doctor (Example Reading)

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I find it funny how sometimes the Sibilla just steamrolls you with just three cards. A friend of mine had an appointment at a new psychiatric clinic and wanted to know if the new doctor was any good:

Is the new doctor good?

I don’t there is much need for interpretation here: the change brings her to someone who is her enemy. Doesn’t mean he will tie her to the train track, but he is not reliable (Butterfly). Interestingly, she was under the impression she was going to be visited by a female doctor, but it turned out that one had too much on her hand, so my friend ended up with the male enemy. In her words, he is probably the one who needs a psychiatrist.

MQS

Card Combinations, Card Meanings, Cartomancy, Fortune-telling, Tarot

Bolognese Tarot – Some Examples of Combinations

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This is a short selection from a much longer list. Although there are a couple of traditional combinations that are not easy to read unless studied beforehand (like Sun + Moon or Angel + Devil), most of the times the combinations of cards are logical. For this reason I have omitted many obvious combos: Page of Coins (words) and Love is sweet talk or words about love. Thank you very much. The following list is just an example: I will talk more about combining cards in the future. Plus, always remember that much depends on the context of the question and of the other cards. Be flexible. The comments in brackets are my own.

Ace of Cups + Ace of Wands = 1. married life 2. a business (the interpretation depends on the question or on the surrounding cards. For instance, + Love, married life; + Star, business)

Ace of Cups + Seven of Cups = things related to the family, or strong family or family-like relationship

Seven of Cups + Sun or Angel = protection, either from the family/friends or whoever is specified in the spread

Seven of Cups + Juggler = small city or your hometown (where you grew up)

Seven of Cups + World = large city or foreign city (not necessarily in another country though)

Ten of Cups + Love = falling in love, usually being at the stage where love is more fun than hard work (if also + Juggler or + Fool, fun but immature love)

Ten of Cups + Moon = there is no happiness (the Moon covers it)

Ten of Cups + Hermit = traditionally for women it shows their period being blocked, and if the Juggler appears it can show a pregnancy

Ten of Cups + Knight of Swords = 1. Hurting yourself and bleeding (with cards showing hospitalization, an operation) 2. More metaphorically, the fun or joy is cut short

Page of Cups + Ace of Wands = prostitute, according to tradition (it can still be like this nowadays, but look at the context of the question and the other cards. Also, prostitute can sometimes simply indicate a slutty individual, especially if no money card is involved)

Page of Cups + Juggler = son and daughter or a young girl

Knight of Cups + Angel = peace, agreement, reconciliation

Knight of Cups + Person card = the person is gentle, kind or agreeable

Ace of Wands + Love = a love relationship

Ace of Wands + Star = success at work or in business, can be the signing of a contract

Ace of Wands + Fool = “baronate” in Italian/Bolognese dialect, meaning fun sex without much thought

Eight of Wands + World = travel, removal

Eight of Wands + Hanged Man = 1. danger on the road 2. A road or path that ends abruptly

Eight of Wands + Juggler = A trip, but can have other interpretations in context

Ace of Coins + Tower + Hermit = serious money trouble and the need for making sacrifices (I guess instead of the Hermit any other troublesome card would suffice)

Ace of Coins + Ten of Coins = finances (in itself good finances, material well-being)

Ace of Coins + Ten of Cups = 1. prosperous finances 2. Can be a festive table

Ace of Coins + King of Coins = a banker or someone commanding lots of money

Seven of Coins + Fool + Moon = the blues

Seven of Coins + Ten of Coins = having little money

Ten of Coins + Ace of Cups = spending a little money on the family or home (I guess depending on the context it can also be a little money coming from the family or home)

Page of Coins + Queen of Coins = clarification or explanation (words that give you the truth)

Page of Coins + Juggler + Hermit = stuttering (probably mataphorical as well)

Knight of Coins + Page of Swords = 1. Post 2. Good news by message

Knight of Coins + Ace of Coins = good financial developments, money coming easily

Queen of Coins + Moon = hiding the truth, lack of clarity

Queen of Coins + King of Coins = expert

King of Coins + Justice = legal or bureaucratic matters (in itself can be a lawyer, notary, red tape, etc.)

King of Coins + Chariot = a doctor

King of Coins + Angel = 1. powerful protector (the one you’d ask to pull some strings, for instance) 2. A positive entity

Ace of Swords + Page of Swords = letter coming soon

Ace of Swords + Justice + Tower = prison (here the Ace of Swords is the handcuffs)

Eight of Swords + Ace of Swords + Devil = addiction (A bond to the devil for something that torments you. But it can mean being dependent from someone or something in a negative way)

Eight of Swords + Love + Devil = strong jealousy (probably pathological)

Page of Swords + World = message from afar (nowadays also probably messaging with people around the world)

Page of Swords + Moon = 1. secret correspondence 2. Letter whose content displeases us

Queen of Swords + Seven of Coins = affliction (obviously it can also mean a sad woman or a woman who causes sadness, depending on the context)

Queen of Swords + Devil = witch (or, more probably, a negative woman)

King of Swords + Juggler = an immature man or a young boy, or two sons

King of Swords + Justice = law enforcement

Fool + Juggler = bewilderment, disorientation

Fool + Ten of Cups = creativity or levity (in a medical context, since the Fool is the head and the Ten of Cups is blood, if there are negative cards it can indicate blood clots, brain strokes, etc.)

