All posts by MQS

Living at the intersection of occultism, fiction and philosophy, I travel the planes at a moderately quick pace. I read, I do magic, I cook for hubby. Confused by the number of things I talk about? Good, confusion is a nice thing ;)
Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Occultism and Esoterism, Tarot

Tarot Encyclopedia – The King of Swords

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

A collection of interpretations for the King of Swords
The King of Swords from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is from the beginning of the last decanate of Virgo to the end of the second decanate of Libra, September 13 to October 12, under the combined rulerships of Venus in Taurus, Venus in Libra, and Saturn-Uranus in Aquarius. Meanings: a man of strong and powerful imagination; hard worker and having authority; keen in understanding law and capable of excellent cooperation; somewhat distrustful and suspicious and therefor e hard to convince. He sometimes surprises his friends by sudden changes of attitude, although he is usually overcautious and analytical. In a divinatory lay-out:
Well Dignified: he is friendly to the Querent and will cooperate with him. lll Dignified: he is inimical, harsh, malicious and plotting, obstinate and wholly unreliable.
Dark hair and dark eyes.
(From the Oracle of Tarot course)

A. E. Waite

He sits in judgment, holding the unsheathed sign of his suit. He recalls, of course, the conventional Symbol of justice in the Trumps Major, and he may represent this virtue, but he is rather the power of life and death, in virtue of his office. 
Divinatory Meanings: Whatsoever arises out of the idea of judgment and all its connexions-power, command, authority, militant intelligence, law, offices of the crown, and so forth. 
Reversed: Cruelty, perversity, barbarity, perfidy, evil intention.
(From The Pictorial Key to the Tarot)

Aleister Crowley

(Note: Crowley and the Golden Dawn swapped around King and Knight. This is in part true of Waite as well.)

The Knight of Swords represents the fiery part of Air; he is the wind, the storm. He represents the violent power of motion applied to an apparently manageable element. He rules from the 21st degree of Taurus to the 20th degree of Gemini. He is a warrior helmed, and for his crest he bears a revolving wing. Mounted upon a maddened steed, he drives down the Heavens, the Spirit of the Tempest. In one hand is a sword, in the other a poniard. He represents the idea of attack.

The moral qualities of a person thus indicated are activity and skill, subtlety and cleverness. He is fierce, delicate and courageous, but altogether the prey of his idea, which comes to him as an inspiration without reflection.

If ill-dignified, the vigour in all these qualities being absent, he is incapable of decision or purpose. Any action that he takes is easily brushed aside by opposition. Inadequate violence spells futility. “Chimaera bombinans in vacuo”.

In the Yi King, the fiery part of Air is represented by the 32nd hexagram, Hang. This is the first occasion on which it has been simple to demonstrate the close technical parallelism which identifies Chinese thought and experience with that of the West. For the meaning is long continuance: “perseverance in well-doing, or continuously acting out the law of one’s being”, as Legge puts it in his note on the hexagram; and this seems incongruous with the Qabalistic idea of violent energy applied to the least stable of the elements. But the trigram of Air also indicates wood; and the hexagram may have Suggested the irresistible flow of the sap, and its effect in strengthening the tree. This conjecture is supported by the warning in line 6: “The topmost line, divided, shows its subject exciting himself to long continuance. There will be evil.”

Allowing this, the image of “the extended flame of mind”, as Zoroaster calls it, may well be subjoined to the former description. It is the True Will exploding the mind spontaneously. The influence of Taurus makes for steadiness, and that of the first decanate of Gemini for inspiration. So let us picture him, “integer vitae scelerisque purus”, a light-shaft of the Ideal absorbing the entire life in concentrated aspiration, passing from earthy Taurus to exalted Gemini. Here, too, is shewn (as in the Yi) the danger to the subject of this symbol; for the first decan is the card called “Interference”; or, in the old pack, “Shortened Force”.
(From the Book of Thoth)

