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Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

Tarot Encyclopedia – The Seven of Pentacles or Coins

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Seven of Pentacles from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is the third decanate of Taurus, under the rulership of Saturn, May 11 to 20. Meanings:
Well-Dignified: slight gains, but of small account; much labor for small returns.
Ill-Dignified: something promising turns out badly; loss in speculation and unprofitable employment; financial restriction; unrealized hopes and
wishes.
Keyword: Loss
(From the Oracle of Tarot course)

A. E. Waite

A young man, leaning on his staff, looks intently at seven pentacles attached to a clump of greenery on his right; one would say that these were his treasures and that his heart was there. Divinatory Meanings: These are exceedingly contradictory; in the main, it is a card of money, business, barter; but one reading gives altercation, quarrels–and another innocence, ingenuity, purgation. Reversed: Cause for anxiety regarding money which it may be proposed to lend.
(From The Pictorial Key to the Tarot)

The Seven of Pentacles from the Rider Waite Smith tarot

Aleister Crowley

The Seven of Disks is called Failure. This suit gives the extreme of passivity; there is no positive virtue in it below the Abyss. This card is ruled by Saturn. Compare it with the three other Sevens; there is no effort here; not even dream; the stake has been thrown down, and it is lost. That is all. Labour itself is abandoned; every thing is sunk in sloth.

[…]

The number Seven, Netzach, has its customary enfeebling effect, and this is made worse by the influence of Saturn in Taurus. The disks are arranged in the shape of the geomantic figure Rubeus, the most ugly and menacing of the Sixteen. (See Five of Cups.) The atmosphere of the card is that of Blight. On the background, which represents vegetation and cultivation, everything is spoiled. The four colours of Netzach appear, but they are blotched with angry indigo and reddish orange. The disks themselves are the leaden disks of Saturn. They suggest bad money.
(From The Book of Thoth)

The Seven of Disks from the Thoth Tarot

Golden Dawn’s Book T

A WHITE Radiating Angelic Hand issuing from a cloud, and holding a white rose branch. Seven Pentacles arranged like the geomantic figure Rubeus. There are only five buds, which overhang, but do not touch the five uppermost Pentacles. Above and below are the Decan symbols, Saturn and Taurus respectively.

Promises of success unfulfilled. (Shewn, as it were, by the fact that the rosebuds do not come to anything.) Loss of apparently promising fortune. Hopes deceived and crushed. Disappointment, misery, slavery, necessity and baseness. A cultivator of land, and yet a loser thereby. Sometimes it denotes slight and isolated gains with no fruits resulting therefrom, and of no further account, though seeming to promise well.

Netzach of HB:H (Unprofitable speculations and employments; little gain for much labour).
Therein HB:HRChAL and HB:MTzRAL are ruling Angels.

Etteilla

Money
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Money, Wealth, Sum, Coin. – Silver. – Whiteness, Purity, Candor, Innocence, Naiveté, Moon. – Purgation, Purification.
Reversed. Restlessness, Torment of spirit, Impatience, Affliction, Remorse, Concern, Solicitude, Care, Attention, Diligence, Application. – Apprehension, Fear, Distrust, Misgiving, Suspicion.

MQS

Card Meanings, Divination, Divination Master Post, Fortune-telling, Tarot, Uncategorized

Tarot Encyclopedia – The Seven of Swords

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Seven of Swords from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is the third decanate of Aquarius, February 9 to 18, under the rulership of Venus.
Well-Dignified: partial success; the Querent is too easy-going or does not draw sufficiently on his reserve force; he has good opportunities but may not make the most of them; he is likely to compromise too easily.
Ill-Dignified: love of ease and display cause loss; the Querent suffers from the insolence of others and may be insolent himself; there is danger that his own confidence may be betrayed, or that he may be led into betraying the confidence of others.
Keyword: Instability.
(From the Oracle of Tarot course)

A. E. Waite

A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp is close at hand. Divinatory Meanings: Design, attempt, wish, hope, confidence; also quarrelling, a plan that may fail, annoyance. The design is uncertain in its import, because the significations are widely at variance with each other. Reversed: Good advice, counsel, instruction, slander, babbling.
(From The Pictorial Key to the Tarot)

The Seven of Swords from the Rider Waite Smith tarot

Aleister Crowley

The Seven of Swords is called Futility. This is a yet weaker card than the Seven of Wands. It has a passive sign instead of an active one, a passive planet instead of an active one. It is like a rheumatic boxer trying to “come back” after being out of the ring for years. Its ruler is the Moon. The little energy that it possesses is no more than dream-work; it is quite incapable of the sustained labour which alone, bar miracles, can bring any endeavour to fruition. The comparison with the Seven of Wands is most instructive.