Fool + Hanged Man = estrangement from reality (+ Moon and/or + Seven of Coins, serious mental suffering)

Fool + Devil = excesses (either excessive character or using funky stuff. It can probably also indicate a negative situation that confuses us)

Juggler + Ace of Wands = conception or inception

Juggler + Moon + Devil = untrustworthy character, dangerous individual

Juggler + Page of Cups + King of Swords = children or young people

Juggler + Wheel = gambling (but it can mean other things in context)

Stranger + Fool = overturned expectations (I have experimented this combination as overturning the status quo as well)

Stranger + Moon = disappointment (unexpected bad things)

Stranger + Star = can mean a gift (unexpected object)

Love + Ace of Swords + Stranger = Marriage (the Stranger here is a priest or celebrant, the Ace are the rings. I think the Ace of Wands might be there instead of that of Swords. Without the Stranger it can still show a relationship or, if you’re single, love about to knock at the door)

Stranger + Devil + Moon + Ace of Swords = black magic (here the Stranger is the person celebrating the ritual, the Ace of Swords is the creation of magic bonds. I’m wondering if the Angel and Sun came up instead of the Devil and the Moon if it would indicate white magic)

Love + Hanged Man + Queen of Swords or King of Swords = cheating

Love + Temperance = lasting love

Chariot + Ace of Wands = sex

Chariot + Death = deathbed (but unless the question is specific or there are other cards it probably means something else)

Chariot + Moon = sickness

Justice + Ace of Wands = marriage, partnership or important contract

Justice + Moon = injustice (can probably be interpreted in various ways, such as something being wrong or unfair or mistaken)

Hermit + Person = person is indisposed (or blocked within the context)

Hermit + Temperance = lasting blockage

Hermit + Page of Wands or Knight of Wands = person is shy or solitary (has inner blockage)

Wheel + Stranger = chance meeting (probably with a person card next to it, otherwise maybe also unexpected chance)

Strength + Hermit + Moon = exhaustion, weakness, ill-health

Strength + Ace of Wands = person is very willful (I’ve noticed that the Ace of Wands next to a person card also makes them very willful)

Strength + Devil + Knight of Swords = fights

Hanged Man + Death = paralysis (literal or metaphorical)

Hanged Man + Tower = ending

Death + Wheel = what’s been set in motion cannot be stopped (probably also a change for the better, if the Wheel is upright and/or followed by positive cards)

Death + Tower = 1. Tragedy 2. Disruption

Death + Justice + Ace of Cups + Star = inheritance (the Star here refers to material possessions. I think a money card could be there instead as well.)

Temperance + Hanged Man = end of something (that lasted a while)

Temperance + Ace of Swords = short (short-ish) timeframe (here the Ace of Swords reduces the slowness of Temperance. It can probably also indicate a lasting bond.)

Ace of Coins + Temperance + Ten of Cups = finances slowly flourishing

Page of Coins + Devil = angry words, fights

Devil + Angel = great satisfaction or good news (regardless of the order of the cards)

Devil + Ace of Wands = great passion (primarily sexual but to be adapted to the context)

Tower + Chariot + King of Coins = hospital (other cards like the Moon, the Seven of Coins etc. may be present)

Tower + Chariot + Knight of Swords = surgery (I’ve already experimented this combination. The Queen of Swords was present indicating the female surgeon. Otherwise a King of Swords would be probably a man or the King of Coins would generically indicate the doctor)

Tower + Ace of Coins = financial sacrifice, financial limitations, bankruptcy with other bad cards

Tower + Fool + Moon = mental breakdown

Star + Ace of Coins = a well-paid job

Star + Temperance = stable job (if followed by cards of ending like the Hanged Man, temporary job)

Star + Queen of Coins = intellectual job (but I think it depends on the context)

Chariot + King of Coins + Star = therapy, prescription (here the Star indicates meds)

Moon + Person card = traditionally a dead person (someone who is no longer visible to us. But it needs to make sense in the context. It can probably also mean someone who is sad or is hiding something)

Moon + Eight of Wands + Hanged Man + King of Swords = danger on the road at night (probably due to a man)

Sun + Moon = Sorrow (if the cards are swapped around, with the Sun last, it is still sorrow but it is lessened or it goes away more quickly)

Sun + King of Coins = the doctor’s cure works (probably to be extended to any kind of professional help)

Sun + Devil or Ace of Wands = strong vitality or energy

Angel + Queen of Coins = faith

Angel + Page of Coins = prayer (probably also good/positive words)

Angel + Juggler + World = pregnancy (the World is the belly)

Angel + Death = yes, for sure (either to a question or to the cards preceding them)

World + Person card = person is not yet known or comes from far away (keep in mind that once upon a time even the next town was far away) or travels

World + Star + Ace or Ten of Coins = commerce (but it can probably mean other things too)

Three Aces together = “Tre assi son tralasci”, three aces equal abandonment. Radical change, leaving the old for the new.

