Tag Archives: italian witchcraft

Vera Sibilla Cards That Indicate Spirituality and Occultism

Pretty much every card in the Vera Sibilla has some connection with spirituality and occultism, especially when that’s the topic of the question. However, some cards are more pronounced in the kind of indications they give. The unfortunate thing about this sort of topics is that people tend to use them as a substitute for real life. So, for instance, once someone wrote that the Queen of Clubs can indicate a psychic vampire, and then everyone started reading that card primarily as that for a while (becuase, of course, you are such a wonderful person that everyone wants to leech off of your energy). In reality, unless the question is about spiritual or occult topics, such interpretations are best kept rare, and even then, the surrounding cards need to be kept in mind.

Ace of Hearts – The Conversation (Conversazione)

This is not an especially esoteric or spiritual card, but I’ll talk about it to show how easy it can be to expand a card’s regular meaning to cover those topics. The Conversation card is about words and people meeting or living together. In a spiritual or esoteric reading it can therefore indicate prayers (communion with the divine), exorcisms or spells (the spiritual or esoteric use of words). It can also indicate a group of people operating a ritual or praying together.

Four of Hearts – Love (Amore)

Again, not an especially esoteric card, but it is one of the possible cards indicating the soul (winged, heart-related). It can also indicate that one has the otherworldly tendency to attract certain types of happenings into their life. This has nothing to do with the law of attraction, but merely a statement of the fact that certain people simply tend to end up in specific situations.

Seven of Hearts – The Scholar (Letterato)

The Scholar is connected with the constructive use of the mind. It can therefore indicate plans, including esoteric plans, mostly tending to be good ones. It can also show the divine plan, providence etc.

Eight of Hearts – Hope (Speranza)

The Hope card is the main significator of faith, though not necessarily religious faith. It is heavily indicative of our psychic connection with the divine. It is also involved in those situations where the person has prophetic dreams, psychic powers and all those abilities witches on WitchTok pretend to have but really don’t. Reversed, it can indicate atheism (lack of hope in the divine) or, with very evil cards, it can indicate negative faith systems, such as satanism (we’re talking O9A, not the coastal post-crowleyan, occult-flavored performance art that passes itself off as satansim).

Nine of Hearts – Faithfulness (Fedeltà)

The Faithfulness card is one of great protection and support, whether from worldly friends or from otherworldly ones. As such, it can indicate angels (the Messenger is another possible card for angels, but in a more neutral sense). More commonly, it can indicate devotion to a belief system.

King of Hearts – The Gentleman (Gran Signore)

Obviously, God is the esoteric and spiritual gentleman par excellence, and this is usually what this card can represent. It indicates great protection from the divine (the female counterpart would be the Maiden for the Virgin Mary, or the Girlfriend for a female saint or goddess).

Two of Clubs – The Peacock (Pavone)

The Peacock is one of the cards we look for in sequences about magic and spirituality. When upright, it represents the god-power which unfolds at its own pace, like the peacock’s tail, creating opportunity for marvel and salvation. Esoterically, it shows magic in a neutral to positive sense. It represents oaths and religious vows. Reversed, it is the card of the devil (the one who was doomed by his pride), demons and dark magic.

Three of Clubs Reversed – The Journey (Viaggio)

When reversed, the Journey has a specific connection with white magic in its ability to interrupt any negative trend, harmonizing us with our path in life.

Five of Clubs – Fortune (Fortuna)

In itself the Five of Clubs is the card of destiny, of one’s path through life, whether good or bad. It can represent protection, though not necessarily divine, from magical forces. It can be present when a magical attack is aimed at modifying a person’s natural destiny.

Four of Diamonds – Falsehood (Falsità)

The Falsehood card is the card of negativity in all contexts. Esoterically, it shows negativity in the person’s aura and/or the evil eye, but it usually doesn’t represent heavy black magic.

