Yesterday I was cleaning in my office. I took my playing card deck (the one I use for divination) and was about to put it on the windowsill to dust my desktop, when it fell to the floor and the cards went flying in all directions.
So I gathered the cards without thinking anything of it and went on with my day. Later on I realized that one of the cards was the wrong way around: the Six of Spades, the sickness card.
Around an hour later my husband was on the phone with my mother-in-law, when she suddenly started slurring her words and being unable to move one side of her face. Fearing a stroke, we immediately called an ambulance and they were there a few minutes later.
We are still not sure what it was, but it was thankfully gone. She seems to be doing fine now, but the paramedics told her to remain in contact in case the situation presents itself again.
It is a good thing that we were on the phone with her when it happened, and I find the way the cards forewarned me endlessly fascinating, though I didn’t put two and two together until after the fact.
The Answer Spread was popularized by Regina Russell in her Card Reader’s Handbook.1 Here, Russell details a system of fortune-telling by playing cards that is different from mine, but still quite interesting as a reference. She also gives examples of some spread layouts, including a small one to answer specific question.
I have rarely used this spread, but I added it to my repertoire just for variety, and I have found it to be quite reliable. You’ll need to shuffle or have the querent shuffle the deck after formulating a clear question. Then, have the querent take out six cards from the fanned out deck (or pull them yourself, if you’re doing a phone reading). Lay the cards out in this order
1
2
3
4
5
6
Layout for Regina Russell’s Answer Spread
Russell explains that the cards are read exclusively in columns (1-4, 2-5, 3-6). Each column has a different meaning: the first (1-4) indicates the background of the question or the current situation; the second(2-5) answers the question; the third (3-6) adds information about the answer. The sixth card can on occasion be of special importance and may contain the answer or some information on which everything hinges, but I have generally found this not to be the case.
As you may have guessed, this is a very short spread to receive information quickly. Here is an example from the recent past with my husband as a guinea pig: his birthday was approaching and he wanted to know relatives would drop by unannounced to celebrate. These were the cards (note that I am not using Russell’s meanings, but those I am familiar with):
Will there be a surprise visit? Regina Russell’s Answer Spread
Since the question is so specific, you have the right to wonder why he thought they would throw him a surprise party. If we look at the column on the left, the one that talks about background information, we have the Jack of Diamonds and the Two of Hearts, an exciting message or a message from relatives. I didn’t know this at the time of hubby pulling the cards, but in talking to his family on his family chatgroup there had been odd remarks that had made him suspect something was being prepared. So this is the background information we need to understand the spread.
The answer, however, is somewhat disappointing. There are steps (Two of Clubs) being taken, so something is indeed being organized, but the Seven of Clubs causes trouble.
If we look at the right column, where additional information is found, we see a party (Eight of Hearts) and a gift (Three of Hearts). If these two cards had been in the center column, the answer would have been positive. As it stands though, these cards merely explains what steps had were being taken. So the answer is no, they won’t come on the day of his birthday.
It turned out that they did not come, though his brother would have liked to and was making plans for, because his mother was still recovering from a minor operation she’d had: this is the problem (Seven of Clubs). However, looking at this spread, I wouldn’t be surprised if a little celebration did take place next time we get together.
MQS
Which you may buy here if interested. I’m not affiliated with them, I just think the book is a good reference to have. ↩︎
In the Vera Sibilla there are a couple of cards that connect more or less directly to the topic of work. Here we review them quickly to show their similarities and differences. As usual, this isn’t meant to be exclusive.
Six of Hearts – Money
Not directly related to work per se, the Six of Hearts is the money card, and as such it shows where money comes from, where it goes, whether one has it or not, etc. However, in a consultation about work, it can also indicate whether the pay is good or not, whether the business one works for flourishes or not, etc.
Seven of Hearts – The Scholar
This card is always welcome when we want to know whether we’ll get a job, as it can show the signing of a contract. It is also related to talent in one’s field, as well as certain types of job (intellectual or desk jobs).
