All posts by MQS

Living at the intersection of occultism, fiction and philosophy, I travel the planes at a moderately quick pace. I read, I do magic, I cook for hubby. Confused by the number of things I talk about? Good, confusion is a nice thing ;)

Intuition – Do You Need The Gift of Prophecy?

I received a really sweet message from a fledgling occultist who wants to pick up some form of divination, but has been put off so far because they have been convinced that they don’t have “the gift”, as they put it, by which I think they meant intuition.

It is a fact of life that a certain predisposition can give you a head start. My high school chemistry teacher could explain to me every single step of how to balance a formula, and I would sort of understand it, but then, left to my own devices, I would still get it wrong. I certainly didn’t have the gift for it. But that doesn’t make chemistry hoplessly outside of my reach. If I had persevered instead of throwing my hands up and saying “oh well, at least I can read Plato in Greek” I would have definitely made some progress. It’s just that in life you’ve got to pick your battles, and I knew I wasn’t the next Marie Curie, and I did like Plato, so Plato it was.

The same holds true for the various esoteric disciplines. The kind of gift that is required to practice them is not different from the predisposition toward high school subjects. Yet there is this widespread belief something more is needed. Well, it isn’t needed.

Oracles, i.e., the various forms of divinations, are languages, and like all languages they require study and practice. The idea that all it takes is intuition is a result of the loss of understanding for occult practices that resulted from the scientific revolution, which confined anything that wasn’t understandable in terms of the rising empiricism to the realm of irrational superstition.

This new designation was either consciously or unconsciously accepted by those practicing divination, so divination became something irrational that requires non-rational tools to be practiced. This, in spite of the fact that, wherever you look around the world, and even in the West before the Enlightenment, divination is considered to be primarily made of rules to be studied and applied with intelligence.

True divination, like all parts of magic, is hopelessly technical. It has nothing to do with following your heart, much less your intuition. Speaking of which, actual intuition is a much more sacred thing than the “I can’t prove it but I know it’s true” that many make it out to be. “I just feel this is how it is” is how cults get started, which is probably why so many people who describe themselves as intuitive are so up their own asses and so full of unconscious prejudices.

That is not intuition: it is personal bias subtracting itself from scrutiny. Actual intuition is the prerogative of the great saints, and only to a lesser extent of people who are on a spiritual/esoteric path. It is rare and cannot be commanded. It is the result of brief moments of perfect union with the source of all, and for that reason it comes from outside the limitations of the individual vessel. What many call intuition are simply personal hunches that they cannot trace back to any line of reasoning.

And mind you: hunches ARE a thing. They can work, and sometimes they can help. They can also fail. Many people seem to believe that ‘intuition’ is never wrong. And fair enough, the intuition I talked about is in fact never wrong. But personal hunches CAN indeed be wrong, in the same way that a logical inference can be wrong: hunches, like reason, the senses and all other channels humans use to gather information, are fallible. The fact that many think their hunches are never wrong is simply the result of confirmation bias: if they concentrated on how often their hunches let them down on a daily basis they’d be crushed.

Another use of the term intuition is simply a cooler way of describing the facility that comes from experience. The experienced doctor comes in, eyeballs you, listens to a couple of your complaints and knows with a high degree of probability what is wrong with you. The experienced mechanic listens to the purr of your car and knows immediately it will break down in two weeks if you don’t do something about it.

That’s also not intuition, although it is far more valuable than what average psychics do. It is simply the result of having gone through the same process so often that you can skip some of the steps, at least consciously. It is the intellectual version of muscle memory.

So, can anyone become a diviner? Let me answer with a question: can anyone become a chemist? Well, no. If we all could, the human race would go extinct. But the only thing keeping you from studying chemistry is your decision and perseverance. So is with divination.

MQS

Bolognese Tarot – The Love / Couple’s Spread (Three Variants)

The Bolognese Tarot tradition has several spreads for the couple. One that has been taught to me, and which I have also found is practiced by other Bolognese tarot readers, is the following:

123456
HeShe
789101112
131415

He and She are, of course, the King and Queen of Wands. However, we can explore the relationship between any two individuals. The cards above the two significators show what’s on their mind (1-2-3 his mind, 4-5-6 her mind, in this case).