Six of Diamonds – Thought (Pensiero)

Our thought is where past, present and future coincide and gather in the form of memories, plans and inclinations. It can give us hint as to the person’s inner life, their religious beliefs, their inner and esoteric talent, etc. Reversed, in addition to indicating negative thoughts, it can have a connection with subonsciousness and the powers that are buried within it, or with thought-forms and spirits.

Three of Spades – The Widower (Vedovo)

The Widower is one of the primary culprits we look for when discussing rituals, whether religious or magical. This is especially true when the card is reversed. It is also the card of graveyards and graveyard magic, and it can indicate sects (mostly in a negative sense).

Five of Spades – Death (Morte)

The Death card is always very incisive. It can talk about the person’s aura being out of wack, and it is one of the possible cards representing the summoning of dark forces, especially when reversed.

Eight of Spades – Desperation and Jealousy (Disperato per Gelosia)

The Eight of Spades is strongly connected with magical attacks, whether upright or reversed. It is indicative of demonic presences or dealing with dark forces in a negative sence. Being the card of envy, it can indicate the ill will of the dark magician. Spiritually, it can herald a crisis of faith or beliefs, either leading to loss of faith or to conversion.

Nine of Spades – The Prison (Prigione)

On a positive note, it can indicate the taking of religious vows (which bind us). More commonly it indicates feelings of guilt or feeling limited. Magically it represents the creation of magical bonds.

Ten of Spades – The Soldier (Militare)

Another strongly esoteric card, the Soldier is the card of the night, and therefore of the occult (which means that which is hidden). Because it is the card of attacks, esoterically it can show the tackling of the problem, or more commonly the psychic attack.

King of Spades – The Priest (Sacerdote)

Just like the two Enemies, the Priest can represent a magician. However, it usually signifies the magus in a more neutral and high sense, unless the card is reversed. Spiritually it can indicate spiritual institutions and religions, but also divine justice.

MQS

Don’t Overdo Magical Protection!

This post is inspired by a forum page I was reading where various people whose whole magical practice consists in casting the defensive spells were comparing notes. One thing that often amuses me is that many people who are looking to get into magic often start by practicing random rituals which are either plucked off the internet (trust me bro) or taken from old books (it’s old so it’s true).

Even supposing that these rituals are effective (no, your wanting it to be effective is not enough for it to be) practicing them outside of the cultural, philosophical and magical framework within which they were conceived can be extremely dangerous if it is not done with full knowledge of the facts pertaining to it and by supplementing your magical knowledge with your reasoning ability to work out its inner mechanism. This is why I advocate for magicians to study philosophy and logic, among other things.

The first thing these people will rush to is defensive magic, their reasoning being that defensive magic can do no harm. In fact, it’s good for you! How can it not be? There are some words that unfortunately evoke unwarranted feelings of safety. ‘Nature‘ is one of those words. People hear “It’s natural” and immediately assume it’s good. Know what is natural? Ebola. But people in industrialized countries have a romantic notion of nature due to how distant it is from them–they can afford such a romantic notion, since usually nature is allowed into their lives in small, sanitized drops of color.

The same goes with the word ‘defensive magic’. It must be good if it is just for defense! After all, defense is good: That’s why we take karate lessons and install cameras on the front door. This, people think, is the equivalent of defensive magic.

Yes, defense is good. So is hygiene. After all, while hygiene now falls mostly under the cosmetic industry, it was once a matter of defense: cities with running water and plumbing had healthier citizens who could defend themselves more effectively. And what is hygiene, at its core, if not defending the body against certain biological threats?

Still, most people would agree that taking antibiotica every day without a reason, or washing your hands every few minutes is not only silly but detrimental. Our body exists in a dynamic balance with the forces outside of it, and neutralizing those outside forces will inevitably lead to our body being incapable of resisting them. The same is true for our soul. Magical hygiene is a thing, and it does contain certain solutions to keeping a good equilibrium. So how do we know if something is good?