[…]

Netzach, in the suit of Swords, does not represent such catastrophe as in the other suits, for Netzach, the Sephira of Venus, means victory. There is, therefore, a modifying influence; and this is accentuated by the celestial rule of the Moon in Aquarius.

The intellectual wreckage of the card is thus not so vehement as in the Five. There is vacillation, a wish to compromise, a certain toleration. But, in certain circumstances, the results may be more disastrous than ever. This naturally depends upon the success of the policy. This is always in doubt as long as there exist violent, uncompromising forces which take it as a natural prey.

This card, like the Four, suggests the policy of appeasement. The symbol shows six Swords with their hilts in crescent formation. Their points meet below the centre of the card, impinging upon a blade of a much larger up-thrusting sword, as if there were a contest between the many feeble and the one strong. He strives in vain.
(From the Book of Thoth)

The Seven of Swords from the Thoth tarot deck

Golden Dawn’s Book T

TWO Angelic Radiating Hands as before, each holding three swords. A third hand holds up a single sword in the centre. The points of all the swords “just touch” each other, the central sword not altogether dividing them.
The Rose of the previous symbols of this suit is held up by the same hand which holds the central sword: as if the victory were at its disposal. Symbols of Moon and Aquarius.

Partial success. Yielding when victory is within grasp, as if the last reserves of strength were used up. Inclination to lose when on the point of gaining, through not continuing the effort. Love of abundance, fascinated by display, given to compliments, affronts and insolences, and to spy upon others. Inclined to betray confidences, not always intentionally. Rather vacillatory and unreliable.
Netzach of HB:V (Journey by land: in character untrustworthy).
Herein rule the Great Angels HB:HHHAL and HB:Ma’aKAL.

Etteilla

Hope
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Hope, Expectation, Expectation, Pretending, Founding, Overestimating, Founding, Designing, Willing, Wanting, Wishing, Vowing, Wanting, Taste, Fantasy.
Reversed. Wise opinion, Good advice, Salutary warnings, Instruction, Lesson. – Observation, Reflection, Note, Caution, Thoughtfulness. – Reprehension, Reprimand. – News, Announcement, Posting. – Consultation, Admonition.

MQS

Card Meanings, Divination, Divination Master Post, Fortune-telling, Tarot

Tarot Encyclopedia – The Seven of Cups

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Seven of Cups from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is the third decanate of Scorpio, November 11 to November 20, under the subrulership of the Moon.
Well-Dignified: possible victory, but the person to whom the card applies may be too indolent to take advantage of his opportunities for commanding circumstance. Success may be gained, but not followed up; necessity for choosing only the highest objectives.
lll-Dignified: illusionary success; lying and deceit; drunkenness; violence, even lust.
Keyword: Illusion
(From the Oracle of Tarot course)

A. E. Waite

Strange chalices of vision, but the images are more especially those of the fantastic spirit. Divinatory Meanings: Fairy favours, images of reflection, sentiment, imagination, things seen in the glass of contemplation; some attainment in these degrees, but nothing permanent or substantial is suggested. Reversed: Desire, will, determination, project.
(From The Pictorial Key to the Tarot)

The Seven of Cups from the Rider Waite Smith Tarot Deck

Aleister Crowley

The Seven of Cups is called Debauch. This is one of the worst ideas that one can have; its mode is poison, its goal madness. It represents the delusion of Delirium Tremens and drug addiction; it represents the sinking into the mire of false pleasure. There is something almost suicidal in this card. It is particularly bad because there is nothing whatever to balance it-no strong planet to hold it up. Venus goes after Venus, and Earth is churned into the scorpion morass.

[…]

This card refers to the Seven, Netzach, in the suit of Water. Here recurs the invariable weakness arising from lack of balance; also, the card is governed by Venus in Scorpio. Her dignity is not good in this Sign; one is reminded that Venus is the planet of Copper, “external splendour and internal corruption”. The Lotuses have become poisonous, looking like tiger-lilies; and, instead of water, green slime issues from them and overflows, making the Sea a malarious morass. Venus redoubles the influence of the number Seven.

The cups are iridescent, carrying out the same idea. They are arranged as two descending triangles interlaced above the lowest cup, which is very much larger than the rest. This card is almost the “evil and averse” image of the Six; it is a wholesome reminder of the fatal ease with which a Sacrament may be profaned and prostituted.

Lose direct touch with Kether, the Highest; diverge never so little from the delicate balance of the Middle Pillar; at once the holiest mysteries of Nature become the obscene and shameful secrets of a guilty conscience.
(From The Book of Thoth)

The Seven of Cups from the Thoth Tarot

Golden Dawn’s Book T

THE seven cups are arranged as two descending triangles above a point: a hand, as usual, holds lotus stems which arise from the central lower cup. The hand is above this cup and below the middle one. With the exception of the central lower cup, each is overhung by a lotus flower, but no water falls from these into any of the cups, which are all quite empty. Above and below are the symbols of the Decanate Venus and Scorpio.