The cards covering them (7-8-9 for him, 10-11-12 for her) are ambiguous. The way the method has been passed down to me, these cards show what’s going on with him and what’s going on with her, but I have found other readers (such as Rossella Giliberti) who say that these cards show what’s in his heart and what’s in her heart. Choose the variant you prefer, and remember that these are local methods, so there’s bound to be variations between one town and the other. The final three cards (13-14-15) show what’s happening to them as a couple in the near future, or if there is potential, or what connects them.

Another spread, which is found in Maria Luigia Ingallati’s book on the Bolognese Tarot (which I will review in the near future together with the few others that have been published). The layout is as follows:

HeShe
1231516178910
456181920111213
72114

Here we have cards 1 through 7 talking about what’s going on with him, cards 8 through 14 telling us what’s going on with her, and finally the group in the center (15 through 21) talking about them as a couple. Another reader I know (Monica Barbieri) uses thirteen cards for each group instead of seven.

Another variant is found in Lia Celi’s out-of-print book on the 45-card method. This is the layout:

He and She
12345
67 – 89
1011 12
13 – 14
15

As can be seen, this is a pyramid spread. Here, cards 1, 2, 6, 7, 10 and 13 talk about him, cards 4, 5, 8, 9, 12 and 14 talk about her, and cards 3, 11 and 15 talk about them.

These methods are specific for analyzing two people’s interaction, but nothing prevents you from using a simpler spread, like the thirteen card spread. To be honest, that’s what I do. Still, this is an interesting bit of traditional lore about the Bolognese tarot.

MQS

Great News, I’m Pregnant!

No, not me–science hasn’t come that far. I picked three cards for the day around a week ago.

A daily reading reveals news about a pregnancy

In a daily reading, these cards could indicate just about anything, although the tone is positive and it is connected with good news for sure. But two days later a friend in our group announced she was pregnant. The Hope card is strongly connected with maternity and nourishment, and is often present when asking about pregnancies, and the Child card speaks for itself. Also note that daily readings can come true even in the following days.

MQS

Tarot Encyclopedia – The Eight of Wands

(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Eight of Wands from the Builders of the Adytum (BOTA) Tarot deck

Paul Foster Case (and Ann Davies)

As the first decanate of Sagittarius, the Eight of Wands is the time period of November 22 to December 1, ruled by Jupiter, suggesting a combination of the powers of Mercury and Jupiter together with the zodiacal attributions of the sign Sagittarius and its natural 9th house. Well-Dignified: aspiration; foresight; rapid expression of force, but quickly expended; the acceleration of anything in which the querent is interested; generosity; confidence ; freedom.
Ill-Dignified: violence; warfare; rapacity; insolence; theft or robbery. These are suggested by some of the evil meanings connected with Hermes or Mercury associated with misuse of human intellect.
Keyword: Swiftness
(From the Oracle of Tarot course)

A. E. Waite

The card represents motion through the immovable-a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold. Divinatory Meanings: Activity in undertakings, the path of such activity, swiftness, as that of an express messenger; great haste, great hope, speed towards an end which promises assured felicity; generally, that which is on the move; also the arrows of love. Reversed: Arrows of jealousy, internal dispute, stingings of conscience, quarrels; and domestic disputes for persons who are married.
(From The Pictorial Key to the Tarot)

The Eight of Wands from the Rider Waite Smith tarot

Aleister Crowley

The Eight of Wands is called Swiftness, as one might expect from its attribution to Mercury and Sagittarius. This is an etherealization of the idea of fire; all gross elements have disappeared.

[…]

The remaining three cards of the suit belong to Sagittarius, which represents the subtilizing of the Fiery energy; and Mercury rules the card, thus bringing down from Chokmah the message of the original Will.

The card also refers to Hod, splendour, in the suit of Fire, whence it refers to the phenomena of speech, light, electricity. The pictorial representation of the card shows the Light-wands turned into electrical rays, sustaining or even constituting Matter by their vibrating energy. Above this restored universe shines the rainbow; the division of pure light, which deals with maxima, into the seven colours of the spectrum, which exhibit interplay and correlation.