Oddly Bismarckian AI-generated Illustration for the King of Swords

Golden Dawn’s Book T

A WINGED Warrior with crowned Winged Helmet, mounted upon a brown steed. His general equipment is as that of the Knight of Wands, but he wears as a crest a winged six-pointed star, similar to those represented on the heads of Castor and Pollux the Dioscuri, the twins Gemini (a part of which constellation is included in his rule). He holds a drawn sword with the sigil of his scale upon its pommel. Beneath his horse’s feet are dark-driving stratus clouds. He is active, clever, subtle, fierce, delicate, courageous, skilful, but inclined to domineer. Also to overvalue small things, unless well dignified. If ill dignified, deceitful, tyrannical and crafty.
Rules from 20 Degree Taurus to 20 Degree Gemini.

Etteilla

Man in Uniform
Upright: This card, as far as the medicine of the spirit is concerned, means, in its natural position: Man in Uniform, Man of the Law, Judge, Councilor, Assessor, Senator, Business Man, Medical Practitioner, Lawyer, Prosecutor, Doctor, Physician. – Jurist, Law-making. – Litigant [= Party to litigation], Jurisconsult.
Reversed: Malicious, Maliciousness, Perversity, Perfidy, Crime, Cruelty, Atrocity, Inhumanity.

MQS

Divination, Divination Master Post, Fortune-telling, Geomancy

The Via Puncti (Way of the Point) in Geomancy

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I already said that I am not a big fan of complications in divination. Nor do I believe that the tendency to overcomplicate things is just modern: if we look in older Horary Astrology handbooks, for instance, they are filled to the brim with (often mutually contradictory) techniques that may be thrown at the chart in an attempt to smoke a positive judgement out of it.

Still, one technique that is relatively consistent in the tradition is that of the Via Puncti, or Way of the Point. Not all traditional sources talk about it, but I have found it to be occasionally helpful. As usual, techniques are not to be used blindly, but intelligently, like tools in the hand of a surgeon.

The long and short of this technique is as follows: some Judges have one point in their Fire line (the upmost one), while others have two. In fact, out of all eight possible Judges, four have one single Fire point (Carcer, Fortuna Minor, Via, Amissio), while the other four have two (Conjunctio, Fortuna Major, Populus, Acquisitio). Due to how Geomancy’s model works, whenever the Judge has one Fire line, it is possible to trace it back unequivocally to one of the four Mothers or Daughters (that is, to one of the eight figures at the top of the shield).

Geomantic Shield Reading, drawn with the Simple Geomancy app

In the above example, Fortuna Minor is the Judge. It has one point in its Fire line. This one point is found again in the Left Witness, Laetitia, and again in the third Niece, which is again Laetitia, and finally in the second Daughter Puella. No other path is possible. This is always so (if it isn’t so and you’ve calculated the chart by hand, you’ve made a mistake.)

Usually, the Via Puncti or Way of the Point can be looked at as a root cause for at least some aspects of the final answer. In the example above, for instance, a woman may be the cause (Puella). Or, if we take the House in consideration, since Puella is in the Sixth house, it may indicate that a sickness is the cause, or a servant/subordinate, or a pet, depending on the question.

I repeat: depending on the question. I make no effort to squeeze a consideration of the Via Puncti into my readings. If it is helpful, and if the question lends itself, I will consider it.

Geomantic Shield Reading, drawn with the Simple Geomancy app

In this second example, Acquisitio is the Judge. Immediately the Via Puncti branches off, as both Witnesses have two points in their Fire line. John Michael Greer says that this shows more complex causes, but he fails to mention that, in the old books, this is not considered a valid Via Puncti. I don’t know if I am unaware of some of the old material or if Greer gave in to his tendency to mix innovation (which is fine) with pretense that it is rooted in tradition. You can of course choose to experiment with Greer’s version of the Via Puncti. Personally, I don’t even always regard it when it is there (as in the first example) let alone when it is not there.

One thing that the existence of the technique shows, though, is that the Golden Dawn’s way of reading the astrological chart by placing the mothers in the angles is completely baseless, and is a typical example of the “let’s make up a secret” tendency of the occult community.

