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Here Abano talks about the meanings of Caput Draconis and Cauda Draconis in the various houses.

Caput Draconis (The Dragon’s Head or North Moon Node)

Caput Draconis in the first house means good luck, noble people, wise people, leaders, captains, honor, dignity, a prelate.¹
In the second it means good success, gaining wealth or dignity or money.
In the third it means noble brothers and sisters, lucky siblings, good through them, isolated gardens², pleasures.

In the fourth it means good for the parents, inheritance, buildings, cities, citizens, noble people, good end to an issue.
In the fifth it means science, good children, gain and help through them.
In the sixth it means good servants, faithful servants, good officials, grave infirmity, melancholic infirmity,³ long fevers.

In the seventh it means honorable women, good marriage, good company, gain from noble people or from women and thanks to them.
In the eighth it means inheritance, goods gain from the dead, usefulness through women and noble people, gain through war and by violence against life, being beheaded.⁴
In the ninth it means honoring God, ecclesiastical dignity, religious people, noble people, good journeys, delay in coming back but with good results, a messenger with bad news, messenger bearing news of legal issues, ingeniousness in a noble science.

In the tenth it means the king, the emperor, the lord, a magistrate, dignity, honor, good regents and orators, noble people.
In the eleventh it means noble soldiers, captains, dignity, sublimation⁵, succeeding one’s lord, faithfulness, valor, good luck.
In the twelfth it means noble inheritance through the mother, honorable things for [or through] women, few enemies, weak enemies, certainty, fame.

In the thirteenth it means journeys, messengers, a king, lords, usefulness, gain, honor, dignity, friendship and good recoglientia.⁶
In the fourteenth it means coming back from a journey with dignity and mirth and gain, letters, positive answer, honors, dignity, usefulness.
In the fifteenth it means a good end to the question and strong hope.⁷

Cauda Draconis (The Dragon’s Tail or South Moon Node)

Cauda draconis in the first house means evil disposition of the querent or of the quesited, fear of death, being murdered.⁸
In the second it means wealth gain through illicit means, theft, violence.
In the third it means iniquity against siblings and relatives, remains, retaliations, killings on the streets.

In the fourth it means loss of inheritance, evil lands, evil people, betrayals, false rumors, destruction of a city or fortress.
In the fifth it means evil children or women, loss of children, danger during childbirth, loss of blood.
In the sixth it means evil servants, runaways, grave illness, bodily fluids, killing, desperation, damage.

In the seventh it means a harlot, vile marriage, evil company, unfaithfulness, betrayal, violence, enmity.
In the eighth it means fear of death for [or through] women, rumors, freedom from prison and from illness, loss through women, being killed, loss of blood and flobotomia.⁹
In the ninth it means being forced on a journey, loss, danger of death, toil, changing one’s religion, evil or false religious people, evil Christians,¹⁰ evil messengers, death during a journey.

In the tenth it means an evil lord, traitors of one’s country, iniquitous judges or orators, overthrowing tyrants, loss of dignity, destruction of one’s kingdom.
In the eleventh it means wrongful succession, betrayal, violence, rebellion, death of one’s lord.
In the twelfth it means hidden enemies of the kingdom, machinations, treason against one’s lord, assassinations both public and private, violence.

In the thirteenth it means betrayals during a journey, hate from noble people, the absent party doesn’t come back.
In the fourteenth it means toiling for gain and honor, bad luck, hatred from underlings and very evil enemies, overcoming one’s enemies,.
In the fifteenth it is the worst of all, eccept for doing evil things.¹¹

MQS

Footnotes

1. Possibly due to the Moon’s North Node connection with beginnings and with increase, as well as the connection of the term ‘head’ with leadership. ↩︎
2. The text seems to say “giardini solati”, and I am not sure if it means isolated gardens or gardens in the sun or something else that escapes me. The connection with gardens is clear, as the Third House rules neighborhoods and therefore what’s around the house. ↩︎
3. Illnessess were traditionally categorized based on the prevailing humor. ↩︎
4. This is another excellent example of how to read the meaning of the figure into the meaning of the house. Caput Draconis is the head, and the Eighth House rules death, thus giving beheading (death by losing one’s head). Of course much depends on the question and the rest of the Shield. ↩︎
5. This is not clear. ↩︎
6. An archaic Italian word of whose meaning I am unaware. ↩︎
7. Caput cannot be the Judge. ↩︎
8. It is usually said that Cauda being in the First House is enough to break the figure. However, here Abano gives us coherent interpretations. Most of them are very dramatic, but it’s the principle that counts and needs to be assimilated. ↩︎
9. A term belonging to the vocabulary of Medieval medicine. I do not know what it means. ↩︎
10. Probably to be interpreted as evil believers in general, nowadays. ↩︎
11. Cauda cannot be the Judge. ↩︎