The one thing we need to ask ourselves when looking for protection is: protection from what? What am I doing that requires protection? To put this into perspective: a welder’s mask protects his face from flying sparks. Do you need such a mask? Are you in danger of being blinded by flying sparks? Unless you are a welder, probably not, and even if you are, you probably don’t need it the whole day.

Most people have a certain inborn resistance to low-level magical threats, often supplemented by whatever protection derives from the religion they practice, so long as it’s a traditional religion with established rituals and prayers. This basic package is usually enough for anyone who is not a practicing magician. There is no point in people going around casting Banishing Rituals for no reason.

One universal law, maybe of magic, maybe of life, is: if there is no problem, don’t try to implement a solution, lest you cause an imbalance that only the presence of the problem itself can solve, thus inviting the problem to present itself.

The more we advance in the magical path, the more we are going to be on the radar of the odd inner-world larvae, and perhaps worse, the more we are going to need to keep the defenses up, and this will usually involve an always unique combination of strategies that are always specific to the kind of work we are doing.

MQS

Is This Course for Me? (Playing Cards Reading and Horary Astrology)

I’m always on the look-out for opportunities to deepen my knowledge of esoteric topics. Since the esoteric world is filled to the brim with junk covering a couple of pearls on the bottom (but don’t worry, things don’t get much better outside of lalaland) it is very useful to know some forms of divination to supplement my bullshitometer.

I recently came across a certain course on traditional Italian witchcraft which passed all my preliminary tests (no mention of Wicca or neopaganism, relating anecdotes on practices I’m already familiar with and know are valid, etc.)

Still something was off, though I couldn’t put my finger on it. On thing was probably the reference to authors, like Raven Grimassi, who have been largely debunked. I asked the heavens for a sign, and then pulled some cards. Let’s start with the cards. They were:

4♣ – 2♠ – K♦ – 2♣ – 6♦

Right off the bat, I don’t like the teacher being represented by a King of Diamonds. The King of Diamonds is the merchant, the banker, the one whose end goal is money. If he had been the King of Hearts or even the King of Spades I would have been reassured. You may argue that obviously a course is offered to earn money, to which I respond that there is a difference between earning through your passion and earning through other people’s passion.

I am unsure about the preceding combination of Four of Clubs and Two of Spades, but it likely represents contradictory (2♠, arguments, going apart) doctrines (4♣, that which is told). The Two of Clubs and Six of Diamonds traditionally represent limping (insecure steps). The King of Diamonds is not secure enough in his knowledge. Limping is still better than being bed-ridden, so there is something good to the course, but probably not enough to offset the negatives.

Horary Astrology Reading

Let’s look at the horary chart:

Is the course good for me?

The Moon is the Lady of the Ascendant and thus represents me. Magic is higher knowledge, so it’s Ninth House. This is Jupiter. The two malefics Mars and Jupiter are present in the Ninth house, and are both peregrine, so they afflict the house.

The Moon is in her sign, but she’s also tucked away in the very malefic Twelfth house. Interestingly, the Twlefth house represents witchcraft, but only in the sense of something done behind the querent’s back to hurt him, not magic in general (which, again, is higher knowledge). So while I’d be capable of learning (Moon in own sign) my position is not good. There’s something iffy.

Jupiter is mildly dignified by term and in the succedent Eleventh house. The Moon is in sextile with Jupiter, which is technically good, but it is separating from it, indicating growing divergence. The Moon’s next aspect is a square of the Sun, which is negative. The Sun rules the second house, the house of money. So proceeding would put a strain on my finances. This isn’t necessarily to say that it costs too much in absolute terms, but it costs too much compared to its quality. Interestingly, Jupiter is disposited by Venus, which is in detriment and moving toward the Sun, which hurts her, so Venus has a rather excessive love of my money compared to the necessary love of knowledge.

All in all, based on both readings, I would say that the course would probably contain some valuable information, but would not be a great investment in my education.

MQS