MQS

Divination, Divination Master Post, Personal Journal

The TikTok Psychic Who Screwed Herself Up

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One of my favorite things in life is when idiots in the online spiritual community are outed for the entitled, narcissistic, exploitative asses that they are.

I don’t know if you are aware of this story, but a TikTok psychic literally accused an innocent person of being the mastermind behind a series of murders, and she had other leg to stand on except that she’d done a reading.

I have honestly no idea if this psychic was just doing it to drive traffic to her profile or if she is seriously that deluded. The fact that, whenever a celebrity dies, swathes of psychics get their 15 minutes by “channeling their spirit” on youtube would argue in favor of the woman being just another tacky, phony con artist. However, the fact that she apparently chose to represent herself in court does lend the possibility of her being delusional some credibility.

Either way, she’s royally screwed herself up, though the damage she’s done both to the innocent person she’s accused and to the families of the murder victims can hardly be repaid.

I feel one day a study should be made on the incredible mix of ignorance, entitlement and sheer delusion that pervades the community, especially the online one. (I am aware of studies done on the new age community, but I believe the modern, online community should be studied critically)

(To be clear, I also do readings on current events as case studies for myself. I never publish nor talk about them for the obvious reason that exploiting personal tragedies is not my idea of a good time. )

MQS

Card Reading, Cartomancy, Divination, Divination Master Post, Fortune-telling, Reading Example, Tarot

A Tarot Reading is like a Movie (Example)

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The astounding thing about all oracular forms is that they reflect the real world in the same way a recording of a scene does. This reading is from five or six months back, and it was partially confirmed a couple of weeks later, but the final feedback came only very recently.

I friend of ours was dating a new man. She’d been out of the dating scene for a while due to focusing on other things in her life. But she noticed that the guy was acting weird, as if he was looking for any excuse to cause a fight that would end the (still budding) relationship. We asked the cards and this is what happened:

Relationship reading with the tarot (Tarocchi di Layla, by Elisa Scerrato)

The cards of the cut are the Fool and Justice. Justice usually represents a solid union, not one that has just started and where the partners don’t even live together. The instability caused by the fool was already an alarm bell.

Then we have a full scene playing out: the Tower breaks up the relationship between her (Empress) and him (Emperor), but there is an obscure (Moon) influence next to him. Another woman (Popess / High Priestess). This is not even a new girl he met. The Popess has the World card next to her, showing a solid family, and the Hanged Men indicates being bound to someone, a serious commitment. I told our friends that I didn’t think the relationship had much of a future, and that she should be careful that there wasn’t any other woman around the dude.

A couple of weeks later he left her abruptly via text message. A couple of days ago, we met with our friend and she confirmed the guy was married all along, although he has an on again, off again relationship with his wife and, due to his cultural background, he doesn’t see it as strange to date multiple women, even without them knowing.

Notice how the readings flows from one card to the next in true cinematic fanshion. This ability of divination to act as a mirror is partly why I don’t believe in asking the cards for advice. This would be like asking a map for advice on where to go. The map gives you a larger picture, but the advice doesn’t come from the map: it comes from checking your plans against the available options.

MQS

Creativity, Fiction

The Virtue Signal

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From the Microcosmicon, 17:

If God Exists He’s a Hippie.

Science Confirms: Universe Wants Us to Make Love, Not War.

Harmony of the Spheres Makes Aggressive Lab Rats Love Each Other.

‘Virtue Signal Key to World Peace,’ Says Scientist Who Harnessed Mysterious Space Frequency to Tame Lions.

First Experiment on Humans Confirms: Virtue Signal Effective in Conflict-Solving.

Legislators Looking Into Uses of Virtue Signal. ‘Only in Extreme Cases.’

Virtue Signal Used on Difficult Schoolchildren. Why It’s a Good Thing.

Crime Rate Drops Thanks to Virtue Signal. World Peace Next.