Possible victory, but neutralized by the supineness of the person: illusionary success, deception in the moment of apparent victory. Lying, error, promises unfulfilled. Drunkenness, wrath, vanity. Lust, fornication, violence against women, selfish dissipation, deception in love and friendship. Often success gained, but not followed up. Modified as usual by dignity.

Netzach of HB:H (Lying, promises unfulfilled; illusion, deception, error; slight success at outset, not retained).
Herein the Angels HB:MLHAL and HB:ChHVYH rule.

Etteilla

Thought
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Thought, Soul, Spirit, Intelligence, Idea, Memory, Imagination, Understanding, Conception, Meditation, Contemplation, Reflection, Deliberation, Viewpoint, Opinion, Feeling.
Reversed. Plan, Design, Intention, Desire, Will, Resolution, Determination, Forethought.

MQS

Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

Tarot Encyclopedia – The Seven of Wands

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(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Seven of Wands from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

Astrologically, the Seven of Wands, because it corresponds to the third decanate of Leo, is the time period from August 13 to August 22. In divination, the Seven of Wands combines the activities of the Keys listed in the Tableau [Empress, Sun, Tower, Strength, Emperor] together with ideas of pleasure and love connected with the fifth house in Astrology, the natural house of Leo.
Well Dignified: denotes pleasure in strenuous action; some danger through love affairs or self indulgence; also strength and magnanimity;
adventure; courage in the face of difficulties; influence over subordinates.
lll Dignified: indicates ignorance, pretense, vain-glory, quarrels and wrangling, threats and very determined opposition, especially from subordinates and open enemies.
Keyword: Valor
(From the Oracle of Tarot course)

A. E. Waite

A young man on a craggy eminence brandishing a staff; six other staves are raised towards him from below. Divinatory Meanings: It is a card of valour, for, on the surface, six are attacking one, who has, however, the vantage position. On the intellectual plane, it signifies discussion, wordy strife; in business–negotiations, war of trade, barter, competition. It is further a card of success, for the combatant is on the top and his enemies may be unable to reach him. Reversed: Perplexity, embarrassments, anxiety. It is also a caution against indecision.
(From The Pictorial Key to the Tarot)

    The Seven of Wands from the Rider Waite Smith tarot deck

    Aleister Crowley

    The Seven of Wands is called Valour. Energy feels itself at its last gasp; it struggles desperately, and may be overcome. This card brings out the defect inherent in the idea of Mars. Patriotism, so to speak, is not enough.

    […]

    This card derives from Netzach (Victory) in the suit of Fire. But the Seven is a weak, earthy, feminine number as regards the Tree of Life, and represents a departure from the balance so low down on the Tree that this implies a loss of confidence.

    Fortunately, the card is also attributed to Mars in Leo. Leo is still the Sun in his full strength, but the marks of decadence are already to be seen. It is as if the wavering fire summoned the brutal energy of Mars to its support. But this is not enough to counter-act fully the degeneration of the initial energy, and the departure from equilibrium.

    The army has been thrown into disorder; if victory is to be won, it will be by dint of individual valour-a “soldiers’ battle”. The pictorial representation shows the fixed and balanced wands of the last card relegated to the background, diminished, and become commonplace.

    In front is a large crude uneven club, the first weapon to hand; evidently unsatisfactory in ordered combat. The flames are dispersed, and seem to attack in all directions without systematic purpose.
    (From The Book of Thoth)

    The Seven of Wands from the Thoth Tarot deck

    Golden Dawn’s Book T

    TWO hands holding by grip six wands, three crossed. A third hand issuing from a cloud at the lower part of the card, holding an upright wand which passes between the others. Flames leap from the point of junction. Above and below the central wand are the symbols of Mars and Leo, representing the Decan.

    Possible victory, depending on the energy and courage exercised; valour;
    opposition, obstacles and difficulties, yet courage to meet them; quarrelling, ignorance, pretence, and wrangling, and threatening; also victory in small and unimportant things: and influence upon subordinates.

    Netzach of HB:Y (Opposition, yet courage).
    Therein rule the two great Angels HB:MHShYH and HB:LLHAL of the
    Schemhamphorash.

