The Astro-Killer and the Need for Reason in Occultism

Danielle Johnson‘s posts on social media were like those of most popular astrology influencers: cheap mystical drivel devoid of any serious study and insight, constantly hyping up the next big astrological nothing-burger. I’ve known enough people like her in my life to know that this kind of fraudster is the worst exactly because they tend to buy the crap they peddle. Like many cult leaders, they become pleasantly accustomed to the smell of their own farts.

I am not going to examine her tragedy as a whole. You can look it up yourself if you want. Suffice to say that she ended her boyfriend’s and child’s lives, as well as her own. All because of an eclipse she thought was “the epitome of spiritual warfare” where people needed “to pick a side” in the upcoming apocalypse.

For sure there is enough going wrong in the world at present that new millenarian movements pop up from all religious and political directions. Furthermore, it is not unlikely that Johnson suffered from some kind of mental condition.

But there is more to this type of behavior. No one who seriously studies history can believe there was ever a golden age where nothing went wrong, nor there ever will be. These are the dangers of utopianism as opposed to pragmatism: in the name of something that was or will be, the utopian believer feels justified in trampling over others, either rationally (like the left-wing and right-wing dictators of yore) or psychotically.

But, again, there is more. There is a widespread malaise in the “spiritual” milieu at present, in spite of its ever growing popularity on social media. This malaise is the culmination of a historical process of decoupling of reason and spirituality. I have already touched upon this issue elsewhere.

Since official science embraced meterialism in the late XVIII century, those who believe there is more to life have found themselves without an intellectual foundation for their beliefs, and have therefore become prone to accepting any delusion as fact. This is relatively unprecedented in the history of humanity. Not that knowledge and spirituality have otherwise always enjoyed a frictionless relationship, but there had never been so stark and unanimous a rejection of the spiritual in the scientific community.

How the spiritual community tried to cope with this abandonment is paradigmatic. If you read many XVIII and early XIX century occultists, you will often find desperate attempts at fitting their ideas into the tight dress of the new scientific language. Spiritualism and vitalism, which is how occultism survived until around the 1960s are, in many ways, the evil twins of scientific materialism: they are groundless irrationalism masquerading as legitimate scientific concepts (electromagnetism, mesmerism, ‘energy’, etc.)

Yet, for all their attempts at sounding scientific, these authors have never managed to convince anyone who wasn’t already convinced. Furthermore, their attempts at proving, for instance, that this or that scientific discovery is foreshadowed in this or that spiritual doctrine made them look like asses when said discoveries were later disproved and replaced with better scientific theories–because, and this is something many occultists failed to understand, science in the modern sense ceased dealing with the eternally true in favor of ever-improving approximations of what’s likely to be the case. This is what makes modern science effective, but also what ‘spiritual seekers’ desperate for answers don’t want to hear.

Then along rolled the New Age, and the already washed-out spiritual movement started supplementing its diet with saccarine platitudes and politically correct, ill-digested mish-mashes of doctrines coming from all over the world washed down with copious drafts of unproved psychology. Any attempt at using reason became futile, or even frowned upon as a non-enlightened stance. And this is where we are now.

The medieval and Renaissance magus was as much an occultist and diviner as he was a doctor, a scientist, a philosopher, a political strategist, a war counsellor and many, many more things. In Ancient Greece, many great magi were also great philosophers and scientists (Empedocles and Pythagoras come to mind). Apparently, the contemporary spiritual guru just needs a couple of self-help concepts with a spirituar flair and he is qualitifed to tell people they need to “pick a side in the upcoming apocalypse”.

So, what is the solution? I do not know. I do not believe I have one, especially not at the collective level. All I know is that irrationalism is not the blood that sustains spirituality. it is merely the electric shock that makes its corpse convulse and appear to be alive. I also know that the future of occultism, magic and spirituality lies with few individuals who are capable of using their head rather than with desperate masses of unhinged spiritual seekers (“unhinged” because their life hinges on nothing) who let any “astrology influencer” peddle cheap illusions to them.

MQS


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4 thoughts on “The Astro-Killer and the Need for Reason in Occultism”

  1. In my opinion, we need a balance between reason and open-mindedness in occultism. If this balance is not found, nothing good will come of it.

    The example you’ve given is shocking, but I guess the woman was mentally ill (though we can question what mental illness truly is). It is worth remembering that all occult philosophers, poets, and politicians are those who have been tested by time.

    There has always been New Age, and there have always been those deprived of reason. Today, we observe them directly, and human stupidity is widely praised because of social media.

    Let’s not forget that the masses prefer simple, entertaining things, which in most cases don’t work well with real occult wisdom. So, we observe what we observe. They are a bad advertisement, but at this point, it’s difficult to change it.

    I usually say that real knowledge protects itself from the unworthy in our digital age, which is sad, but still…

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    1. I agree with what you say. One of the things I often think about is that true secrets do a very good job of keeping themselves. I also agree there needs to be balance (in many old occult schools that balance is exactly the presupposition of initiation). I am emphasizing reason because it tends to draw the shorter end of the stick in people’s preferences as soon as they discover spirituality. And also because in occult work a functioning mind can save one a lot of grief and scars. Thanks for the thoughtful comment!

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      1. Yes, I agree with you. I also like to add, that the most important is to KNOW what you are doing. Provided that you can do everything.

        I quitted FB because seeing this tendency (occult for entertainment) frustrated me terribly. I was genuine, but people were attracted to those „occultists“ who lied. It also was as if someone mistreated my passion.

        But you also should agree, that not everybody who is attracted to this world is really made for it (as far as I remember I. Regardie also emphasized that), you want change them, you may just show them, that occultism is not what they imagine it to be.

        You are welcome 🙂

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      2. I am sure that a lot of people who are attracted to occultism are not made for it. After all, most people are not made for most things (there are a lot of things I’m not made for). I think that if someone develops enough self-reflection they can learn a lot about themselves by observing what they are attracted to. I believe most occultists in the recent and distant past discussed how it’s a narrow path. Even the Ciceros, whom Regardie instructed, developed their famous self-initiation course for the few, rather than for the many, despite making everything more accessible. In reality most paths in life are narrow, I think. It’s just that occultism has the aura of the last-ditch resort for desperate cases about it that is sometimes used to exploit people in difficult situations.

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