Unidentified Objects Sighted Over DC.

‘Negotiations with Invaders Successful,’ Says President After World Population Decimated.

The Virtue Signal

MQS

Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Numerology, Playing Cards

Playing Cards – The Ace of Spades VS the Five of Diamonds

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I was asked in a private message about the difference between the Ace of Spades and the Five of Diamonds in my way of reading playing cards, since both seem to signify change. This is a nice question, so I thought I’d write an article about it. Maybe I’ll write other comparative articles if I feel inspired to.

First off, let’s start with two obvious facts. The Ace of Spades belongs to the Suit of Spades, which is the most negative in the deck. Spades have very few redeeming qualities. They represent the dark side of existence, pain, grief and sorrow. The Suit of Diamonds, on the other hand, is neutral, with some positive undertones. It is a symbol of energy, change, progress. It is connected to technology and science, to money, wealth, intelligence. Broadly, it shows impulses and new impulses. This fact alone indicates that the Ace of Spades must have more negative connotations than the Five of Diamonds.

Furthermore, the Ace of Spades is, well, an ace. Aces have a powerful impact on any reading, as they can show the manifestation of new currents of destiny, new life phases, etc. They indicate the beginning of something. Even when they don’t, they are still very dominant cards, and we must always pay close attention to them. Fives, on the other hand, are roughly in the middle of the sequence, so the change they indicate is more akin to a transition within the same sequence or current of events.

This is, of course, somewhat vague and needs to be understood within the context of each reading. However, when we combine the suit with the number, we do have a general picture of the Ace of Spades as a very drastic card, whereas the Five of Diamonds, unless supported by drastic cards, tends to show a smoother transition, which is also less all-encompassing.

There is something else to take into account. Calling the Ace of Spades the card of change is somewhat reductive, as if we were trying to neutralize it. The Ace of Spades is, for the most part, a negative card. One of the ways my teacher called it, in addition to ‘the Death card’ was also ‘a thorn in the heart‘ though I don’t remember if I talked about this in the post. Perhaps I, too, have been guilty of playing it down.

A thorn in the heart is something that makes us suffer beyond words. It symbolizes grief, bereavement, sometimes even trauma. Even when followed by positive cards, the Ace of Spades represents painful changes that take a toll on our psyche, changes we are likely to perceive as some kind of great loss. The somewhat sterile concept of ‘change’ pales in comparison to this description.

The Five of Diamonds has, by itself, none of these connotations. It shows transition in the most neutral sense possible. For instance, when found next to the Ace of Hearts, i.e., the house, the Five of Diamonds can show renovations or changing the place of some piece of furniture, depending on the accompanying cards. The Ace of Spades next to the House can show grief in the family or coming from the family, and if it does indicate change, it is more likely to indicate an eviction or an unwanted change of residence.

Again, this is rather vague: we need to understand the cards within the context of a concrete reading, but by and large that’s my experience.

MQS

Card Reading, Cartomancy, Divination, Divination Master Post, Fortune-telling, Geomancy, I Ching / Yi Jing, Occultism and Esoterism, Philosophy, Playing Cards, Spirituality and Psychology, Tarot, Vera Sibilla

Fatalism and the Moment of Divination (Notes on Divination)

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This post is part of my Notes on Divination series. This gets somewhat philosophical and is rough and not organized, so bear with me.

In the previous post in this series, I started discussing some general ideas on why fatalism is an inherently flawed view, while in the one before I had shown why pure free will makes just as little sense. To summarize, pure free will simply doesn’t take into account the fact that we don’t live and move within a blank space that we can change at whim.

On the other hand, pure fatalism cannot even be articulated as a view without contradicting itself: if fatalism is real, then my fatalism is not due to me assessing reality and forming a fatalistic worldview that corresponds to how reality factually is, but it’s due to destiny forcing me to be a fatalist. This implies that when I say I am a fatalist, I don’t really mean it. I *cannot* really mean it – It is conceptually impossible. In order to be a fatalist, I must have the freedom to develop a fatalistic worldview. This is a contradiction.

