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astrology, Divination, Divination Master Post, Fortune-telling, Geomancy

Robert Fludd’s Geomancy – Book II Pt. 7

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Fludd discusses the signification of a figure springing from one house to another.

Of the signification of the 16 figures, when they duplicate in a question, that is, when similar figures are found in different houses, such as two Via, two Populus, etc.1

The figure in the first house means, when it is duplicated in the following houses:
In the Second, especially if it fortunate and fixed, and so the opposite, which is valid for all other houses.2
In the Third, good situation between relatives, brothers, sisters or neighbors.
In the Fourth, it is a bad mutation3 but not excessively so, unless the figure is Cauda Draconis.
In the Fifth, mirth, vivacious and gluttonous companions, new clothes, music, melodies, antique things, good according to the mind’s opinion,4 so that one couldn’t wish things to be better, unless the figure is Cauda Draconis.
In the Sixth, sickness, tribulations, fears.
In the Seventh, fearful things due armies or evil women; good [signification], unless Cauda or Via are there, which denote all evil in this house, unless a question has been made for a gathering, or for marriages and enemies, for otherwise they show danger.
In the Eighth, evil, great wrath or death or injury, loss, hurtful words, evil tribulations, but if the figure is good, it signifies the acquisition of the inheritances of the dead.
In the Ninth, something good, a firm and stable change to acquire some thing for another,5 and to negotiate some religious business or of the Church, or with ecclesiastical men or people, or with messengers or those who return from a journey, unless Cauda and Rubeus come up in a question made for a journey.
In the Tenth, all good, so that the thing cannot be better, and especially for the acquisition of honor and dignity, unless Cauda or Rubeus are there.
In the Eleventh, good, so that it is not better in the question propounded; for it signifies hope, a good friend, especially if it is Major, Via or Acquisitio.
In the Twelfth, the querent will fall into some tribulation, or a serious illness, or the loss of some thing, or defiance from enemies; nor can the thing be worse if the figure is Cauda.

The figure in the second house means, when it is duplicated in the following houses:
in the Third, gain from parents, brothers, sisters or neighbors, if the figures are good, but if bad, the opposite.
In the Fourth, what the querent thinks of gaining from his father, or from some great lord [he will get], if the figure is good; if bad, [he won’t get them].
In the Fifth, what the querent thinks of gaining from food, or clothes, or news that will come to him with letters, or loss by fire.6
In the Sixth, future illness of the family, or some loss, or fear, or great tribulation, or disease, or some evil thing.
In the Seventh, marriage, loss from a woman, great enmity for the querent, or robbery, or the thoughts of women about lust, or quarrels, threatening words, change from place to place.
In the Eighth, the return of an absent person, or of some other member of the family.
In the Ninth, gain for the querent, religious or ecclesiastical, or a priest, or some other similar thing.
In the Tenth, the Necromantic arts,7 or that the querent will win the love of some woman, or Lord, or great Majesty, or sciences according to the good or evil of the figures.
In the Eleventh, fortune in that house, or in the family, or through the family, or through gain, or friends, or merchandise; for this is the force and power of the whole question.
In the Twelfth, the imprisonment of some member of the family, or a serious illness, a serious molestation, or the destruction of someone from the family, of what you have gained, great accidents, or future tribulation and anguish.

The figure in the third house means, when it is duplicated in the following houses:
In the Fourth, brothers, sisters, companions, neighbors, messengers [arriving ] to the questioner, profit or loss according to the nature of the figures.
In the Fifth, joy, gladness, speedy news from friends, letters and messengers.
In the Sixth, tribulation, diseases, some fear, loss through a servant, or machination, or evil enemies.
In the Seventh, quarrels, change of place, there will be hatred and discord between brother and sister, anger against the questioner, marriage, etc.
In the Eighth, death or danger from the past, thoughts about a woman, or about one’s enemies, or fear, and future profit from evil thoughts.
In the Ninth, an occasion for the Clergy, great journeys to be made,8 benefits of the Church, some great prelate or honor.
In the Tenth, brothers and sisters will attain to some arts,9 or great marriages, or great dominion, or they will become great prelates, or be exalted to honor.
In the Eleventh, fortune or good favor from someone.
In the Twelfth, imprisonment, long illness, occupation, or entering into [a period of] tribulation, from which there will be no easy way out.