This card, therefore, represents energy of high velocity, such as furnishes the master-key to modern mathematical physics. It will be noted that there are no flames; they have all been taken up into the wands to turn them into rays. On the other hand, the electric energy has created intelligible geometrical form.
(From The Book of Thoth)

The Eight of Wands from the Thoth Tarot

Golden Dawn’s Book T

FOUR White Radiating Angelic Hands (two proceeding from each side) issuant from clouds; clasped in two pairs in the centre with the grip of the First Order.
They hold eight wands, crossed four with four. Flames issue from the point of junction. Surmounting the small wands with flames issuing down them, and placed in the centre at the top and bottom of the card respectively, are the symbols of Mercury and Sagittarius for the Decan.

Too much force applied too suddenly. Very rapid rush, but quickly passed and expended. Violent, but not lasting. Swiftness, rapidity, courage, boldness, confidence, freedom, warfare, violence; love of open air, field-sports, gardens and meadows. Generous, subtle, eloquent, yet somewhat untrustworthy; rapacious, insolent, oppressive. Theft and robbery. According to dignity.

Hod of HB:Y (Hasty communications and messages; swiftness).
Therein rule the Angels HB:NThHYH and HB:HAAYH.

Etteilla

Countryside
Upright. This card, as far as its medicine is concerned, means, in its natural position: Countryside, Field, Plain, Agriculture, Cultivation, Landed Property, Immovable Property, Farm, Homestead, Garden, Orchard, Prairie, Forest, Grove, Foliage, Pleasure, Amusement, Leisure, Pastime, Recreation, Enjoyment, Peace, Calm, Tranquility, Innocence, Country Life. – Forest, Valley, Mountain, Battlefield.
Reversed. Inner dispute, Examination, Reasoning, Incomprehension. – Regret, Remorse, Repentance, Inner turmoil, Irresolution, Uncertainty, Indecision, Inconceivable, Incomprehensible, Doubt, Scruple, Fearful consciousness.

MQS

Grandpa Dell

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From the Microcosmicon, 37:

Grandpa Dell always had the most sensible explanation for everything. When we kids discovered an alien in the forest and everyone was weaving stories around it, Grandpa Dell said it was just an aborted deer.

When the seamstress was accused of witchcraft and everyone swore she’d hexed them, he laughed at people’s credulity.

Around him, I felt the world’s contours were well-defined, its contents ordinary.

It was when I went looking for him and caught him in the forest sucking a doe’s blood through suction cups in his mouth that I understood the world truly was unremarkable, compared to him.

MQS

How To Know The Witch You Hired Isn’t Good

I had a chat with a reader of this blog about her experience ordering a spell on Etsy and being disappointed by the results. She asked me what are some pointers to follow in choosing a witch and how to know if he or she is good or lying, etc. Here are some red flags:

Their Mouth Is Moving

This may sound harsh, but by and large, actual magical practitioners who accept commissions from others don’t waste their time on social media blabbering about their own prowess. Blabbering is a marketing strategy, and as we’ll see in the next point, magic cannot have a market in the same way that toilet paper or grilled cheese can.

Actual magical practitioners may very well choose to record their experiences online, and you may even find the occasional one who offers some kind of magical service, but you’ll not find them screeching at others on socials or competing with zeal in the attention economy.

The practice of occultism, whether it is folk occultism or “high” occultism (and I don’t believe in this distinction) changes people. If they are clearly worse than you would be if you were in their position, they haven’t changed, so they don’t practice magic.

Taking Orders Like A Pizza Place

Magic is a preindustrial, pre-assembly line thing. A magical work is a complex convergence of personal and cosmic aspects and it cannot be done over and over with no end in sight. Finding ads that say something to the effect of “Make him come back to you, last 5 spells available” is an immediate red flag. An actual practitioner cannot seriously follow more than a very small handful of operations at a given time.

Of all parts of occultism and magic, divination is probably the more marketable, because one can perform it more freely and continuously, but even divination has its limits: if the diviner is not feeling at peace or concentrated, or if their are feeling tired, it is perfectly futile to fan out the cards. If something goes wrong during the reading, it is best to postpone the session. This may inconvenience the modern customer who expects results, but it is what it is.

There’s No Good And Evil, Harry

This is an exceedingly fashionable belief, because it fulfills a wish, on many people’s part, to believe that it is possible to obtain the results of evil actions while remaining neutral and respectable.