My view of the universe is consequently inherently libertarian, though it is a reasonable and limited libertarianism.* No matter how small our personal freedom is, it exists and is the place we our soul inhabits. Freedom is the consequence of consciousness. When I become aware of something, I posit it as the object of my awareness, outside of myself, and therefore incapable of completely determining my whole being.

Now let us ask: what happens during a (serious) divination session? What does divination do, at heart? At the very least, divination must either make us aware of unknown facts about the past, present or future, or it must shed new light on known facts, thus revealing them from a different, previously unknown point of view. A divination session that does not do this is not a divination session. It may or may not be helpful in other regards, but it is not divination.

The Moment of Divination

It is clear, therefore, that divination is inherently connected to consciousness and to increasing our conscious awareness of (our) reality. This is another reason why a (mildly) libertarian view of divination makes more sense. Suppose you cross the fortune-teller’s palm with silver and then you get told you will win over your crush: is the fortune-teller right because she actually sees this in the crystal ball or is she doomed to say this to you? If she is doomed to say it, then the fact that she is saying it has nothing to do with the statement being true and everything to do with destiny forcing her to say it.

Furthermore, in revealing your future to you, the fortune-teller cannot help but modify it. This has nothing to do with some odd theories I’ve read on the internet, about the fact that if you predict something you make it happen. If that were true, I could predict myself into a billionaire. Besides, even if the fortune-teller saw your future and didn’t tell you, she would still be modifying your future.

Reality is much more subtle. Suppose that X is going to happen to you. If the fortune-teller tells you, then you are aware of X happening. X happening with your awareness is different from X happening without your awareness. The fabric of the fact itself changes with your awareness of it, for the simple fact that something that happens with your knowledge is not something that happens without your knowledge.

The moment of divination, therefore, has a very important place in our life, because it is part of our life, but it is also a part of our life wherein our awareness of reality increases, thereby changing our reality. This does not automatically mean that divination can make us realize every whim that crosses our mind, nor that it can always save our butt. Sometimes the only choice possible is between accepting a fact and not accepting it.

I like to liken an oracle to a friend on top of a high building, who has a wider view of our surroundings than us as we move in a busy intersection of streets, and who texts us hints that increase our understanding of our reality and can help us make better choices, though sometimes the choices we can make are so severely limited as to border on predestination.

MQS

* I mean ‘libertarian’ from a metaphysical standpoint.

Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Occultism and Esoterism, Tarot

Tarot Encyclopedia – The King of Coins or Pentacles

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The King of Coins or King of Pentacles from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is from the beginning of the last decanate of Sagittarius to the end of the second d ecanate of Capricorn, De cember 12 to January 9. This period combines the rulerships of the Sun, Saturn and Venus .
Well-Dignified: the ability to see the workings of Divine Law in the phenomena of the physical plane – thus rulership. In divination, a dark man, friendly to the Querent, practical, steady and reliable. He is good at the practical application of ideas and theories. Things tend to prosper and increase under his direction. He is slow to anger, but furious when aroused. Ill-Dignified: good theoretical insight into the workings of Divine Law, but inability to apply it to everyday experiences. In divination, a man selfish and materialistic. Such a man could have some power to solidify evil forces and express them but is nevertheless somewhat stupid.
(From the Oracle of Tarot course)

A. E. Waite

The figure calls for no special description. The face is rather dark, suggesting also courage, but somewhat lethargic in tendency. The bull’s head should be noted as a recurrent symbol on the throne. The sign of this suit is represented throughout as engraved or blazoned with the pentagram, typifying the correspondence of the four elements in human nature and that by which they may be governed. In many old Tarot packs this suit stood for current coin, money, deniers. I have not invented the substitution of pentacles and I have no special cause to sustain in respect of the alternative. But the consensus of divinatory meanings is on the side of some change, because the cards do not happen to deal especially with questions of money. 
Divinatory Meanings: Valour, realizing intelligence, business and normal intellectual aptitude, sometimes mathematical gifts and attainments of this kind; success in these paths. Reversed: Vice, weakness, ugliness, perversity, corruption, peril.
(From The Pictorial Key to the Tarot)

