Living at the intersection of occultism, fiction and philosophy, I travel the planes at a moderately quick pace. I read, I do magic, I cook for hubby. Confused by the number of things I talk about? Good, confusion is a nice thing ;)
Sometimes it is hard to predict your own future even while interpreting the cards correctly. In the past month, whenever I drew cards for my general future or to answer personal questions, I kept receiving this combination:
A♥ – K♠ – 6♠
The order of the cards changed, but they were always present, and if you’ve had a look at the meanings I use, it is quite clear that they refer to a health-related issue in the home.
This is where making assumptions is deadly: I know that my dad, being old, suffers from quite a vast array of issues, so I assumed the cards were talking about him.
Nope: it was me. Yesterday my wisdom teeth started screaming bloody murder in my mouth, so much so that I haven’t slept a bit. At 8 in the morning I dragged myself to the dentist, where I was given an appointment for tomorrow, likely to get those teeth pulled. This is probably going to be the longest 24 hours of my life.
Interestingly, the cards do not put my significator next to the combination of the doctor, so all I could say was that there would be a health issue at home, and I am, of course, part of my home.
NOTE: it is also fascinating that the teeth started aching exactly on the day before I was going to start a particular ritual work. This is not seldom the case: as soon as one approaches magic the whole of existence plots revenge.
I’ve been having a lot of fun lately, watching AI generated videos based on pre-existing material. If you are not familiar with the “steamed hams” meme, here’s the original video:
and this is a meme version (one of the hundreds of versions being produced every year) of the same video, but reworked with AI:
One thing that struck me about it was how incredibly similar this video’s internal logic (or lack of it) is to the logic of dreams, especially of weird dreams. Everything flows into everything else, hanging together with it by thin threads of association.1
Notice, for instance, how the two characters, Skinner and Superintendent Chalmers, start dancing a romantic dance out of the blue just because the AI interprets the two characters getting close to each other as them engaging in romantic behavior, in spite of the fact that one of them is actually rather pissed at the other in the actual scene, and the other actually would rather avoid being in his presence.
This reminds me of how clearly the tone of dreams seems to shift flowingly from fun to scary to dramatic, to fun again, to romantic and so on, based on cues that the brain interprets much more loosely than when governing our waking consciousness. As an example, I recently dreamt I was visiting an old friend back in Italy, and the tone of the dream was cheerful and whimsical. Then, my friend taps on my shoulder from behind, and this must have reminded my brain of some horror movie I watched, because upon turning, my friend’s face turned into a demonic one and I was jumpscared awake.
Interestingly, what AI seems to be lacking, at least at this point in time, is the faculty of judgment, which is exactly what we also lack when dreaming or inebriated.
What I’m saying doesn’t really have any direct magical application. Technically, from a purely magical standpoint, the ability to let the consciousness flow in a dreamlike state is only one of the first levels to be achieved,2 as visionary work deals not only with a rigorous sculpting of the inner reality but also with the contacting of beings on different planes, which does require judgment (and sound judgment, possibly). On the other hand, the free flow of association, while it does have its artistic, psychological and even spiritual uses, is not immediately helpful in magic. In fact, it can lead to self-deception.
Still, I am left wondering if further progress can push AI in the same direction our consciousness moves toward in visionary work. It is a stretch, of course. After all, even the term ‘intelligence’ is used rather loosely when describing AI at this point. But what we thought was impossible yesterday is coming true today, so it is really hard to discern what AI will and won’t be able to achieve, and whether some kind of computer-generated magic or computer-fueled magic is possible.
MQS
Footnotes
It reminded me of what Paul Foster Case says about how the subconscious works, when describing his own version of the High Priestess tarot card ↩︎
Which is why so many self-styled visionaries who used or use drugs to fuel their trips are usually rather shallow, when the consistency of their vision is probed (and we should always probe the consistency of our visions) ↩︎
Enneagram Type Eight and Enneagram Type Nine are extremely different and almost never confused, despite the fact that they form each other’s wing. Both are Body types concerned with their own independence. Eights preserve their independence by asserting themselves on others and challenging them. Nines preserve their independence by being compliant, accomodating and friendly so as to avoid causing issues that might result in uncomfortable strife.
Both Eights and Nines can be extremely dynamic people, but Nines prefer routines that comfort them and fill them with a general sense of wellbeing, balance and calm. Ultimately, Nines want to avoid unpleasant sensations of sadness, isolation and conflict, whether outer or inner. Eights, on the other hand, generally go down the path of greatest reasistance and seek to overcome it, finding pleasure in difficulty and in the challenges the world around them and other people offer them.
opposites
Socially, the two types behave in radically different ways. Average Eights immediately sense the power relations among people and disrupt them to impose themselves as the reference point, so that they may have better control over others and therefore over themselves (more healthy Eights often use this vantage position to help others, but they still often want to be the ones initiating the action).