There is no need to be an old-fashioned, moralistic curmudgeon in order to understand that good and evil very much exist. Good is what fosters life and growth, evil is what stands in their way. In astrology, Saturn is not evil because he is satanic in the 80s satanic panic sense, but because he stunts, corrupts, breaks down, makes suffer, stands between us and our will, and no amount of whitewashing it as “the planet of working out karma” can change this fact. Jupiter is not good because he is the astrological equivalent of Santa, but because he nourishes and protects.

Many in the magical community choose to believe that everything is what you make of it and it all depends on your intention. This is the inheritance of the excesses of Crowleyanism.

In reality, the difference between white and dark magic is quite obvious: dark magic is a magic of command. As such, it is almost always illusory, in that the recoil for it makes it always clear that no true command over the summoned force is possible. And there HAS to be a recoil (although it is possible to discharge it on someone else). But dark magic gives very quick results when worked properly.

White magic doesn’t work by command but by petition, which is an esoteric extension of prayer, it is slower, safer and less spectacular in its action, because it doesn’t subvert the order of things, but rather harmonizes the target with it so that the best that can be obtained by a situation is obtained. But the best that can be obtained is not always what the target wants. Sometimes all that can be obtained is peace of mind. And that’s not nothing.

Furthermore, white magic doesn’t bend another’s will. You can petition an angel or a God-name to get you back with your ex all you want, that force will not intervene, and if you do get back with your ex it’s because it was on your path already. Dark magic is always a perversion of the natural path, which is what originates the imbalance that causes the recoil. It is also what gets you the quick hit.

Light and Love

This has to be the most ironic part of it. You always see fake magical practitioners spewing platitudes about light, positive vibes, manifesting abundance and all that nonsense, when what they want is often to bend other people’s autonomy, either directly (“let him come back to me”) or indirectly (“let the product I’m selling explode on the market”, which means forcing other people to like it), and this is the opposite of light and love.

Magic is made of light and love. It is also made of shit and blood and broken bones. And it is also made of all the very mundane experiences that sit on the continuum between light and love on one end and shit and blood on the other. Talking about just one side of the experience is intellectually dishonest, especially since it is aimed at winning over customers.

Witchy Aesthetics

This is the last point I’m going to talk about, but it alone would be enough to bury 99% of magical practitioners found online. Actual magic is not pleasing to the eye. It doesn’t have the aesthetic kick that the average girlypop found on TikTok or Tumblr is looking for to fuel the fantasy of being not-like-other-girls. It is not a bunch of symbols thrown together with endless amounts of colored candles, pentagrams and store-bought incense. Broadly speaking, the more the pictures you find look like what you would expect magic to look based on movies, the more you can be sure it isn’t going to have any effect.

MQS

The End of Misfortune (Example Reading)

This is a cool reading because it shows that the cards tend to describe a situation and take their time to do so, so that trying to immediately get a yes or no out of them can be problematic and cause mistakes (though making mistakes is part of the human condition, obviously). This is the reason why, talking about the Bolognese tarot, I tend to disregard the yes and no rule of the Death card. It is also the reason why I don’t believe in the yes and no value of playing card colors.  To me, that’s just a coin flip, and coin flips don’t work as reliably as actual divination, which is a language.

Here the question was if an unemployed man would get a job.

A career spread. Divination with playing cards.

The first thing I noticed is that the reading ends with a very positive combination of Queen of Diamonds, Eight of Clubs (work) and Six of Hearts (reconciliation/solution/adjustment). This bodes well, but the rest of the spread is more disastrous.

The first row shows that the subject is a thorn in the heart of the person (Two of Spades, Ace of Spades and the Six of Diamonds showing worry). Then we see that every step taken (Two of Clubs) to solve the issue has met with misfortune (Seven of Spades), meaning that the person has probably tried to find a job repeatedly but failed. This explains the very emotional cards in the first row, as well as the fact that the Happiness card (Ten of Hearts) is squeezed between Misfortune (Seven of Spades) and Tears (Eight of Spades). This is a whole unfortunate period unfolding in the person’s life.

There are some cards I am not quite sure about: the Two of Diamonds, Seven of Diamonds, Seven of Clubs. 2♦️ + 7♦️ can be a cheque or paper money, or projects about money. I asked the querent a couple of questions and it didn’t really help. I think a more general reading would be that, quite obviously, the lack of a job has impacted negatively (7♣️) his financial situation.