    Etteilla

    Talking
    Upright. This blade, as far as the medicine of the spirit is concerned, means, in its natural position: Talking, Negotiation, Conference, Colloquy, Conversation, Dissertation, Deliberation, Discussion. – Word, Pronunciation, Language, Idiom, Dialect, Negotiation, Market, Exchange, Measure, Trade, Traffic, Correspondence. – Talking, Saying, Proferring, Conferring, Discussing, Chatting, Dividing, Chattering, Gossiping.
    Reversed. Indecision, Irresolution, Uncertainty, Perplexity, Inconstancy, Lightness, Variation, Diversity, Hesitating, Hesitating. – Temptation, Vacillation, Versatility.

    MQS

    Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

    Tarot Encyclopedia – The Six of Pentacles or Coins

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    (Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

    The Six of Pentacles from the Builders of the Adytum (BOTA) tarot deck

    Paul Foster Case (and Ann Davies)

    The time period is the second decanate of Taurus, under the rulership of Mercury, from April 30 to May 10. Meanings:
    Well-Dignified: practicality and determination; discretion and diplomacy; gain by letters, writing, travel, speaking, teaching, commissions and through advertising, study, books and all things ruled b Mercury.
    Ill-Dignified: Loss through the same things.
    Keyword: Prosperity.
    (From the Oracle of Tarot course)

    A. E. Waite

    A person in the guise of a merchant weighs money in a pair of scales and distributes it to the needy and distressed. It is a testimony to his own success in life, as well as to his goodness of heart. Divinatory Meanings: Presents, gifts, gratification another account says attention, vigilance now is the accepted time, present prosperity, etc. Reversed: Desire, cupidity, envy, jealousy, illusion.
    (From The Pictorial Key to the Tarot)

    The Six of Pentacles from the Rider Waite Smith Deck

    Aleister Crowley

    The Six of Disks is called Success; the ruler is the Moon. This is a card of settling down; it is very heavy, wholly lacking in imagination, yet somewhat dreamy. Change is soon coming upon it; the weight of earth will ultimately drag the current down to a mere eventuation of material things. Yet the Moon, being in Taurus, the sign of her exaltation, the best of the Lunar qualities are inherent. Moreover, being a Six, the solar Energy has fertilized her, creating a balanced system for the time being. The card is worthy of the name Success. Remember only that all success is temporary; how brief a halt upon the Path of Labour.

    […]

    The Number Six, Tiphareth, as before, represents the full harmonious establishment of the Energy of the Element. The Moon in Taurus rules the card; and this, while increasing the approach to perfection (for the Moon is exalted in Taurus and therefore in her highest form) marks that the condition is transient.

    The disks are arranged in the form of the Hexagram, which is shown in skeleton. In the centre blushes and glows the light rose-madder of dawn, and without are three concentric circles, golden yellow, salmon-pink, and amber. These colours show Tiphareth fully realized on Earth; it reaffirms in form what was mathematically set forth in describing the Ace.

    The planets are arranged in accordance with their usual attribution; but they are only shown as disks irradiated by the Sun in their centre. This Sun is idolized as the Rose and Cross; the Rose has forty-nine petals, the interplay of the Seven with the Seven.
    (From The Book of Thoth)

    The Six of Disks from the Thoth Tarot deck

    Golden Dawn’s Book T

    A WHITE Radiant Angelic Hand holding a rose branch with white roses and buds, each of which touches a Pentacle. Pentacles are arranged in two columns of three each:

    * *
    * *
    * *
    Above and below are the symbols Taurus and Moon of the Decan.
    Success and gain in material undertakings. Power, influence, rank, nobility, rule over the people. Fortunate, successful, liberal and just.
    If ill dignified, may be purse-proud, insolent from excess, or prodigal.

    Tiphareth of HB:H (Success in material things, prosperity in business).
    Herein rule the Angels HB:NMMYH and HB:YYLAL.

    Etteilla

    The present
    Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Present, Presently, Now, Immediately, At the instant, At this time, Today, Attending, Witnessing, Contemporary. – Attentive, Careful, Vigilant.
    Reversed. Desire, Vow, Ardor, Haste, Passion, Searches, Cupidity, Want, Jealousy, Illusion.

    MQS

    Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

    Tarot Encyclopedia – The Six of Swords

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    (Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

    The Six of Swords from the Builders of the Adytum (BOTA) tarot deck

    Paul Foster Case (and Ann Davies)

    The Six of Swords corresponds to the second decanate of Aquarius under the rulership of Mercury, January 30 to February 8.
    Well-Dignified: success after a period of trouble or anxiety; difficulties
    overcome; change of scene, possibly a journey by water; something
    mysterious effects a change o f circumstances for the better; success
    earned by the Querent’s laborious efforts.
    Ill-Dignified: sudden changes; circumstances dominate the Querent; he is in danger of being over-confident or conceited; too much effort expended for small results.
    Keyword: Patience
    (From the Oracle of Tarot course)

    A.E. Waite

    A ferryman carrying passengers in his punt to the further shore. The course is smooth, and seeing that the freight is light, it may be noted that the work is not beyond his strength. Divinatory Meanings: journey by water, route, way, envoy, commissionary, expedient. Reversed: Declaration, confession, publicity; one account says that it is a proposal of love.
    (From The Pictorial Key to the Tarot)

    The Six of Swords from the Rider Waite Smith tarot

    Aleister Crowley

    The Six of Swords is called Science. Its ruler is Mercury, so that the element of success turns away from the idea of division and quarrel; it is intelligence which has won to the goal.