Average Nines, by contrast, take a step back by allowing others to express themselves, often finding it hard to get their own point-of-view or agenda across, and their personal energy tends to disappear, assimilated by that of others (whereas more healthy Nines learn to cooperate with others while still mantaining a separate sense of self and of their own preferences).
As I already talked about ad nauseam, some months ago hubby and I bought an apartment. During that period I kept track of the situation using various divination tools, including Horary. This is a reading that I didn’t cover, since I didn’t have any feedback for it yet.
My question was simply if we would be happy in the new home. Here is the chart.
Will we be happy in the new home? Horary question. App used: Aquarius2go
We are represented by the First house and the planet ruling it, Mars (ruler of the rising sign Scorpio). As for which house represents the new place, I believe there are two schools of thought: either the Seventh House (that place there, as opposed to this place here, which is the First house), or the Fourth House of real estate and umoveable property.
The chart seems to guide us to the Fourth House. Plus, usually the Seventh house is reserved for hypothetical “there” places, whereas we had already bought the new place (therefore it was our property) and I was not interested in a comparison between the old apartment and the new, but only in the new place (I already hated the old one).
The Fourth House thus represents the apartment. Jupiter, ruler of Pisces, is the house. And look! Mars, our significator, is right inside the Fourth House, which is good and a symbol of liking the place. It has no major dignity in it (no house rulership or exaltation) but it is dignified by triplicity, term and face. So while it is not the ultimate castle of our dreams, it is very comfortable indeed.
The place’s significator, Jupiter, is conjunct the Seventh cusp and thus angular, and sextiles our significator. A sextile is a positive aspect of ‘friendship’. All in all the picture that emerges is not perfect, but it is quite satisfying.
However, look at the Moon! The Moon is about to oppose Saturn, which is right inside the Fourth cusp, afflicting it. There is some kind of problem ahead. Pinpointing it is not very easy, but considering that Saturn is inside the house representing the place itself and that Saturn rules the Third house, my first instinct was that there might be issues concerning the neighbors (the other people who live in the building). These issues would not be major, as the picture remains generally favorable, but they would be serious enough to be worth mentioning.
Fortunately, a couple of months passed and we saw that the neighbors are generally well-adjusted people. Furthermore, the apartment is, in fact, very comfortable.
What did turn out to be the problem was that the neighbors started some major fuss about the manager of the building as, according to them, he is incompetent and charges way too much for his services and even skims off on the money required for taking care of the building. The thing escalated so far as to almost end up in court, and finding a new manager is costing us quite a lot of time spent traveling and talking to new candidates.
A recent comment by a visitor of this website has inspired me to write an article about what makes divination go south, whether it’s card reading or something else. I have already shared one or two readings I got wrong, but in the future I would like to share more of my hardships as well as my successes, for two reasons: 1. it gives a fairer representation of how divination works and 2. it doesn’t discourage those who are studying the material I provide (I often get messages from people despairing they will ever be good diviners)
The reality is that divination is a human activity, and like all human activities it can go wrong. In a world where lawyers, scientists and doctors can be wrong (and not seldom), it’s unclear why we would expect fortune-tellers to be infallible.
There can be a variety of factors that make a reading go south. Here’s a bunch, in no particular order.
The querent is too emotionally volatile
Usually, the querent’s attitude doesn’t matter that much. However, it has been my experience that when a querent is in a state of utter and extreme desperation or emotional volatility, they will skew the reading in one direction or the other. This is rare, but it does happen on occasion. Once a friend who was looking for a job and was absolutely desperate asked for a reading and he pulled ALL spades. He still got a job around a month later. The cards were just reflecting his emotional turmoil.
Emotional involvement is also usually not good when reading the cards for ourselves. My personal experience is that if I read for myself about a topic I don’t care too much about, the reading will be largely accurate, while if I read about something I care very much about, the cards will show me either what I hope or what I fear.
Note though that there are divination tools that work better when the querent is very emotionally involved. This is the case, for instance, for Horary Astrology, where there are no counters to manipulate and therefore a relatively strong emotional push is required for question and answer to align.
The reader isn’t grounded enough
This is more common. Divination is not an assembly line type of occupation. We are dealing with a world that is, in a very real sense, divine and that eschews the mechanic and repetitive.