Ace of Clubs – Marriage
Again a card that can represent the signing of something. Marriage is anything that gives us rights and obligations with respect to someone else, and a job contract is exactly that. It is also an important card for business deals and partnerships
Six of Clubs – The Surprise
This is a small money card, but because it represents money being received, it can symbolize the wages and therefore being employed. For instance, together with the House card it can sometimes represent the place where you gain money, i.e. the workplace.
Seven of Clubs – Realization
The Seven of Clubs is the card of worldly ambition and it can therefore stand for the querent’s career (I’m always reminded that in German the word Beruf, work, comes from the word Ruf, fame, the name you make for yourself in the world).
Eight of Diamonds – The Handmaid
This is another card that is strongly connected with money and where it comes from and where goes toward, but it is also a card of employment (a handmaid works for someone else). When it signifies the querent’s work, it is essentially a synonym of the Merchant card.
King of Diamonds – The Merchant
This is THE work card, the one you usually want to see in a question about work, and four times out of five, when it pops up in a different kind of question it still indicates the influence of the querent’s job on question, though the card also has other less common meanings.
King of Spades – The Priest
Not directly related to the querent’s job, but this card can represent the institution or company the querent works for (especially if it is relatively big). Needless to say it can stand for many other things, such as works related with the law or religion (with specific cards) or even works where one wears a uniform (the Soldier also represents a uniform, but usually it shows less socially important types of employment, such as being a builder).
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Three of Swords from the Builders of the Adytum (BOTA) tarot deck
Paul Foster Case (and Ann Davies)
The time period is the second decanate of Libra, under the combined rulership of Saturn and Uranus, October 3 to October 12. Because Libra is involved, remember that the qualities of the Seventh house are prominent. Well-Dignified: this is nevertheless a Key depicting sorrow, disappointment and tears, but it can be the beginning of deep understanding as to the basis and cause of our problems; disruption of friendship; interruption of cherished projects; quarrels; occasionally the position in the layout may indicate platonic friendships; in money matters this card is almost always a symbol of loss, but indicates that whatever money matters are under consideration have been fair and honest, so that no blame attaches to anyone for the loss. Ill-Dignified: slander; selfishness and dissipation; deceit with respect to promises; loss in legal affairs. Keyword: Sorrow (From the Oracle of Tarot course)
A. E. Waite
Three swords piercing a heart; cloud and rain behind. Divinatory Meanings: Removal, absence, delay, division, rupture, dispersion, and all that the design signifies naturally, being too simple and obvious to call for specific enumeration. Reversed: Mental alienation, error, loss, distraction, disorder, confusion. (From The Pictorial Key to the Tarot)
Aleister Crowley
The idea of division, of mutability, the idea of the airy quality of things, manifests itself in the Three of Swords, the Lord of Sorrow. Here one is reminded of the darkness of Binah, of the mourning of Isis; but this is not any vulgar sorrow dependent upon any individual disappointment or discontent. It is Weltschmerz, the universal sorrow; it is the quality of melancholy.
[…]
Binah, the Great Mother, here rules the realm of Air. This fact involves an extremely difficult doctrine which must be studied at length in The Vision and the Voice: Aethyr 14. Binah is here not the beneficent Mother completing the Trinity with Kether and Chokmah. She represents the darkness of the Great Sea. This is accentuated by the Celestial Lordship of Saturn in Libra. This card is dark and heavy; it is, so to speak, the womb of Chaos. There is an intense lurking passion to create, but its children are monsters. This may mean the supreme transcendence of the natural order. Secrecy is here, and Perversion. The symbol represents the great Sword of the Magician, point uppermost; it cuts the junction of two short curved swords. The impact has destroyed the rose. In the background, storm broods under implacable night. (From The Book of Thoth)
A gruesome AI-generated illustration for the Three of Swords
Golden Dawn’s Book T
THREE White Radiating Angelic Hands, issuing from clouds, and holding three swords upright (as though the central sword had struck apart the two others, which were crossed in the preceding symbol): the central sword cuts asunder the rose of five petals, which in the previous symbol grew at the junction of the swords; its petals are falling, and no white rays issue from it. Above and below the central sword are the symbols of Saturn and Libra.