    […]

    Tiphareth shows the full establishment and balance of the idea of the suit. This is particularly the case with this card, as the intellect itself is also referred to the number Six. Mercury, in Aquarius, represents the celestial Energy influencing the Kerub of the Man, thus showing intelligence and humanity.

    But there is much more than this in the symbol. The perfect balance of all mental and moral faculties, hardly won, and almost impossible to hold in an ever-changing world, declares the idea of Science in its fullest interpretation.

    The hilts of the Swords, which are very ornamental, are in the form of the hexagram. Their points touch the outer petals of a red rose upon a golden cross of six squares, thus showing the Rosy Cross as the central secret of scientific truth.
    (From The Book of Thoth)

    The Six of Swords from the Thoth Tarot deck

    Golden Dawn’s Book T

    TWO hands, as before, each holding two swords which cross in the centre. Rose re-established thereon. Mercury and Aquarius above and below, supported on the points of two short daggers or swords.

    Success after anxiety and trouble; self-esteem, beauty, conceit, but sometimes modesty therewith; dominance, patience, labour, etc.

    Tiphareth of HB:V (Labour, work, journey by water).
    Ruled by the Great Angels HB:RHa’aAL and HB:YYVHL.

    Etteilla

    Road
    Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Road, Avenue, Walk, Course, Passage, Path, Way. – Path, Tract, Gait, Origin, Conduct, Means, Manner, Way, Expedient, Run, Career, Walk, Pattern to be followed, Track, Footprint, Sending, Commissary [= Deliveryman].
    Reversed. Declaration, Declaratory act, Development, Explanation, Interpretation. – Charter, Constitution, Diploma, Manifest law, Ordinance. – Publication, Proclamation, Ostensibility, Manifesto, Publicity, Authenticity, Notoriety. – Denunciation, Census. – Enumeration. – Knowledge, Discovery, Unveiling, Vision, Revelation, Apparition, Appearance, Admission, Confession, Protest, Approval, Authorization.

    MQS

    Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

    Tarot Encyclopedia – The Six of Cups

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    (Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

    The Six of Cups from the Builders of the Adytum (BOTA) tarot deck

    Paul Foster Case (and Ann Davies)

    Time period is the second decanate of Scorpio, from November 1 to November 10 under the combined influences of Jupiter and Neptune.
    Well-Dignified: the meanings in specific divinations are based on the influence of Neptune and Jupiter in Scorpio combined with its natural 8th house; deep emotions, ardor, enthusiasm, generosity; money through marriage or business partner, or by inheritance; the beginning of steady gain in business or pleasure, but beginning only; peculiar circumstances.
    lll-Dignified: deceit in reference to partner’s money; loss of inheritance through some sort of swindle; danger of death on water, or through poisons or anesthetics; some reversal of fortune.
    Keyword: Betterment
    (From the Oracle of Tarot course)

    A. E. Waite

    Children in an old garden, their cups filled with flowers. Divinatory Meanings: A card of the past and of memories, looking back, as–for example–on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct. Reversed: The future, renewal, that which will come to pass presently.
    (From The Pictorial Key to the Tarot)

    Aleister Crowley

    The Six of Cups is called Pleasure. This pleasure is a kind of pleasure which is completely harmonized. The zodiacal sign governing the card being Scorpio, pleasure is here rooted in its most convenient soil. This is pre-eminently a fertile card; it is one of the best in the pack.

    […]

    This card shows the influence of the number Six, Tiphareth, in the suit of Water. This influence is fortified by that of the Sun, who also represents the Six. The whole image is that of the influence of the Sun on Water. His fierce, but balanced power operates that type of putrefaction-he is in the Sign of Scorpio-which is the basis of all fertility, all life.

    The lotus stems are grouped in an elaborate dancing movement. From their blossoms water gushes into the Cups, but they are not yet full to overflowing, as they are in the corresponding card below; the Nine.

    Pleasure, in the title of this card, must be understood in its highest sense: it implies well-being, harmony of natural forces without effort or strain, ease, satisfaction. Foreign to the idea of the card is the gratification of natural or artificial desires. Yet it does represent emphatically the fulfilment of the sexual Will, as shown by the ruling Sephira, planet, element, and sign.