The diviner needs to be relatively at peace with themselves before performing a divination. I say ‘relatively’ because we don’t need to always be at our best (otherwise we’d never be able to divine). Certainly we need to be capable of detaching at least momentarily from our deepest worries and hopes. Fits of ecstasy and cheap mysticism are also to be avoided, as the best attitude is one of sober helpfulness toward the other.
There are some partial exceptions for ‘inspired divination’, such as mediumistic spiritism, but I don’t cover these topics on this website as I avoid these practices like the plague (I had a distant relative who was an excellent natural psychic and ruined her life in her attempt at constantly staying in the required state of passive receptivity).
The reader simply doesn’t always interpret the medium right
This is obvious, and I’ve talked about it at length, but it bears repeating. Divination is a language with no native speakers. We must learn it as if it were a foreign language. or, if you are romantic about the universe and think divination is our original language, then we must relearn it, but the end result doesn’t change. Like with all secondary languages, we are bound to make mistakes.
The best we can do about it is strive to correct our mistakes and be upfront with our querents that we are not offering miracles but just help in widening their view of their own life, of where it’s coming and where it’s directed.
Drawing wrong conclusions from right premises
This is another important pitfall, and it is a particular variety of ‘not reading the medium right’. As diviners we must understand that certain things can be changed and certain things can’t. Most divination tools are very upfront about it. If they say the thing you want cannot be achieved, then it cannot be achieved (unless we are interpreting the medium wrong, see above). If it says the thing you want will fall in your lap, then it will fall in your lap. Period. But if the medium says what you want is hard, it doesn’t mean it’s impossible, just as when it says it’s easy it doesn’t mean you’ll achieve it.
As diviners, sometimes, we feel we must give our querents more certainty than we are entitled to give them based on our divination tools. If the querent wants to become a writer and the cards show that writing comes easy to them, it doesn’t mean they will become a writer if they don’t put in the effort. Usually, in such cases, the lack of effort does come up in the cards as a warning, so that the prediction will sound like: you are very talented, but unless you actually spend time honing your craft, you won’t amount to much. This, too, is a valid prediciton.
All in all, we must be careful to distinguish what the medium says from what we want to tell the querent.
I’ve been having some fun with the answer spreadwith my playing cards but so far I had never used it with the Sibilla. This is an example of a spread I did two days ago, when hubby invited a colleague over for dinner. My question was simply how the dinner would go. It is a mundane question, useful for trying out a new spread.
Regina Russell’s answer spread, adapted for the Vera Sibilla
The Sibilla is, thankfully, very clear here. The first column, the one that supposedly gives us the background of the question, shows hubby (the King of Hearts) extending an invitation (the Gift, a proposal).
The central column generally gives us the answer to the question. Usually, the Hope card, when reversed, makes things go up in smoke. Together with a card such as the Conversation, which talks about gatherings, clearly the appointment does up in smoke or is at least dalayed.
The final column usually gives us additional information. The reversed Ace of Spades is generally less dangerous or less disappointing than when it is upright, but another meaning it has is that of a repeated occurrance. What repeated occurange? The Reunion, i.e., another gathering card.
What ended up happening was that the colleague had to cancel on us to take care of her ailing mother, but we rescheduled for next week.
An interesting Experiment
According to Regina Russell’s instructions, we only read the cards in the answer spread in columns. However, let us try to read them in the order in which they were pulled, which is:
In this case, the situation doesn’t change that much. The Gentleman, i.e., my husband, repeatedly gifts an invitation which, with some delay (Hope rev.) ends up happening (Reunion). Though, to be fair, in this case I would have probably pulled an additional card to make sure.
Abano discusses the various meanings of Via, Populus, Caput and Cauda when deriving from various figures.
Via
From Via and Populus, its meaning is weakened, but quickened.1 From Acquisitio and Amissio its efficacy is mediocre in every question. From Major and Minor it means good luck, but it is still mediocre. From Laetitia and Caput, it means good luck and success.
From Tristitia and Cauda it means misfortune in the question at hand, and it is very strong in its malice. From Albus and Puer it is mediocre good luck. From Rubeus and Puella it shows a mix of good and bad, but it brings about the thing quesited. From Conjunctio and Carcer it means good luck, stability and firmness in all one asks about.
Populus
From Populus and Populus it means stability, getting one’s wish, copious amounts. From Acquisitio and Acquisitio it means great good luck, great acquisition of what one wishes, usefulness. From Amissio and Amissio it shows good luck, and being venereal and lascivious. From Major and Major it means fortune, stability, great gain, honor. From Minor and Minor it means mediocre good fortune. From Via and Via it means weakness in the thing enquired about. From Caput and Caput it means good luck, usefulness. From Cauda and Cauda, it means great misfortune.
