Tag Archives: Scorpio

Tarot Encyclopedia – The Seven of Cups

(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Seven of Cups from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The time period is the third decanate of Scorpio, November 11 to November 20, under the subrulership of the Moon.
Well-Dignified: possible victory, but the person to whom the card applies may be too indolent to take advantage of his opportunities for commanding circumstance. Success may be gained, but not followed up; necessity for choosing only the highest objectives.
lll-Dignified: illusionary success; lying and deceit; drunkenness; violence, even lust.
Keyword: Illusion
(From the Oracle of Tarot course)

A. E. Waite

Strange chalices of vision, but the images are more especially those of the fantastic spirit. Divinatory Meanings: Fairy favours, images of reflection, sentiment, imagination, things seen in the glass of contemplation; some attainment in these degrees, but nothing permanent or substantial is suggested. Reversed: Desire, will, determination, project.
(From The Pictorial Key to the Tarot)

The Seven of Cups from the Rider Waite Smith Tarot Deck

Aleister Crowley

The Seven of Cups is called Debauch. This is one of the worst ideas that one can have; its mode is poison, its goal madness. It represents the delusion of Delirium Tremens and drug addiction; it represents the sinking into the mire of false pleasure. There is something almost suicidal in this card. It is particularly bad because there is nothing whatever to balance it-no strong planet to hold it up. Venus goes after Venus, and Earth is churned into the scorpion morass.

[…]

This card refers to the Seven, Netzach, in the suit of Water. Here recurs the invariable weakness arising from lack of balance; also, the card is governed by Venus in Scorpio. Her dignity is not good in this Sign; one is reminded that Venus is the planet of Copper, “external splendour and internal corruption”. The Lotuses have become poisonous, looking like tiger-lilies; and, instead of water, green slime issues from them and overflows, making the Sea a malarious morass. Venus redoubles the influence of the number Seven.

The cups are iridescent, carrying out the same idea. They are arranged as two descending triangles interlaced above the lowest cup, which is very much larger than the rest. This card is almost the “evil and averse” image of the Six; it is a wholesome reminder of the fatal ease with which a Sacrament may be profaned and prostituted.

Lose direct touch with Kether, the Highest; diverge never so little from the delicate balance of the Middle Pillar; at once the holiest mysteries of Nature become the obscene and shameful secrets of a guilty conscience.
(From The Book of Thoth)

The Seven of Cups from the Thoth Tarot

Golden Dawn’s Book T

THE seven cups are arranged as two descending triangles above a point: a hand, as usual, holds lotus stems which arise from the central lower cup. The hand is above this cup and below the middle one. With the exception of the central lower cup, each is overhung by a lotus flower, but no water falls from these into any of the cups, which are all quite empty. Above and below are the symbols of the Decanate Venus and Scorpio.

Possible victory, but neutralized by the supineness of the person: illusionary success, deception in the moment of apparent victory. Lying, error, promises unfulfilled. Drunkenness, wrath, vanity. Lust, fornication, violence against women, selfish dissipation, deception in love and friendship. Often success gained, but not followed up. Modified as usual by dignity.

Netzach of HB:H (Lying, promises unfulfilled; illusion, deception, error; slight success at outset, not retained).
Herein the Angels HB:MLHAL and HB:ChHVYH rule.

Etteilla

Thought
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Thought, Soul, Spirit, Intelligence, Idea, Memory, Imagination, Understanding, Conception, Meditation, Contemplation, Reflection, Deliberation, Viewpoint, Opinion, Feeling.
Reversed. Plan, Design, Intention, Desire, Will, Resolution, Determination, Forethought.

MQS

Tarot Encyclopedia – The Six of Cups

(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Six of Cups from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

Time period is the second decanate of Scorpio, from November 1 to November 10 under the combined influences of Jupiter and Neptune.
Well-Dignified: the meanings in specific divinations are based on the influence of Neptune and Jupiter in Scorpio combined with its natural 8th house; deep emotions, ardor, enthusiasm, generosity; money through marriage or business partner, or by inheritance; the beginning of steady gain in business or pleasure, but beginning only; peculiar circumstances.
lll-Dignified: deceit in reference to partner’s money; loss of inheritance through some sort of swindle; danger of death on water, or through poisons or anesthetics; some reversal of fortune.
Keyword: Betterment
(From the Oracle of Tarot course)

A. E. Waite

Children in an old garden, their cups filled with flowers. Divinatory Meanings: A card of the past and of memories, looking back, as–for example–on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct. Reversed: The future, renewal, that which will come to pass presently.
(From The Pictorial Key to the Tarot)

Aleister Crowley

The Six of Cups is called Pleasure. This pleasure is a kind of pleasure which is completely harmonized. The zodiacal sign governing the card being Scorpio, pleasure is here rooted in its most convenient soil. This is pre-eminently a fertile card; it is one of the best in the pack.