Aleister Crowley

(Note: Crowley and the Golden Dawn swapped around King and Knight. This is in part true of Waite as well.)
The Knight of Disks represents the fiery part of Earth, and refers in particular to the phenomena of mountains, earthquakes, and gravitation; but it also represents the activity of Earth regarded as the producer of Life. He rules from the 21st degree of Leo to the 20th degree of Virgo, and is thus concerned greatly with agriculture. This warrior is short and sturdy in type. He is clothed in great solidity of plate armour; but his helmet, which is crested with the head of a stag, is thrown back, for at the moment his function is entirely confined to the production of food. For this reason he is armed with a flail. The disk which he bears, moreover, is very solid; it represents nutrition. These characteristics are borne out by his horse; a shire horse, solidly planted on all four feet, as was not the case with the other Knights. He rides through the fertile land; even the distant hills are cultivated fields.

Those whom he symbolizes tend to be dull, heavy and preoccupied with material things. They are laborious and patient, but would have little intellectual grasp even of matters which concern them most closely. Their success in these is due to instinct, to imitation of Nature. They lack initiative; their fire is the smouldering fire of the process of growth.

If ill-dignified, these people are hopelessly stupid, slavish, quite incapable of foresight even in their own affairs, or of taking an intelligent interest in anything outside them. They are churlish, surly, and jealous (in a dull sort of way) of what they instinctively realize is the superior state of others; but they have not the courage or intelligence to better themselves. Yet they are always irritably meddling about petty matters; they interfere with, and inevitably spoil, whatever comes their way.

In the Yi King, the fiery part of Earth is represented by the 62nd hexagram, Hsiao Kwo. This is as important as its complement, Kung Fu (see under Prince of Cups); it is a “big Khan”, the trigram of Luna with each line doubled. But it is also suggestive of the Geomantic figure Conjunctio, Mercury in Virgo, corresponding very closely indeed with the Fire of Earth attribution in the Qabalistic system.

To the Chinese sages, moreover, the shape of the figure gave the idea of a bird. The meaning is, accordingly, modified by human influence of the more frivolous and irresponsible kind, Shakespeare’s “little wanton harlotry”, the French cynic’s “Souvent femme vane”, and the fickle mob of Coriolanus; indeed, of History itself. But Mercury in Virgo symbolizes Intelligence (and even creative Idea) applied to Agriculture; and this (once more!) harmonizes perfectly with the Ten of Disks, which is ruled by this Planet and this Sign. This adds to the superabundant mass of proof that this whole system of symbolism is based upon Realities of Nature, as understood by the materialist School of Science-if such a school survives in some obscure and obsolescent University! Such coherence, such introverted exfoliation, cannot be the chance parallelism of the dreams of nebulous philosophies.

The character described by this card is therefore exceeding complex yet admirably well-knit; but its dangers are indicated by the symbols of Luna and the bird. In the happiest cases, the qualities thus indicated will be romance and imagination; but overweening ambition, the pursuit of Ignis Fatuus, superstition, and the tendency to waste time in idle dreaming, are perils all too frequently found in such sons of the soil. Thomas Hardy has painted many admirable portraits of the type. Ill-starred indeed and black with bile are those who have profaned the Sacred Fire, not enkindling Earth to new, more copious, more varied life, but peering in deceptive moonlight, turning their faces from their mother Earth.
(From the Book of Thoth)

AI-generated King of Pentacles or King of Coins illustration

Golden Dawn’s Book T

A DARK Winged Warrior with winged and crowned helmet: mounted on a light brown horse. Equipment as the Knight of Wands.
The winged head of a stag or antelope as a crest. Beneath the horse’s feet is fertile land with ripened corn. In one hand he bears a sceptre surmounted by a hexagram: in the other a Pentacle like that of the Zelator Adeptus Minor.
Unless very well dignified he is heavy, dull, and material. Laborious, clever, and patient in material matters. If ill dignified, he is avaricious, grasping, dull, jealous; not very courageous, unless assisted by other symbols.
Rules from above 20 Degree of Leo to 20 Degree of Virgo.