The figure in the fourth house means, when it is duplicated in the following houses:
In the Fifth, the father will rejoice with his children, or an uncle, or a relative, or some friend, or the father will make a profit through his children.
In the Sixth, the father will soon fall ill, or he will be forced into great labor in his house, or in the town where he lives.
In the Seventh, marriage or enemies, or lascivousness, or a change of state, or a change of land.
In the Eighth, mortality will enter the land10 and inheritance of the questioner, or some tribulation, or, if he is outside his country, a return.
In the Ninth, the death of priests or their loss in the Church.
In the Tenth, the questioner’s honor, gain, riches.
In the Eleventh, the questioner will be fortunate in some profitable matter, so that he will suddenly make a profit in it, and indeed through some of his friends, or some of the querent’s friends will give letters to those living in his house, which will bring the questioner much profit.
In the Twelfth, long anguish and sadness, illness, envy, betrayal of the land of some lord, or of someone of his blood, but if the figure is good, it will not do much harm.

The figure in the fifth house means, when it is duplicated in the following houses:
In the Sixth, disease by contusion or corrosion, or in other such ways, or news of children, the capture of some small beasts.
In the Seventh, a gathering for a wedding or for trade, the joy of friends, fortune for women and children.
In the Eighth, mortality, and the danger of some evil to come, the return of an absentee, and letters of joy, profit or news.
In the Ninth, the son of the querent will be a cleric or a priest of the Church or a religious person, or he will make a great and long journey, or will have great joy through the honor of the Church, that is, through a man of the Church.
In the Tenth, the son will have dominion, and the mother and sister will rejoice or find joy, or some assistance from [those in a position of] honor, or profit from the lord, or a prelature, or he [the son] will be a judge or teacher.
In the Eleventh, the son will have dominion or fortune over his enemies, or in trade or in a similar matter or in news, or his friends will rejoice over his children.
In the Twelfth, illness, imprisonment, great enemies for children, or some loss for the querent, or strangers will rejoice.11

The figure in the sixth house means, when it is duplicated in the following houses:
In the Seventh, disease, or the servant or the woman of the querent, or his companion, will suddenly become angry or will end up among enemies, or the querent and his woman will fall into the hands of robbers, or disgrace, which they will nevertheless escape from as much as possible.
In the Eighth, the servants or the beasts of the querent will fall into danger or tribulation, pain or sadness, and he will be beaten, or he will lose some object, and he will be absent and in the company of enemies of his house, or the woman of the querent will be familiar with someone else.12
In the Ninth, the servant or the animals of the querent will make a fortunate path, diseases will befall a cleric, or will hinder his exaltation, or the servants will have the company of the clergy, and especially with good and fortunate figures, such as Acquisitio and Major.
In the Tenth, those who will remain in the place about which the question was made will be sick or oppressed by some Lord.13
In the Eleventh, fortune, and your enemies will envy you.
In the Twelfth, a disease among one’s animals, or the querent himself will fall ill or be imprisoned and suffer loss either through useless beasts or through a long journey.

The figure in the seventh house means, when it is duplicated in the following houses:
In the Eighth, the death of one’s woman, iniquities and all those things which pertain to the seventh house, namely lost merchandise, etc.
In the Ninth, the companion of the querent will return to his country, and the clergy will be enemies to the querent, or his wife will enter religious life or go on a long journey.
In the Tenth, honors to those who are represented in the seventh house, or the servant of the querent will be a familiar of his wife, or of his enemies.
In the Eleventh, a friend will immediately become an enemy, or someone will immediately become a friend to the querent,14 or he will gain in some matter, or will suffer some loss from his friends.
In the Twelfth, occupation of large animals, or the querent will fall into a serious and long illness, or imprisonment, or a long journey, or poverty, or that some letters will bring him loss in a short time, which should be kept secret as proof.15

The figure in the eighth house means, when it is duplicated in the following houses:
In the Ninth, a judge of the enemies or of the woman or of the friend of the querent will attain great exaltation in the church, or he will be absent on a journey, or death threatens someone.16
In the Tenth, loss for the querent, or the death of the lord, or a defect in good will, or an impediment in some thing, or the absence of some lord.
In the Eleventh, the death of the querent, or he will acquire some thing, or the inheritance of a dead man, or that while absent he will acquire friends, or that friends will restrain the hatred of the querent.
In the Twelfth, secret enemies of the querent, who labor mightily to oppress him, or while absent he will be imprisoned or sick, or while imprisoned he will die.