    In the Yi King, Sol in Scorpio is represented by the 20th Hexagram, Kwan, which is also “Big Earth”, being the Earth Trigram with doubled lines. Kwan means “manifesting”, but also “contemplating”. The Kwan refers directly to an High Priest, ceremonially purified, about to present his offerings. The idea of Pleasure-Putrefaction as a Sacrament is therefore implicit in this Hexagram as in this card; while the comments on the separate lines by the Duke of Chau indicate the analytical value of this Eucharist. It is one of the master-keys to the Gate of Initiation. To realize and to enjoy this fully it is necessary to know, to understand, and to experience, the Secret of the Ninth Degree of the O.T.O.
    (From The Book of Thoth)

    A fairytale-like AI-generated illustration for the Six of Cups

    Golden Dawn’s Book T

    AN Angelic Hand, as before, holds a group of stems of water-lilies or lotuses, from which six flowers bend, one over each cup. From these flowers a white glistening water flows into the cups as from a fountain, but they are not yet full.
    Above and below are Sun and Scorpio referring to the Decan.

    Commencement of steady increase, gain and pleasure; but commencement only.
    Also affront, detection, knowledge, and in some instances contention and strife arising from unwarranted self-assertion and vanity. Sometimes thankless and presumptuous; sometimes amiable and patient. According to dignity as usual.
    Tiphareth of HB:H (Beginning of wish, happiness, success, or enjoyment).
    Therein rule HB:NLKAL and HB:YYYAL

    Etteilla

    Past.
    Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: the Past, Formerly, Withered, Formerly. – Formerly, Anteriorly, Of Yore, Once. – Old age, Decrepitude, Antiquity.
    Reversed. Upcoming, Future. – What comes next, Afterwards, Posteriorly, Further. – Regeneration, Resurrection. – Reproduction, Renewal, Reiteration.

    MQS

    Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

    Tarot Encyclopedia – The Six of Wands

    2 Comments

    (Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

    The Six of Wands from the Builders of the Adytum (BOTA) Tarot deck

    Paul Foster Case (and Ann Davies)

    The second decanate of Leo, related to this Key, is the time period of August 2 to August 12, ruled by Jupiter. In Tarot divination, the Six of Wands partakes of a meaning similar to the conjunction of the Sun and Jupiter, combined with the influence of Leo and its natural fifth house.
    Well-Dignified: success, happiness, gain; gain through love affairs or by the opposite sex; pleasure in labor; gain after a period of uncertainty and competition.
    lll-Dignified: loss through the same things; waste in pleasure; trouble through pride of riches or through insolence based on success.
    Keyword: Victory
    (From the Oracle of Tarot course)

    A. E. Waite

    A laurelled horseman bears one staff adorned with a laurel crown; footmen with staves are at his side. Divinatory Meanings: The card has been so designed that it can cover several significations; on the surface, it is a victor triumphing, but it is also great news, such as might be carried in state by the King’s courier; it is expectation crowned with its own desire, the crown of hope, and so forth. Reversed: Apprehension, fear, as of a victorious enemy at the gate; treachery, disloyalty, as of gates being opened to the enemy; also indefinite delay.
    (From The Pictorial Key to the Tarot)

    Aleister Crowley

    The Six of Wands is called Victory. The outburst of energy in the Five of Wands, which was so sudden and violent that it even gave the idea of strife, has now completely won success. The rule, or lordship, in the suit of Wands is not quite as stable as it might have been if there had been less energy displayed. So, from this point, as soon as the current leaves the middle pillar, the inherent weakness in the element of Fire (which is this: that, for all its purity, it is not completely balanced) leads to very undesirable developments.

    […]

    This card represents Tiphareth of the suit of Fire. This shows Energy in completely balanced manifestation. The Five has broken up the closed forces of the Four with revolutionary ardour, but a marriage has taken place between them; and the result is the Son, and the Sun.

    The reference is also to Jupiter and Leo, which seems to imply a benediction on the harmony and beauty of this arrangement. It Will be seen that the Three Wands of the Three Adepts are now orderly arranged; and the flames themselves, instead of shooting out in all directions, burn steadily as in lamps. They are nine in number, in reference to Yesod and the Moon. This shows the stabilization of the Energy, and its reception and reflection by the Feminine.

    There is no circle to enclose the system. It is self-supporting, like the Sun.
    (From The Book of Thoth)

    Rather prosaic AI-generated illustration for the Six of Wands

    Golden Dawn’s Book T

    TWO hands in grip as the last, holding six wands crossed three and three. Flames issue from the point of junction. Above and below are short wands with flames issuing, surmounted respectively by the symbols of Jupiter and Leo, representing the Decan.