Etteilla

Dark man.
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Dark Man, Trader, Shopkeeper, Banker, Stockbroker, Calculator, Speculator. – Physics, Geometry, Mathematics, Science. – Teacher, Professor.
Reversed. Vice, Defect, Weakness, Defective, Defective conformation, Deformed nature. – Abnormality, Ugliness, Deformity. – Corruption. – Stench.

MQS

Enneagram, Spirituality and Psychology

Enneagram Type Four – Growth and Stress

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Enneagram Type Four, sometimes called the Individualist, belongs to the Heart triad. Those of this Enneatype generally feel a strong sense of deficiency compared to other people, and tend to recast this sensation of lack by perceiving themselves as special or unique. They have a complicated relationship with others, as they both feel a powerful need to belong, be seen and find deep and meaningful connections, while also feeling that they can never truly form such relationships. Because of their focus on their own deficiencies, they tend to be well-acquainted with the negative side of life.

Enneagram Type Four

Enneatype Four Grows: Move to One

Average Fours have a very diffuse sense of agency. Sometimes Fours feel like a cruel destiny has doomed them to a life of suffering, and the best they can do is bear this burden with artistic grace by exploring their inner landscapes. This is, of course, nonsense, just like all other Enneagram mechanisms. Still, it is not uncommon for average Fours to be incredibily mopey and defeated even in conditions that others would consider relatively normal, if not optimal.

The path out of this mechanism lies in giving up their habit of navel-gazing and actually planning their way to self-actualization. It happens often that aging Fours often pine over lost opportunities (If I just hadn’t quit those piano lessons) because all paths to success usually involve the kind of drudgery that Fours feel they are too sensitive or special to persevere in. This can lead to Fours feeling that they have wasted their life, which only reinforces their sense of being doomed.

If they give themselves a roadmap, though, Fours can become more principled and disciplined, like healthy Ones. Ennatype One is known for their ability to stick to plans and principles for dear life. Furthermore, Ones tend to put their own feelings on the backburner to take a hard look at how things truly are and how they can be concretely improved, and this attitude certainly benefits self-absorbed, feeling-oriented Fours.

In integrating One into their life, Fours learn to balance themselves and to see and perceive the whole spectrum of feelings, not just the negative ones, and learn that the positive side of life is just as authentic as the negative one.

Equanimity, the Virtue of Enneagram Type Four

Enneatype Four Under Stress: Move to Two

Fours are one of the most self-centered Enneatypes, not necessarily because they are egotistic, but because they relate everything to themselves and measure themselves against others and others against themselves. This is where their passion of Envy comes from. For a Four, life is like being on one dish of a pair of scales, with others on the other dish, and one dish cannot go up without the other going down.

This complicated relationship with other people results in a typical push-and-pull behavior which expresses the unresolved tension within the Four’s mechanism: others are both the object of desire and of spite. Furthermore, Fours usually see themselves as more authentic than others because of their acquaintance with their inner darkness and their sense of loss and grief, and this often causes them to want to show their own authenticity in front of others, without regard for proper time and place. Unhealthy Fours may even rub salt in people’s emotional wounds (which Fours are very good at sensing) both to make them feel what “real life” feels like and to make themselves feel a bit better by comparison.

When this inevitably leads to people becoming stressed out about their behavior, Fours are suddenly reminded that, ultimately, their own sense of self is highly dependent on others (as for all Heart types). In an effort to patch things up, the stressed Four abandons all emotional honesty and becomes clingy, unctuous and pleasing, like average to unhealthy Twos. Like Twos, they feel that they can only find meaning in the eyes of someone else and become accomodating to a fault.

MQS