Disruption, interruption, separation, quarrelling; sowing of discord and strife, mischief-making, sorrow and tears; yet mirth in Platonic pleasures; singing, faithfulness in promises, honesty in money transactions, selfish and dissipated, yet sometimes generous: deceitful in words and repetitions; the whole according to dignity. Binah of HB:V (Unhappiness, sorrow, and tears). Herein rule the Great Angels HB:HRYAL and HB:HQMYH as Lords of the Decan.
Etteilla
Removal Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: estrangement, Departure, Absence, Discarding, Dispersion, Remoteness, Delay. – Contempt, Repugnance, Aversion, Hatred, Disgust, Horror. – Incompatibility, Contrariness, Opposition, Unsociability, Misanthropy, Incivility. – Separation, Division, Breaking, Antipathy, Section, Cutting off. Reversed. Misdirection, Dementia, Vanity, Alienation of spirit, Distraction, Insane conduct. – Error, Miscalculation, Loss, Deviation, Discard, Dispersion.
As someone who advocates a grounded approach to divination, you’d expect me to scoff at questions that deal with more philosophical or spiritual themes. But this is not so. Airy-fairy is in the eye of the beholder, or rather, of the reader. Just like many airy-fairy readers can drown concrete topics in a deluge of commonplace spiritual-but-not-religious buzzwords, so can a grounded reader approach complex, ‘soulful’ topics from a grounded standpoint, while always following what the oracle says.
Someone asked me what was the goal of her current incarnation. Right off the bat we are confronted with a dilemma: firstly, the question presupposes that there is such a thing as reincarnation, which I don’t believe (at least, not in a sense that is compatible with what most people think of as reincarnation);1 secondly, it presupposes that this happens with a goal.
The first problem (reincarnation) we may circumvent by simply asking what’s the goal of the querent’s life. The second question (the goal) is trickier, but as I show in the example, it is not unanswerable.
What is my life’s goal? Playing card divination
Since we have absolutely nothing to go off on, we can start by noting that the querent’s significator shows up (the Queen of Clubs), though not in a very good spot. She comes after the Five of Spades which is the card of sacrifice, imprisonment and the inability to move. So we can already sort of guess that the querent is feeling trapped in some form or another.
The spread ends with the Six of Diamonds, which represents worry, insecurity and the like. Often it shows financial problems, but not necessarily: it can be a card of general nervousness and uncertainty. The spread is now starting to reek of psychological hang-ups.
Usually, the Two of Clubs after a person card indicates the person taking steps. Toward what? Toward the Ten of Spades. This is the card of secrets, of the night and of unknown situations.
At this point I asked the querent if she’s someone who never leaps into unclear, unknown situations. She said that that was one of the things keeping her from enjoying life, since she always prefers to avoid risk or put off taking it until she feels prepared, which is never.
Bingo. This is the answer: she must learn to step into the dark, take risks and be ok with not having everything figured out. She must learn to swim by swimming rather than by reading up on how to swim. If she doesn’t do it, she will spend her whole life by the poolside waiting for every condition to be perfect.
So, have the cards talked about the purpose of the querent’s whole life? You may disagree with me, but I don’t think so. I do not think that this is the purpose of her whole life (I think there is much, much more to anyone’s life), nor do I think that this is the reason she was born or has reincarnated (if you believe in reincarnation at all). And I told the querent as much, in the spirit of transparency.
What I do mean is that, at least at this juncture in her life, this is a recurring pattern that weighs her down and that needs addressing because it influences her general quality of life. That’s already enough to be worth being mentioned by the cards.