    Victory after strife: Love: pleasure gained by labour: carefulness, sociability and avoiding of strife, yet victory therein: also insolence, and pride of riches and success, etc. The whole dependent on the dignity.

    Tiphareth of HB:Y (Gain).

    Hereunto are allotted the great Angels HB:SYTAL and HB:a’aLMYH of the Schemhamphorash.

    Etteilla

    Servant
    Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Housekeeper, Servant, Valet, Lackey, Slave, Mercenary, Inferior. – Courier, Commissary, Factor. – Interior of the house, Ménage, Family, Complex of the servants of the house.
    Reversed. Expectation, Expectation, Hope, Relying on, Grounding, Trusting, Promise. – Confidence, Foresight. – Fear, Apprehension.

    MQS

    Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

    Tarot Encyclopedia – The Five of Pentacles or Coins

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    (Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

    The Five of Pentacles from the Builders of the Adytum (BOTA) tarot deck

    Paul Foster Case (and Ann Davies)

    The time period is the first decanate of Taurus, under the rulership of Venus, April 20 to 29. Meanings:
    Well-Dignified: labor, toil, the cultivation of the land; building, and plans concerning it; some anxiety over money.
    lll-Dignified: toil unrewarded; loss of money; poverty; trouble for the Querent through lack of imagination and foresight.
    Keyword: Uncertainty; material trouble.
    (From the Oracle of Tarot course)

    A. E. Waite

    Two mendicants in a snow-storm pass a lighted casement. Divinatory Meanings: The card foretells material trouble above all, whether in the form illustrated–that is, destitution–or otherwise. For some cartomancists, it is a card of love and lovers-wife, husband, friend, mistress; also concordance, affinities. These alternatives cannot be harmonized. Reversed: Disorder, chaos, ruin, discord, profligacy.
    (From The Pictorial Key to the Tarot)

    Aleister Crowley

    The Five of Disks is in equally evil case. The soft quiet of the Four has been completely overthrown; the card is called Worry. [See Skeat, Etymological Dictionary. The idea is of strangling, as dogs worry sheep. Note the identity with Sphinx.] The economic system has broken down; there is no more balance between the social orders. Disks being as they are, stolid and obstinate, as compared with the other weapons, for their revolution serves t9 stabilize them, there is no action, at least not in its own ambit, that can affect the issue.

    […]

    The Number Five, Geburah, in the suit of Earth, shows the disruption of the Elements, just as in the other suits. This is emphasized by the rule of Mercury in Taurus, types of energy which are opposed. It needs a very powerful Mercury to upset Taurus; so the natural meaning is Intelligence applied to Labour.

    The symbol represents five disks in the form of the inverted Pentagram, instability in the very foundations of Matter. The effect is that of an earthquake. They are, however, representative of the five Tatvas; these hold together, on a very low plane, an organism which would otherwise disrupt completely. The background is an angry, ugly red with yellow markings. The general effect is one of intense strain; yet the symbol implies long-continued inaction.
    (From The Book of Thoth)

    A peasantly mystical AI-generated illustration for the Five of Pentacles

    Golden Dawn’s Book T

    A WHITE Radiant Angelic Hand issuing from clouds, and holding a branch of the white rose tree, but from which the roses are falling, and leaving no buds behind.
    Five Pentacles similar to the Ace. Above and below are Mercury and Taurus.

    Loss of money or position. Trouble about material things. Labour, toil, land cultivation; building, knowledge and acuteness of earthly things, poverty, carefulness, kindness; sometimes money regained after severe toil and labour.
    Unimaginative, harsh, stern, determined, obstinate.
    Geburah of HB:H (Loss of profession, loss of money, monetary anxiety).
    Herein the angels HB:MBHYH and HB:PNYAL rule.

    Etteilla

    Lover
    Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Lover [man], Lover [woman], In love, Gallant man, Gallant woman, Husband, Wife, Groom, Bride, Friend, Friend. – Lover. – Loving, Lovingly, Adoring. – Harmony, Agreement, Convenience, Concordance, Good manners.
    Reversed. Disorderly, Contrary to order. – Debauchery, Disorder, Turmoil, Confusion, Chaos. – Damage, Devastation, Ruin. – Dissipation, Consumption. – Unruliness, Libertinism. – Discord, Disharmony, Discordance.