Four Aces together = “Quattro assi fan fracassi”, four aces make a lot of noise. Destabilizing situations, chaos, pandemonium

Three Kings together = Success

Four Kings together = Triumph

Three Queens together = Problem*

Four Queens together = Failure*

Three Knights together = Good news, Speed

Four Knights together = Speedy good news, great speed

Three Pages together = gossip, talking

Four Pages together = slander, bad people

*Some (including one of my teachers) see the Queens less unfavourably, as delays (Queens, in this case, are probably seen as taking a long time to deliver the heir/result)

Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

Tarot Encyclopedia – The Seven of Wands

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Seven of Wands from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

Astrologically, the Seven of Wands, because it corresponds to the third decanate of Leo, is the time period from August 13 to August 22. In divination, the Seven of Wands combines the activities of the Keys listed in the Tableau [Empress, Sun, Tower, Strength, Emperor] together with ideas of pleasure and love connected with the fifth house in Astrology, the natural house of Leo.
Well Dignified: denotes pleasure in strenuous action; some danger through love affairs or self indulgence; also strength and magnanimity;
adventure; courage in the face of difficulties; influence over subordinates.
lll Dignified: indicates ignorance, pretense, vain-glory, quarrels and wrangling, threats and very determined opposition, especially from subordinates and open enemies.
Keyword: Valor
(From the Oracle of Tarot course)

A. E. Waite

A young man on a craggy eminence brandishing a staff; six other staves are raised towards him from below. Divinatory Meanings: It is a card of valour, for, on the surface, six are attacking one, who has, however, the vantage position. On the intellectual plane, it signifies discussion, wordy strife; in business–negotiations, war of trade, barter, competition. It is further a card of success, for the combatant is on the top and his enemies may be unable to reach him. Reversed: Perplexity, embarrassments, anxiety. It is also a caution against indecision.
(From The Pictorial Key to the Tarot)

    The Seven of Wands from the Rider Waite Smith tarot deck

    Aleister Crowley

    The Seven of Wands is called Valour. Energy feels itself at its last gasp; it struggles desperately, and may be overcome. This card brings out the defect inherent in the idea of Mars. Patriotism, so to speak, is not enough.

    […]

    This card derives from Netzach (Victory) in the suit of Fire. But the Seven is a weak, earthy, feminine number as regards the Tree of Life, and represents a departure from the balance so low down on the Tree that this implies a loss of confidence.

    Fortunately, the card is also attributed to Mars in Leo. Leo is still the Sun in his full strength, but the marks of decadence are already to be seen. It is as if the wavering fire summoned the brutal energy of Mars to its support. But this is not enough to counter-act fully the degeneration of the initial energy, and the departure from equilibrium.

    The army has been thrown into disorder; if victory is to be won, it will be by dint of individual valour-a “soldiers’ battle”. The pictorial representation shows the fixed and balanced wands of the last card relegated to the background, diminished, and become commonplace.

    In front is a large crude uneven club, the first weapon to hand; evidently unsatisfactory in ordered combat. The flames are dispersed, and seem to attack in all directions without systematic purpose.
    (From The Book of Thoth)

    The Seven of Wands from the Thoth Tarot deck

    Golden Dawn’s Book T

    TWO hands holding by grip six wands, three crossed. A third hand issuing from a cloud at the lower part of the card, holding an upright wand which passes between the others. Flames leap from the point of junction. Above and below the central wand are the symbols of Mars and Leo, representing the Decan.

    Possible victory, depending on the energy and courage exercised; valour;
    opposition, obstacles and difficulties, yet courage to meet them; quarrelling, ignorance, pretence, and wrangling, and threatening; also victory in small and unimportant things: and influence upon subordinates.

    Netzach of HB:Y (Opposition, yet courage).
    Therein rule the two great Angels HB:MHShYH and HB:LLHAL of the
    Schemhamphorash.

    Etteilla

    Talking
    Upright. This blade, as far as the medicine of the spirit is concerned, means, in its natural position: Talking, Negotiation, Conference, Colloquy, Conversation, Dissertation, Deliberation, Discussion. – Word, Pronunciation, Language, Idiom, Dialect, Negotiation, Market, Exchange, Measure, Trade, Traffic, Correspondence. – Talking, Saying, Proferring, Conferring, Discussing, Chatting, Dividing, Chattering, Gossiping.
    Reversed. Indecision, Irresolution, Uncertainty, Perplexity, Inconstancy, Lightness, Variation, Diversity, Hesitating, Hesitating. – Temptation, Vacillation, Versatility.

    MQS