Ultimately, almost every airy-fairy woo woo question is the voluntary or involuntary corruption and modernization of some kind of longing that is deeply seated in the human soul. Questions about the purpose of one’s life may be often answered with the usual mix of mind body spirit platitudes, but the human desire for purpose is not to be lightly dismissed, whether the purpose is really there or not. And divination can address this desire in some form or another.
I believe that divination should be able to run the whole gamut of the human experience, from the most concrete questions to the most abstract, because this is the extension of the human soul. The problem arises only when we try to reduce one order of problems (Will I the chicken cross the street?) to another order of problems (What kind of psychospiritual drama do you think caused the chicken to want to cross the street?)
MQS
I will probably discuss it more at length in another section, but my belief is that there is only one, universal soul that is constantly incarnating and reincarnating through everything. ↩︎
This is a super-quick reading I did for a friend of a friend. She doesn’t believe in the cards, which is fine, but decided to try them by asking a silly question. She asked if her ex would come back to her. Here are the cards:
K♣️ 3♣️ 10♥️
On the surface of it, the cards seem positive: they show the man she’s asking about, they show a union (the Three of Clubs) and they show happiness (the Ten of Hearts).
Unfortunately, what the cards seem to be saying is that he has a marriage going on, and he is happy in it. When I told the querent, she confirmed that they haven’t spoken in years and he is married and has children.
This is not the first time someone asks me a fake question, either purposefully or out of self-delusion, and it is not rare for people to ask about old sweethearts who have moved on.
It goes without saying that we, as diviners, must always come to terms with our finitude and fallibility, but the more the querent is deluded or insincere, the harder it becomes to interpret the cards. This time I was doubtlessly lucky that the cards came up very clear.
NOTE: if the querent had told me that the man she was asking about is not married, then I would have asked if they had just broken up. In this case, the spread would have probably meant that their relationship was still going on strong, and that the break-up was something so fleeting the cards didn’t feel the need to describe it.
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Three of Cups from the Builders of the Adytum (BOTA) tarot deck
Paul Foster Case (and Ann Davies)
The Three of Cups is astrologically related to the second decanate of Cancer ruled by the Scorpio aspect of Mars, time period July 2 to July 12. The distinct meanings in divination combine the pleasure and emotion associated with the suit of Cups and the sex magnetism of the Scorpio aspect of Mars, together with Cancerian practicality and penchant for attachments. Well-Dignified: activity, determination, practicality; fondness for pleasure and comfort; attachments and attractions to the opposite sex; pleasure, merriment, eating and drinking, plenty of new clothes, etc. Ill-Dignified: danger of the ‘triangle’ situation; trouble through attachments to the opposite sex; midunderstandings; prodigality; sensuality. Keyword: Enjoyment (From the Oracle of Tarot course)
A. E. Waite
Maidens in a garden-ground with cups uplifted, as if pledging one another. Divinatory Meanings: The conclusion of any matter in plenty, perfection and merriment; happy issue, victory, fulfilment, solace, healing, Reversed: Expedition, dispatch, achievement, end. It signifies also the side of excess in physical enjoyment, and the pleasures of the senses. (From The Pictorial Key to the Tarot)
A marvellous AI-generated illustration for the Three of Cups
Aleister Crowley
The Three of Cups is called the Lord of Abundance. The idea of love has come to fruition; but this is now sufficiently far down the Tree to introduce a very definite differentiation between the suits, which was not previously possible.
[…]
This card refers to Binah in the suit of Water. This is the card of Demeter or Persephone. The Cups are pomegranates: they are filled bountifully to overflowing from a single lotus, arising from the dark calm sea characteristic of Binah. There is here the fulifilment of the Will of Love in abounding joy. It is the spiritual basis of fertility.
The card is referred to the influence of Mercury in Cancer; this carries further the above thesis. Mercury is the Will or Word of the All-Father; here its influence descends upon the most receptive of the Signs.