From Albus and Albus it means good effect, good outcome especially in watery things and womanly or white things. From Rubeus and Ruveus it means excessive evil, war, loss of blood. From Laetitia and Laetitia it means good luck, happiness, honor, easily getting what one wants. From Tristitia and Tristitia it means great misfortune, long lengths of time, difficulties and problems, enmities. From Conjunctio and Conjunctio it means good luck, getting one’s wish, good for marriage and partnerships. From Carcer and Carcer it means great good luck in everything, melancholy and difficulties, anger, discord, infirmity, prison. From Puella and Puella it means good luck and fortune, firmness, usefulness, getting one’s wish. From Puer and Puer it means war, fighting, discord, good for merchandise, mediocre gain, good for marriage.2
Caput
From Populus and Caput it means great firmness, good outcome. From Acquisitio and Albus it means great good luck, getting one’s wish. From Amissio and Puer it means misfortune, loss, difficulties. From Major and Rubeus great good luck, mediocre gain or honor, good fortune. From Tristitia and Conjunctio it means good luck and gain, but with delay and difficulties. From Cauda and Carcer it means misfortune and tragedy.
Cauda
From Populus and Cauda it means misfortune, long illness, difficulties, weakness in getting one’s wish. From Acquisitio and Puella it means good fortune, firmness, usefulness in mobile things.3 From Amissio and Rubeus it means misfortune and grave danger. From Major and Puer, it means misfortune under the guise of gain.
From Via and Tristitia it means misfortune in getting what one wishes, and long-lasting difficulties. From Caput and Carcer it means mediocrity, good for virtue and honorable things, otherwise loss. From Laetitia and Conjunctio it means mediocre fortune, but gain from merchandise. From Albus and Minor, it means good luck and freedom from difficulties, but mediocre gain.4
MQS
Footnotes
One of the reasons this Book IV is interesting is that it affords us a look into how old geomancers derived meanings from the interaction of figures. Unfortunately Abano’s process is not always clear. Furthermore, it is not clear whether Abano means what I have written (namely, Via’s meaning is weakened but quickened) or if he is saying that Via’s meaning is weakened more than any other figure. I have chosen my interpretation based on this logical argument: that Populus tends to accentuate the meaning of the figure it interacts with, and Via is weak and quick, so in interacting with Populus it would become weaker and quicker. ↩︎
Generally speaking, it seems the effect of Populus is that of accentuating the meaning of the figures it comes from (‘lots of…’). However, some interpretations are not clear, for instance Carcer and Carcer meaning great good luck. Note also that Populus is the only figure that Abano explains in full, giving all possible combinations. ↩︎
It seems here that the two positive figures rub off on the otherwise foreboding Cauda. ↩︎
Again, the two positive figures it comes from seem to bring out the best in Cauda, according to Abano. ↩︎
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Three of Pentacles from the Builders of the Adytum (BOTA) deck
Paul Foster Case (and Ann Davies)
The time period is the second decanate of Capricorn, under the rulership of Venus, from January 1 to January 9. Well-Dignified: construction; increase, growth; financial gain; the building up of favorable conditions; gain in commercial transactions; rank or prestige in vocation or business; beginning of matters to be perfected later. Ill-Dignified: selfishness; cleverness in business, but lack of scruples; narrowness and prejudice; too much ambition. Keyword: Constructiveness. (From the Oracle of Tarot course)
A. E. Waite
A sculptor at his work in a monastery. Compare the design which illustrates the Eight of Pentacles. The apprentice or amateur therein has received his reward and is now at work in earnest. Divinatory Meanings: Métier, trade, skilled labour; usually, however, regarded as a card of nobility, aristocracy, renown, glory. Reversed: Mediocrity, in work and otherwise, puerility, pettiness, weakness. (From The Pictorial Key to the Tarot)
Aleister Crowley
The Three of Pentacles, in a similar manner, exhibits the result of the idea of Earth, of the crystallization of forces; and so the Three of Pentacles is called the Lord of Work. Something has definitely been done.
[…]
The influence of Binah in the sphere of Earth shows the material establishment of the idea of the Universe, the determination of its basic form. It is ruled by Mars in Capricornus; he is exalted in that Sign, and therefore at his best. His energy is constructive, like that of the builder or engineer. The card represents a pyramid viewed from above the apex. The base is formed by three wheels-Mercury, Sulphur, and Salt; Sattvas, Rajas, and Tamas in the Hindu system; Aleph, Shin, and Mem-Air, Fire, and Water-the three Mother letters of the Hebrew alphabet.