[…]

This card shows the influence of the number Six, Tiphareth, in the suit of Water. This influence is fortified by that of the Sun, who also represents the Six. The whole image is that of the influence of the Sun on Water. His fierce, but balanced power operates that type of putrefaction-he is in the Sign of Scorpio-which is the basis of all fertility, all life.

The lotus stems are grouped in an elaborate dancing movement. From their blossoms water gushes into the Cups, but they are not yet full to overflowing, as they are in the corresponding card below; the Nine.

Pleasure, in the title of this card, must be understood in its highest sense: it implies well-being, harmony of natural forces without effort or strain, ease, satisfaction. Foreign to the idea of the card is the gratification of natural or artificial desires. Yet it does represent emphatically the fulfilment of the sexual Will, as shown by the ruling Sephira, planet, element, and sign.

In the Yi King, Sol in Scorpio is represented by the 20th Hexagram, Kwan, which is also “Big Earth”, being the Earth Trigram with doubled lines. Kwan means “manifesting”, but also “contemplating”. The Kwan refers directly to an High Priest, ceremonially purified, about to present his offerings. The idea of Pleasure-Putrefaction as a Sacrament is therefore implicit in this Hexagram as in this card; while the comments on the separate lines by the Duke of Chau indicate the analytical value of this Eucharist. It is one of the master-keys to the Gate of Initiation. To realize and to enjoy this fully it is necessary to know, to understand, and to experience, the Secret of the Ninth Degree of the O.T.O.
(From The Book of Thoth)

A fairytale-like AI-generated illustration for the Six of Cups

Golden Dawn’s Book T

AN Angelic Hand, as before, holds a group of stems of water-lilies or lotuses, from which six flowers bend, one over each cup. From these flowers a white glistening water flows into the cups as from a fountain, but they are not yet full.
Above and below are Sun and Scorpio referring to the Decan.

Commencement of steady increase, gain and pleasure; but commencement only.
Also affront, detection, knowledge, and in some instances contention and strife arising from unwarranted self-assertion and vanity. Sometimes thankless and presumptuous; sometimes amiable and patient. According to dignity as usual.
Tiphareth of HB:H (Beginning of wish, happiness, success, or enjoyment).
Therein rule HB:NLKAL and HB:YYYAL

Etteilla

Past.
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: the Past, Formerly, Withered, Formerly. – Formerly, Anteriorly, Of Yore, Once. – Old age, Decrepitude, Antiquity.
Reversed. Upcoming, Future. – What comes next, Afterwards, Posteriorly, Further. – Regeneration, Resurrection. – Reproduction, Renewal, Reiteration.

MQS

Tarot Encyclopedia – The Five of Cups

(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)

The Five of Cups from the Builders of the Adytum (BOTA) tarot deck

Paul Foster Case (and Ann Davies)

The Five of Cups is the first decanate of Scorpio, ruled by Mars, time period October 22 to October 31.
Well-Dignified: strength, power to do; ability to introduce needed changes and let go of relationships, prejudices and false ideas that are hindering spiritual progress.
lll-Dignified: loss in pleasure, vain regret, disappointment, sorrow and loss of those things which have been much desired; treachery, deceit; unexpected troubles and anxieties; disappointments in love, broken engagements, broken friendships.
(Note: These sorrows and disappointments, as indicated by the Five of Cups, lll Dignified, are often the necessary destruction before the beginning of a new and greater expansion and growth in the life of the Querent, depending on his basic understanding and evolutionary level.)
Keyword: Defeated desire.
(From the Oracle of Tarot course)

A. E. Waite

A dark, cloaked figure, looking sideways at three prone cups two others stand upright behind him; a bridge is in the background, leading to a small keep or holding. Divanatory Meanings: It is a card of loss, but something remains over; three have been taken, but two are left; it is a card of inheritance, patrimony, transmission, but not corresponding to expectations; with some interpreters it is a card of marriage, but not without bitterness or frustration. Reversed: News, alliances, affinity, consanguinity, ancestry, return, false projects.
(From The Pictorial Key to the Tarot)

Aleister Crowley

 […] the Five of Cups is called Disappointment, as is only natural, because Fire delights in superabundant energy, whereas the water of Pleasure is naturally placid, and any disturbance of ease can only be regarded as misfortune.

This card is ruled by Geburah in the suit of Water. Geburah being fiery, there is a natural antipathy. Hence arises the idea of disturbance, just when least expected, in a time of ease.

The attribution is also to Mars in Scorpio, which is his own house; and Mars is the manifestation on the lowest plane of Geburah, while Scorpio, in its worst aspect, suggests the putrefying power of Water. Yet the powerful male influences do not show actual decay, only the beginning of destruction; hence, the anticipated pleasure is frustrated. The Lotuses have their petals torn by fiery winds; the sea is arid and stagnant, a dead sea, like a “chott” in North Africa. No water flows into the cups.