At the same time, the combination of these forms of energy brings in the possibility of somewhat mysterious ideas. Binah, the Great Sea, is the Moon in one aspect, but Saturn in another; and Mercury, besides being the Word or Will of the All-One, is the guide of the souls of the Dead. This card requires great subtlety of interpretation. The pomegranate was the fruit which Persephone ate in the realms of Pluto, thereby enabling him to hold her in the lower world, even after the most powerful influence had been brought to bear. The lesson seems to be that the good things of life, although enjoyed, should be distrusted. (From The Book of Thoth)
Golden Dawn’s Book T
A WHITE Radiating Hand, as before, holds a group of lotuses or water-lilies, from which two flowers rise on either side of, and overhanging the top cup; pouring into it the white water. Flowers in the same way pour white water into the lower cups. All the cups overflow; the topmost into the two others, and these upon the lower part of the card. Cups are arranged in an erect equilateral triangle. Mercury and Cancer above and below. Abundance, plenty, success, pleasure, sensuality, passive success, good luck and fortune; love, gladness, kindness, liberality. Binah of HB:H (Plenty, hospitality, eating and drinking, pleasure, dancing, new clothes, merriment).
Etteilla
Success Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Success, Science, Happy outcome, Happy solution, Victory. – Healing, Cure, Relief. – Accomplishment. – Perfection. Reversed. Dispatch, Sending, Execution, Completion, End, Conclusion, Termination, Fulfillment.
One of the things I enjoy the most about cartomancy (not just with the Sibilla. Most decks will do it) is how they tell a story of the querent’s life, either in general or in a particular sector, and we get to experience it as if it were a slide show of someone’s vacation. Here is an example about a querent who asked, generally, about her career (don’t mind the chaotic layout. The cards are essentially to be read in a row. I started with five cards and I had to rearrange the spread to take the picture once the layout had become too unwieldy from drawing additional cards).
A career reading with the Vera Sibilla
The first thing that caught my eye was that Scholar (Seven of Hearts) showing a legal contract, caught between the reversed Sickness card and the Death card. I enquired if the querent had recently lost her job or if she was about to, then the King of Spades (the law) popped into view, next to the Death card which shows unbalanced things, so I added if she considered the termination to be wrongful in some way.
It turned out that the querent had just been fired, a couple of weeks prior, from her job and that she thought they had fired her after wringing her dry of her business contacts.
Notice, though, how the cards immediately clear up as soon as that nasty initial constellation is overcome: we have important contacts (Letter and Messenger) that will put her on the right track (the Peacock). There is still anxiety (Sighs) surrounding her work (Merchant) but she is going to get a temporary job (the Five of Hearts) probably working with people (all the people cards) and that will solve quite a bit of her problems (the Four of Diamonds reversed at the end).
She ended up getting in contact with a smaller business than the one she had worked for, but one with a more positive environment, where the boss offered her a very well-paid temporary position to be a representative of their product to new clients. I also told her that if she was thinking of suing her old employers for wrongful termination, she probably had a leg to stand on. She said she was thinking of suing, but wasn’t sure.
I had a quick but interesting exchange of emails with a reader of this blog, and they asked me my perspective on the ethical side of prediction. One of the questions was if I share the belief that we shouldn’t answer questions that don’t directly relate to the querent and their actions, especially if they involve reading other people’s mind (e.g., “Is he thinking about his ex?”)
The Three Types of Diviners
First off we must recognize that, nowadays, there are many diviners who do not even think that prediction is possible. Then there’s those who think it’s possible but not desirable. And then there’s those who think it’s both possible and perfectly legitimate. If you know me, you can guess which camp I belong to.
The one thing almost all diviners of almost all strands can agree on is that divination should leave the querent with more information than before the reading took place. It is the nature of the information that is controversial. Many (most, perhaps) contemporary diviners believe the information should be of a mystical/ethical nature and should guide the querent’s action rather than foretelling future events or things the querent has no control over, such as other people’s thoughts beliefs, which is seen as prying. The idea is that to do otherwise is to disempower the querent by putting the center of power outside of them.