    MQS

    Card Meanings, Cartomancy, Divination, Divination Master Post, Fortune-telling, Tarot

    Tarot Encyclopedia – The Five of Swords

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    (Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

    The Five of Swords from the Builders of the Adytum (BOTA) tarot deck

    Paul Foster Case (and Ann Davies)

    The time period is the first decanate of Aquarius, from January 20 to 29, under the rulers hip of Saturn and Uranus.
    Well-Dignified: the decision is adve rse to the Querent in any matter of a material nature. In spiritual affairs this card portends apparent troubles which work out ultimately to good result. Thus this Key is one of trouble and anxiety, but rightly comprehended can be the turning point for positive good .
    Ill-Dignified: the troubles are intensified and are probably due to the Querent’s own lack of understanding of the true nature of the situation. If the question is one of speculation, the Querent is likely to be disappointed due to his own desire to get something for nothing, to over-reach somebody else,
    or to get rich quick.
    Keyword: Defeat.
    (From the Oracle of Tarot Course)

    A. E. Waite

    A disdainful man looks after two retreating and dejected figures. Their swords lie upon the ground. He carries two others on his left shoulder, and a third sword is in his right hand, point to earth. He is the master in possession of the field. Divinatory Meanings: Degradation, destruction, revocation, infamy, dishonour, loss, with the variants and analogues of these. Reversed: The same; burial and obsequies.
    (From The Pictorial Key to the Tarot)

    Aleister Crowley

    The Five of Swords is similarly [to the other fives] troublesome; the card is called Defeat. There has been insufficient power to maintain the armed peace of the Four. The quarrel has actually broken out. This must mean defeat, for the original idea of the Sword was a manifestation of the result of the love between the Wand and the Cup. It is because the birth had to express itself in the duality of the Sword and the Disk that the nature of each appears so imperfect.

    […]

    Geburah, as always, produces disruption; but as Venus here rules Aquarius, weakness rather than excess of strength seems the cause of disaster. The intellect has been enfeebled by sentiment. The defeat is due to pacifism. Treachery also may be implied.

    The hilts of the swords form the inverted pentagram, always a symbol of somewhat sinister tendency. Here matters are even worse; none of the hilts resembles any of the others, and their blades are crooked or broken. They give the impression of drooping; only the lowest of the swords points upwards, and this is the least effective of the weapons. The rose of the previous card has been altogether disintegrated.

    The historian is happy to observe two perfect illustrations of the mode of this card and the last in the birth of the Aeon of (1) Osiris, (2) Horus. He will note the decay of such Virtue as characterized Sparta and Rome, ending in the establishment of the Pax Romana. As Virtue declined, corruption disintegrated the Empire from within. Epicene cults, such as those of Dionysus (in its degraded form), of Attis, of Adonis, of Cybele, the false Demeter and the prostituted Isis, replaced the sterner rites of the true Solar-Phallic gods; until finally (the masters having lost the respect, and so the control, of the plebs, native and alien) the lowest of all the slave-cults, dressed up in the fables of the vilest of the parasitic races, swept over the known world, and drenched it in foul darkness for five hundred years. He will delight to draw close parallels with the cognate phenomena displayed before the present generation.
    (From The Book of Thoth)

    AI-generated illustration for the Five of Swords

    Golden Dawn’s Book T

    TWO Rayed Angelic Hands each holding two swords nearly upright, but falling apart of each other, right and left of the card. A third hand holds a sword upright in the centre as though it had disunited them. The petals of the rose, which in the four had been reinstated in the centre, are torn asunder and falling. Above and below are Venus and Aquarius for Decan.

    Contest finished and decided against the person; failure, defeat, anxiety, trouble, poverty, avarice, grieving after gain, laborious, unresting; loss and vileness of nature; malicious, slanderous, lying, spiteful and tale-bearing. A busybody and separator of friends, hating to see peace and love between others. Cruel, yet cowardly, thankless and unreliable. Clever and quick in thought and speech.
    Feelings of pity easily roused, but unenduring.

    Geburah of HB:V (Defeat, loss, malice, spite, slander, evil-speaking).
    Herein the Angels HB:ANYAL and HB:Cha’aMYH bear rule.

    Etteilla

    Loss
    Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Loss, Alteration, Discredit, Degradation, Perdition, Decay, Destruction, Deterioration, Deterioration, Diminution, Depression, Diminution, Damage, Failure, Prejudice, Blemish, Torts, Avarice, Decline of business, Failure, Disadvantage, Devastation, Dilapidation, Dissipation, Injury, Disgrace, Reversal, Reversal of fortune, Ruin. – Defeat – Debauchery, Disgrace, Dishonor, Infamy, Ignominy, Affront, Ugliness, Difformity, Humiliation. – Theft, Thievery, Rape, Plagiarism, Abduction, Filthy, Horrible. – Infamy, Corruption, Profligacy, Seduction, Libertinism.
    Reversed. Mourning, Abasement, Affliction, Sadness, Grief, Pain of spirit, Funeral pump, Burial, Funeral, Inhumation, Burial.

    MQS