The figure in the ninth house means, when it is duplicated in the following houses:
In the Tenth, being friends with priests or clerics, or the querent will suddenly marry a wife, or messengers will come from some place, or from the querent’s mother.
In the Eleventh, the journey of women, or a cleric will be your friend, or your fortune will be in the church, or you will have possessions in the church.
In the Twelfth, sadness during a the journey for the querent, or he will have trouble with his horse, or a cleric will be imprisoned. This is a bad place for the querent.

The figure in the tenth house means, when it is duplicated in the following houses:
In the Eleventh, the house or place of some lord, the completion of his fortune and hope, or that he will be a friend to some great lord, through whom he will be fortunate.
In the Twelfth, that the questioner will be shortly in great tribulation or illness, or will be imprisoned, or his enemy will be made a priest, and that the petitioner will have great loss from beasts.

A figure existing in the eleventh house signifies, when it doubles itself in the twelfth house, imprisonment, hatred of enemies, a similar thing.

MQS

Footnotes
  1. That is, if the same figure is found in two different houses. This, as we shall see, is generally interpreted as the two houses being linked together. Some of Fludd’s interpretations are straightforward, others rather obscure. Similar chapters are often found in other handbooks of geomancy as well. Their value consists not so much in their offering interpretations that need to be memorized, but rather in the kind of mental exercise that they allow the reader to engage in. ↩︎
  2. This sentence doesn’t mean much. Fludd is simply asserting that the signification of the link between the two houses is colored by the positive or negative meaning of the geomantic figure. ↩︎
  3. Mutation in the sense that the figure in the First house moves to the Fourth. ↩︎
  4. Somewhat obscure. I think Fludd means that this connection between First and Fifth houses is good concerning whatever the querent is thinking about. ↩︎
  5. Possibly referring to a business-related journey ↩︎
  6. Unclear what fire has to do with this house. ↩︎
  7. The connection of the Tenth house with necromancy is unclear. ↩︎
  8. Probably due to the connection of Third and Ninth houses, which both pertain to journeys. ↩︎
  9. The Tenth house is the house of art in the older Aristotelean sense of poiesis, i.e., practical science, which is what allows people to gain money. In short, it is one’s learned trade. ↩︎
  10. The land is a Fourth house matter. ↩︎
  11. Joy is here brought into the equation by the Fifth house. ↩︎
  12. That is, intimate. Older astrological texts are filled with lists of testimonies to look for to establish whether the querent’s wife is faithful, or even if he is exploring herself. I suggest we leave these things in the past. Still, from a purely didactical standpoint, Fludd’s paragraph makes sense. ↩︎
  13. I have no idea what Fludd meant. ↩︎
  14. Here we see how ambiguous this type of interpretation can become if we don’t keep the question in mind: it could go either way, namely that a friend (Eleventh) becomes an enemy (Seventh) or that someone else (Seventh) becomes a friend (Eleventh). ↩︎
  15. Not very clear. ↩︎
  16. The involvement of a judge here is unclear and seemingly random. ↩︎
astrology, Divination, Divination Master Post, Fortune-telling, Geomancy

Which House Is Next To Which?

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In astrology, the contiguity of the houses is obvious, since the houses are usually arranged either in a square or in a circle, but always forming a loop. Thus, we have that the Ascendant is always squished between the second house and the twelfth; that it always opposes the seventh, and, if we go by whole sign houses, that it has fixed relationships with all the others (inconjunct, sextile, square or trine).

This is not the case in Geomancy, where the relationship between houses is controversial, at least nowadays. First off, it is not pacific that the houses of the Shield represent astrological houses, unless we operate an equivalence with astrology, as was done at least since Geomancy reached Europe.

Those coming to Geomancy through Michael Greer, as I did, are probably used seeing the geomantic houses as equivalent to astrological houses: once the Shield is turned into a square chart, the houses follow the same astrological pattern as in an astrological chart. Those coming to Geomancy through the Golden Dawn, though using a different way of assigning the mothers to the houses (the one popularized by Agrippa), still end up dealing with a 1:1 replica of an astrological chart.

However, the idea that the Shield chart and the astrological chart are separate ways of doing Geomancy seems to be relatively new. In most old books, only the Shield is shown, and even when the astrological format is followed, this is done more to show some of the similarities with astrology.

Secondly, which house is next to which is not always clear, and sometimes varies by author. In some sources it seems that only houses that are in company are considered to be next to each other: first and second, third and fourth (but not second and third), fifth and sixth (but not fourth and fifth) and so on pair by pair. This seems to follow the order in which the Shield chart is generated.