To which I say: We are not discrete atoms living each in its own self-made, self-referential reality, no matter what the manifesting girly-pops on Tiktok say. The center of power is not within us, at least not in the sense that most people think.1We exist enmeshed in an infinitely complex chain of actions and reactions, and our degree of control over them is objectively limited.
We seek to steer our life through the chaos of existence by levereging the information we have, including our knowledge of what (we think) other people’s beliefs and motivations are. In so far as divination gives us information and knowledge, it helps us increase the degree of control we have on our life (though this control can never be absolute). As such, it is perfectly legitimate to want to know what other people think.
The idea that we can only tell the querent what to do as a discrete, atomized individual is faulty for a variety of reasons. As said, the first reason is that we are not atoms. Only first world people with first world problems can seriously believe such postmodern crap (try to go to a starving child in a war zone and tell him he just needs to manifest harder). In reality, how other people think and act has very much to do with how the querent will or can behave, and so the querent’s expectation of being told such information is understandable.
The Two Should’s
The second important reason is that the idea itself that there is an objective cosmic measure of how we should act which the diviner must relay to the querent is silly. How people should act is between them and their god, and diviners are well advised to stay out of it instead of trying to play the role of ruler-wielding metaphysical pep-talkers (whenever you find someone who acts like this, run! Those who can live their life, do. Those who can’t, become life coaches.)
The word “should” has two different meanings: technical (“you should take the bus now if you want to get there on time”) and moral (“you should think about those less fortunate than you”). In the first sense, divination has some use, but only in the sense that the diviner, after assessing the situation as it emerges from the cards or chart, and taking what the querent hopes to achieve into consideration, gives them advice (I’ve talked about this here). In this sense, knowing what someone else thinks can be valuable (“he is not thinking about you and he won’t for the foreseeable future. Maybe you should start thinking about putting yourself back on the market”).
From a moral standpoint, divination’s use is very limited and it can become a dangerous tool of delusion or deceit. Example: “Should I have an abortion?” there is absolutely no way of answering that question. Some quick research online will show that there are all kinds of stances on abortion, ranging from believing it should never be had even if it means the woman will lose her life to believing it’s a moral duty of every woman to have one to stick it to the system, with a variety of more moderate solutions in between.
Since there is no consensus, such question essentially translates to “what is your stance on abortion?” Why you should regulate your life based on the personal moral beliefs of someone shuffling pretty cards on the internet is a question the answer to which is probably found somewhere in California.
“But isn’t divination a form of communion with the divine? Shouldn’t the divine know what’s right?”
Divination is most definitely a form of communion with the divine, but the idea that God has any kind of moral preference is, as far as I am concerned, questionable. People tend to patch their idea of God together from their moral and political prejudices. Somehow the God of the reactionary is always a hillbilly and the God of the revolutionary is always a hippy.
Divination lets us partake of a small share knowledge that one would usually get only if he were God, but this knowledge is very practical and is a tight condensation of that which happens, has happened or will happen in real life: Dante, in describing God, imagines it almost as a compressed version of all that happens in the created world, apprehended in the single blink of an eye.
The above doesn’t mean that it is always wise to answer any question the querent puts to us. “Is he thinking about someone else?” can be two very different questions depending on whether it is being asked by a person looking for closure or by a crazed monomaniac bombarding the diviner with the same query over and over. That divination tends to attract a less conservative clientele is not an earth-shattering revelation, so we do need to exert caution in choosing the questions we are comfortable answering.
Caring For Others
My one guiding principle is that divination implies care for another human being. But what does ‘care’ mean here? Does it mean caring for their ‘evolution’?
Well, no. First off, I think it is very questionable that the concept of evolution should be applied to spirituality. It is generally brought up to make pseudospiritual gibberish sound scientific–it’s a trend that dates back to the XIX century–yet those who use it end up employing a concept of evolution that is more Lamarckian (the giraffe stretches its neck to reach the leaf, thus evolving) than Darwinian (the giraffe born with the shorter neck simply starves, thus ridding the gene pool of its inadequacy, and can do nothing about it), and therefore completely unscientific.