Then finally we have a woman who is either going to help him find a job or give him a job. If I had to bet I would say this is a female boss, since she shows up as a Diamond and not as a Heart. Either way, the period of misfortune is going to thankfully end.

MQS

Vera Sibilla Cards That Indicate Spirituality and Occultism

Pretty much every card in the Vera Sibilla has some connection with spirituality and occultism, especially when that’s the topic of the question. However, some cards are more pronounced in the kind of indications they give. The unfortunate thing about this sort of topics is that people tend to use them as a substitute for real life. So, for instance, once someone wrote that the Queen of Clubs can indicate a psychic vampire, and then everyone started reading that card primarily as that for a while (becuase, of course, you are such a wonderful person that everyone wants to leech off of your energy). In reality, unless the question is about spiritual or occult topics, such interpretations are best kept rare, and even then, the surrounding cards need to be kept in mind.

Ace of Hearts – The Conversation (Conversazione)

This is not an especially esoteric or spiritual card, but I’ll talk about it to show how easy it can be to expand a card’s regular meaning to cover those topics. The Conversation card is about words and people meeting or living together. In a spiritual or esoteric reading it can therefore indicate prayers (communion with the divine), exorcisms or spells (the spiritual or esoteric use of words). It can also indicate a group of people operating a ritual or praying together.

Four of Hearts – Love (Amore)

Again, not an especially esoteric card, but it is one of the possible cards indicating the soul (winged, heart-related). It can also indicate that one has the otherworldly tendency to attract certain types of happenings into their life. This has nothing to do with the law of attraction, but merely a statement of the fact that certain people simply tend to end up in specific situations.

Seven of Hearts – The Scholar (Letterato)

The Scholar is connected with the constructive use of the mind. It can therefore indicate plans, including esoteric plans, mostly tending to be good ones. It can also show the divine plan, providence etc.

Eight of Hearts – Hope (Speranza)

The Hope card is the main significator of faith, though not necessarily religious faith. It is heavily indicative of our psychic connection with the divine. It is also involved in those situations where the person has prophetic dreams, psychic powers and all those abilities witches on WitchTok pretend to have but really don’t. Reversed, it can indicate atheism (lack of hope in the divine) or, with very evil cards, it can indicate negative faith systems, such as satanism (we’re talking O9A, not the coastal post-crowleyan, occult-flavored performance art that passes itself off as satansim).

Nine of Hearts – Faithfulness (Fedeltà)

The Faithfulness card is one of great protection and support, whether from worldly friends or from otherworldly ones. As such, it can indicate angels (the Messenger is another possible card for angels, but in a more neutral sense). More commonly, it can indicate devotion to a belief system.

King of Hearts – The Gentleman (Gran Signore)

Obviously, God is the esoteric and spiritual gentleman par excellence, and this is usually what this card can represent. It indicates great protection from the divine (the female counterpart would be the Maiden for the Virgin Mary, or the Girlfriend for a female saint or goddess).

Two of Clubs – The Peacock (Pavone)

The Peacock is one of the cards we look for in sequences about magic and spirituality. When upright, it represents the god-power which unfolds at its own pace, like the peacock’s tail, creating opportunity for marvel and salvation. Esoterically, it shows magic in a neutral to positive sense. It represents oaths and religious vows. Reversed, it is the card of the devil (the one who was doomed by his pride), demons and dark magic.

Three of Clubs Reversed – The Journey (Viaggio)

When reversed, the Journey has a specific connection with white magic in its ability to interrupt any negative trend, harmonizing us with our path in life.

Five of Clubs – Fortune (Fortuna)

In itself the Five of Clubs is the card of destiny, of one’s path through life, whether good or bad. It can represent protection, though not necessarily divine, from magical forces. It can be present when a magical attack is aimed at modifying a person’s natural destiny.

Four of Diamonds – Falsehood (Falsità)

The Falsehood card is the card of negativity in all contexts. Esoterically, it shows negativity in the person’s aura and/or the evil eye, but it usually doesn’t represent heavy black magic.