Moreover, these cups are arranged in the form of an inverted pentagram, symbolizing the triumph of matter over spirit.

Mars in Scorpio, moreover, is the attribution of the Geomantic figure Rubeus. This is of such evil omen that certain schools of Geomancy destroy the Map, and postpone the question for two hours or more, when Rubeus appears in the Ascendant. Its meaning is to be studied in the “Handbook of Geomancy” (Equinox Vol. I, No.2).
(From The Book of Thoth)

AI-generated illustration for the Five of Cups

Golden Dawn’s Book T

A WHITE Radiating Angelic Hand, holding lotuses or water-lilies, of which the flowers are falling right and left. Leaves only, and no buds, surmount them. These lotus stems ascend between the cups in the manner of a fountain, but no water flows therefrom; neither is there water in any of the cups, which are somewhat of the shape of the magical instrument of the Zelator Adeptus Minor. Above and below are the symbols of Mars and Scorpio for the Decan.

Death, or end of pleasure: disappointment, sorrow and loss in those things from which pleasure is expected. Sadness, treachery, deceit; ill-will, detraction; charity and kindness ill requited; all kinds of anxieties and troubles from unsuspected and unexpected sources.
Geburah of HB:H (Disappointment in love, marriage broken off, unkindness of a
friend; loss of friendship).
Herein rule HB:LVVYH and HB:PHLYH.

Etteilla

Legacy
Upright. This card, in its natural position, means, as far as the medicine of the spirit is concerned: Inheritance, Succession, Bequest, Gift, Donation, Endowment, Estate, Transmission, Will. – Tradition, Resolution [=Decision]. – Kabbalah.
Reversed. Consanguinity, Blood, Family, Avi, Ancestors, Father, Mother, Brother, Sister, Uncle, Aunt, Cousin, Cousin. – Filiation, Extraction, Race, Lineage, Alliance. – Affinity, Attachment, Relationship, Ties.

MQS

Tristitia / Sadness (Geomancy Figures)

Name of the Figure: Tristitia (Sadness)
Element: Earth
Planet: Saturn (retrograde)
Sign: Scorpio
Quality: Entering
Fortune: Bad

Tristitia is a figure of Saturn retrograde. As Saturn is the great malefic of traditional astrology, connected with restriction, gloominess and such other alluring concepts, its figures cannot be particularly pleasant. Tristitia’s symbol is said to represent a fallen tower or a stake driven into the ground. If we believe the theory that a single dot indicates an active element, then Tristitia only has the Earth element active.

Illustration of the geomantic figure Tristitia, sadness

This seems to be in harmony with the general meanings of Tristitia. For one, it represents melancholy, which is mostly associated with the element of Earth. It indicates all negative emotional reactions to the slings and arrows of life. Dejection, depression, being down are all meanings of the figure. It is also associated with anything that has a downward movement: “Will the stocks go up?” no, they will go down.

Furthermore, Tristitia’s earthiness shows up in the other important concept embodied by the figure, i.e., its quality of “stuckness”. Tristitia indicates all situations that are stuck, for good or ill. As a matter of fact, it is a good figure whenever you wish for things not to proceed or to have a solid foundation. This is especially true in questions about building and cultivating the land.

Finally, as the opposite of Laetitia, Tristitia indicates secrets, another meaning of Saturn. It shows everything that is done under cover of darkness or in secret. Whether this is good or bad will depend on what the querent asked: “Will my wife find out about my affair?” Tristitia says no.

Common Keywords: Sadness, depression, gloominess, loneliness, feeling stuck, blockages, decrease, diminution, going down, demotion, secrets, hiding,

Tristitia in the Geomantic Houses (these are only examples. Use context to guide your interpretation)

HousePossible Meanings
FirstPerson is sad, Depressed, discouraged, Saturnine
SecondLoss of money, economic decline, Loss of items
ThirdSad news, problematic neighborhood, false rumors, secret messages
FourthBurying, Digging, Building, Working the earth, Loss of the father, need for renovations
Fifthlack of enjoyment, A Debbie Downer, Loss of pregnancy
SixthLong illness, Problems through servants and helpers, sick pets
SeventhBad public relations, Bad image, Stuck in a marriage, Loneliness
EighthMourning, Death, Bereavement, Lack of income from the spouse
NinthSad journey, occult philosophy, atheism
Tenthrain, precipitation, loss of employment, demotion, difficulties with the mothers
EleventhLack of friends, loneliness, loss of hope, loss of support
TwelfthLong sentence, Black magic, loss through large cattle, self-undoing
ThirteenthSad past, depression, loss, ability to make efforts
Fourteenththere will be complications, it won’t be worth it, there will be toil and effort, decrease
FifteenthTristitia cannot be Judge
Possible meanings of Tristitia in the various Geomantic Houses. Note that this is not meant to be exhaustive, and it only serves to jog your interpretive muscles


MQS