Secondly, again, who am I to tell the querent what the next step in their evolution is supposed to be, especially since there is no consensus on objective standards? Divination can point out shortcomings in the querent’s behavior, but not in a moralistic sense. The cards, for instance, can say, “he left you because you tend to spread your legs more than a ballet dancer” but that’s a mere explanation of the causality behind an objective situation: Y derives from X. The cards are no bead-clutching confessor and I don’t aspire to be one either.
For me caring for another human being means seeing them in their struggle to reach their goals and offering them a bit of additional information that they are at liberty of using or leaving. The main question I ask myself when asked to do a spread is: am I offering information? In the example above of “Is he thinking about someone else?” the person looking for closure is asking for information, while the monomaniac isn’t. It is that simple.
I will certainly talk more about the issue in the future, but I think so far the main point is that divination is a tool for intelligence-gathering. As long as it offers intelligence it is a form of communion with the divine. If it doesn’t, it reinforces destructive trends and is best avoided, but this depends less on the question and more on the querent’s attitude.
MQS
From a philosophical standpoint I can accept the idea that the ultimate reality resides wholly within me, but if we accept this, then it is present just as much inside everything else, including in the people and situations that make my life miserable. ↩︎
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Three of Wands from the Builders of the Adytum (BOTA) tarot deck
Paul Foster Case (and Ann Davies)
In Tarot divination the key ideas related to the Three of Wands are: mental energy, leadership, ambition, determination. It is a card related to the realization of hopes and of success after struggle. Well-Dignified: it stands for courage, persistence, pride and nobility. Ill-Dignified: it represents conceit, arrogance, insolence. Keyword: Established strength. (From the Oracle of Tarot course)
A. E. Waite
A calm, stately personage, with his back turned, looking from a cliff’s edge at ships passing over the sea. Three staves are planted in the ground, and he leans slightly on one of them. Divinatory Meanings: He symbolizes established strength, enterprise, effort, trade, commerce, discovery; those are his ships, bearing his merchandise, which are sailing over the sea. The card also signifies able co-operation in business, as if the successful merchant prince were looking from his side towards yours with a view to help you. Reversed: The end of troubles, suspension or cessation of adversity, toil and disappointment. (From The Pictorial Key to the Tarot)
A beautifully essential AI-generated illustration for the Three of Wands
Aleister Crowley
The Three of Wands is […] the Lord of Virtue. The idea of will and dominion has become interpreted in Character.
[…]
This card refers to Binah in the suit of Fire, and so represents the establishment of primeval Energy. The Will has been transmitted to the Mother, who conceives, prepares, and gives birth to, its manifestation.
It refers to the Sun in Aries, the Sign in which he is exalted.
The meaning is harmonious, for this is the beginning of Spring. For this reason one sees the wand taking the form of the Lotus in blossom. The Sun has enkindled the Great Mother.
In the Yi King, Sol in Aries is represented by the 11th hexagram, Thai; its meaning is identical with the above description. (From The Book of Thoth)
Golden Dawn’s Book T
A WHITE Radiating Angelic Hand, as before, issuing from clouds and grasping three wands in the centre (two crossed, the third upright). Flames issue from the point of junction. Above and below are the symbols Sun and Aries. Established force, strength, realization of hope. Completion of labour. Success after struggle. Pride, nobility, wealth, power, conceit. Rude self-assumption and insolence. Generosity, obstinacy, etc. Binah of HB:Y (Pride, arrogance, self-assertion). Herein rule the Angels HB:HHShYH and HB:a’aMMYH.
Etteilla
Enterprise Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Enterprise, Undertake, Begin. – Usurp, Seize. – Boldness, Temerity, Fierceness. – Imprudence, Undertaking, Bold, – Committed, Embarrassed. Bewildered. – Paralyzed, Effort, Experiment, Attempt. Reversed. Interruption of misfortune, torment, sorrow or toil. – End, Cessation, Interruption, Pause, Rest, Influence, Intermediary, Intermittence.