Six of Diamonds – Thought (Pensiero)

Our thought is where past, present and future coincide and gather in the form of memories, plans and inclinations. It can give us hint as to the person’s inner life, their religious beliefs, their inner and esoteric talent, etc. Reversed, in addition to indicating negative thoughts, it can have a connection with subonsciousness and the powers that are buried within it, or with thought-forms and spirits.

Three of Spades – The Widower (Vedovo)

The Widower is one of the primary culprits we look for when discussing rituals, whether religious or magical. This is especially true when the card is reversed. It is also the card of graveyards and graveyard magic, and it can indicate sects (mostly in a negative sense).

Five of Spades – Death (Morte)

The Death card is always very incisive. It can talk about the person’s aura being out of wack, and it is one of the possible cards representing the summoning of dark forces, especially when reversed.

Eight of Spades – Desperation and Jealousy (Disperato per Gelosia)

The Eight of Spades is strongly connected with magical attacks, whether upright or reversed. It is indicative of demonic presences or dealing with dark forces in a negative sence. Being the card of envy, it can indicate the ill will of the dark magician. Spiritually, it can herald a crisis of faith or beliefs, either leading to loss of faith or to conversion.

Nine of Spades – The Prison (Prigione)

On a positive note, it can indicate the taking of religious vows (which bind us). More commonly it indicates feelings of guilt or feeling limited. Magically it represents the creation of magical bonds.

Ten of Spades – The Soldier (Militare)

Another strongly esoteric card, the Soldier is the card of the night, and therefore of the occult (which means that which is hidden). Because it is the card of attacks, esoterically it can show the tackling of the problem, or more commonly the psychic attack.

King of Spades – The Priest (Sacerdote)

Just like the two Enemies, the Priest can represent a magician. However, it usually signifies the magus in a more neutral and high sense, unless the card is reversed. Spiritually it can indicate spiritual institutions and religions, but also divine justice.

MQS

Is He Gay? (Example Reading)

A reading with the Bolognese Tarot. Like and subscribe to my YT channel to support my work

MQS

Calling Other People’s Demons By Name

In many supernatural movies about exorcism, the priest trying to free the victim needs to discover the demon’s name. This is actually founded in (part of) the real practice of exorcism and does have its roots in the magical belief of the power of names. For instance, there are certain practices in folk magic in Italy that require the magician to go to the christening of a child whose name translates to the effect he or she wants to achieve.

But belief in the power of names is not just found in Italy and it probably goes back to the most ancient and elemental relationship that humans established with the things around them in their attempt to dominate them. Traces of this fact are found in the doctrines of many Greek philosophers, sophists, poets and playwrights, and I have also found some similarities with Chinese Daoist literature. A wonderful fictionalized account of this belief is found in Ursula LeGuin’s Earthsea saga, which anyone interested in magic should read, in my humble opinion.

I am not one who seeks to psychologize occultism, although I believe that psychology is not at all a useless discovery and can be part of a modern magus’ training. I think that the attempt to reduce occultism to psychology is just as misguided as the attept to condemn anything that modernity has brought us as a deviation from an ancient splendor.

That being said, as someone who practices divination for others, there is also a certain sense in which naming works in a cathartic way. Most of the people that consult me are rather upfront about their problems, especially since I don’t ask for money and therefore feel no guilt in telling them to go sit on a cactus if they are trying to waste my time.

But people can be reticent about their issues for a variety of reasons, and malice is not always the motivation. Among the many possible reasons is the fact that people sometimes feel the need to have their demons driven out of them by someone outside of their regular field of experience.

Having someone discover our particular demon’s name without us feeding it to them can be a powerful and cathartic experience, because it smokes the demon out of the dark recesses of our subjective experience and into the light of objectivity, where it can be addressed as a definite and therefore limited issue, rather than being consumed by its overwhelming lack of contours.

Not every divination session calls forth such existential experiences, nor should we as diviners try to turn each session into a catharsis. We are not therapists and our duty is not to give people advice, although advice can certainly be given if required. Our role is to provide information, whatever that may mean in the context of each particular reading. For this reason, our language and that of our divination tool needs to be earthly, concrete and objective.

But sometimes informing the querent can mean gathering the diffuse knowledge that they already have festering inside of them and turning it into useable information by giving it its proper name.

MQS