This pyramid is situated in the great Sea of Binah in the Night of Time, but the sea is solidified; hence the colours of the back-ground are mottled, a cold thin dark grey with a pattern of indigo and green. The sides of the pyramid have a strong reddish tint, showing the influence of Mars. (From The Book of Thoth)
AI-generated illustration for the Three of Pentacles or Coins
Golden Dawn’s Book T
A WHITE-WINGED Angelic Hand, as before, holding a branch of a rose tree, of which two white rosebuds touch and surmount the topmost Pentacle. The Pentacles are arranged in an equilateral triangle. Above and below the symbols Mars and Capricorn. Working and constructive force, building up, creation, erection; realization and increase of material things; gain in commercial transactions, rank; increase of substance, influence, cleverness in business, selfishness. Commencement of matters to be established later. Narrow and prejudiced. Keen in matters of gain; sometimes given to seeking after impossibilities. Binah of HB:H (Business, paid employment, commercial transaction). Herein are HB:YChVYH and HB:LHChYH Angelic Rulers.
Etteilla
Important Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Noble, Considerable, Famous, Important, Great, Major, Extended, Vast, Sublime, Renowned, Famous, Powerful, Elevated, Illustrious. – Excellence, Consideration, Greatness of mind, Nobility of conduct, Generous deeds, Magnificently, Splendidly. Reversed. Puerility, Childhood, Infantilism, Frivolity. – Weakening, Lowering, Diminishing, Education, Modicity, Mediocrity, Minuity, Inezia, Frivolity, Lowness, Vileness, Poltrony, Rampant, Small, Puerile, Petty, Low, Servile, Vile, Abject, Humble. – Abjection, Humility, Humiliation.
Enneagram Type Seven and Enneagram Type Nine share some similarities, and can therefore be confused. Sevens are a Head type and seek to avoid anxiety and fear by being hyped about things they can enjoy. Nines are a Body type who maintain their sense or independence by being agreeable and positive to avoid causing trouble that might come back to haunt them.
Both Sevens and Nines are known to have a hard time selecting a single thing that they can be or do. Sevens thrive on pursuing variety as this allows them to continue skimming the surface of life in search of the next big thrill and avoid staying with negative emotions for too long. However, Sevens tend to have a rather strong sense of self and of their wants and needs.
Nines on the other hand have a diffuse sense of their identity and do not feel comfortable defining themselves, often sensing that they can resonate with almost anything and anyone. By avoiding taking on a sharp identity, Nines protect themselves from potential trouble by simply passively flowing through it instead of bumping against it.
variety
Both Sevens and Nines have a broadly optimistic worldview. To a Seven, the world is their oyster and they look forward to the next thing to be hyped about. They are excitable and quick, and even when in a situation that they dislike, they can learn to tolerate it in anticipation of something better to come.
Nines by contrast move at a slower pace and have a sense of placid and unassuming satisfaction about them. They do not demand much from life and do not spiral into the manic frenzy of Sevens. In fact, they are very wary of anything that might cause excessive reactions in them. Their sense of optimism takes the form of a generalized, vague it’s-fine-ness that they adopt to avoid having to take a stronger stance, which might open them up to trouble and strife with others.
Both types can be rather superficial. Sevens are superficial in the sense that they remain on the surface of the things that they get excited about and avoid settling down so as to not miss out on the next thing that excites them. Nines are superficial in the sense that they avoid deep emotional or intellectual commitments that might put them in a corner or pit them against others, and so prefer to remain flexible and deal in generalities, which may sometimes sound deep but aren’t.
Yesterday I was cleaning in my office. I took my playing card deck (the one I use for divination) and was about to put it on the windowsill to dust my desktop, when it fell to the floor and the cards went flying in all directions.
So I gathered the cards without thinking anything of it and went on with my day. Later on I realized that one of the cards was the wrong way around: the Six of Spades, the sickness card.
Around an hour later my husband was on the phone with my mother-in-law, when she suddenly started slurring her words and being unable to move one side of her face. Fearing a stroke, we immediately called an ambulance and they were there a few minutes later.
We are still not sure what it was, but it was thankfully gone. She seems to be doing fine now, but the paramedics told her to remain in contact in case the situation presents itself again.
It is a good thing that we were on the phone with her when it happened, and I find the way the cards forewarned me endlessly fascinating, though I didn’t put two and two together until after the fact.