An example shield chart. App used: Simple Geomancy

In the example above, Tristitia in the first is next to Via in the second, and Tristitia in the third is next to Conjunctio in the fourth, but not to Via in the second. This is possibly because the first and second combine to form the ninth and the third and fourth combine to form the tenth, but the second and third never combine. This approach obviously restricts the possibilities of perfecting the chart, since most houses end up losing a possible spot next to them for other figures to move to.

Another approach is the one I found while translating Abano’s work. Here Abano started by saying (or rather, implying) that the twelfth house is not next to the first. Initially, I thought this was because he was following the arrangement for the company of houses I just discussed. Yet he gives other examples where he does not follow it, for instance by implying that the eighth and ninth house are next to each other, which would contradict the company of houses (the eighth is with the seventh, the ninth with the tenth).

Then, in another one of his examples, he implies that a figure in the tenth house is next to a figure in the third. This does not make sense from an astrological standpoint, but from a sheer geomantic standpoint it does: the third house DOES border with the tenth, since it co-generates it with the fourth. This would also explain why he doesn’t consider the twelfth house to be next to the first: not because they are not in company, but because they are not close on the Shield (they are, in fact, on opposite ends of the shield).

This approach of considering the houses close on the Shield as being next to each other is certainly different from anything I’ve seen, especially in contemporary geomancy, and if it weren’t for the fact that enough readings I’ve done confirmed to me that the twelfth house CAN perfect with the first, I would find Abano’s approach extremely appealing. Unfortunately, one of my rules when dealing with divination is that practice trumps theory.

Abano goes even further, implying that the Witnesses (and possibly even the Judge) are to be treated as regular houses. This, in itself, is not unique to him, but what I find unique is that he considers the Witnesses capable of perfecting the reading, for instance if the first figure moves to the tenth and the quesited’s figure moves to the right Witness, where, by Abano’s theory, the two figures touch.

Another consequence of Abano’s approach is that not all houses are created equal: the first house, for instance, only touches with the second and the ninth, while the tenth house must be considered to be next to the ninth, eleventh, third, fourth and to the right Witness.

A possible argument, at this point, could be that this approach makes certain readings too easy (like those involving the tenth house, as I just showed). Still, we should keep in mind 1. that divination reflects reality, so a no is a no, regardless of the system 2. secondly, that Abano doesn’t always consider merely the querent and quesited. Often he considers the whole chart, and sometimes he resolves certain questions by dividing the shield into two sides (the left and the right side) and seeing which side is stronger. This is a method he has from traditional astrology, where questions of contest or war are often decided in such manner.

Ultimately, which approach we choose depends on what works, which means that the only way is to try, record and compare with what actually ends up happening.

MQS

Divination, Divination Master Post, Fortune-telling, Geomancy

Career Change (Example Reading)

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In a previous post, I talked about a friend with whom I’m doing an experiment with German Skat cards. According to the spread, he should get the job he applied for. Yesterday we did a Geomancy reading on the same topic of his change of career direction. This was the reading.

A career reading. App used: Simple Geomancy

The more I study Geomancy’s old texts, the more I am inclined to interpret the Witnesses as representations of the querent (Right Witness) and quesited (Left Witness).

In this case, the querent is represented by Via, the way, which is an appropriate symbol for someone looking to change up his career. The quesited is Fortuna Minor, sometimes called “the outside help”. It could easily be seen as an opportunity for this change to happen. The Judge resulting from the two witnesses is Fortuna Major, which is positive and offers long-term good prospects.

Within the chart itself, the querent is indicated by Tristitia. Tristitia is a symbol of sadness and stuckness. The job is indicated, once again, by Fortuna Minor. Minor springs from the Tenth to the Twelfth house. If we go by Abano’s indications, the twelfth house in the shield doesn’t touch the first, so it shouldn’t count as perfection.

Still, I have found in my practice that the two houses can be seen as contiguous to one another. Therefore, Minor moving toward the querent should repeat the testimony of the opportunity presenting itself for a change of career, in this case to relieve the stuckness of Tristitia.

Tristitia also moves toward the fifth and sixth houses. The fifth is good, the sixth is bad. However, if you read the previous post, the job is in the healthcare sector, though it would be hard to see this in the geomantic chart if I didn’t know it in advance. Tristitia’s move toward the sixth house could also indicate the querent’s stuckness is not good for him, so it might encourage him to accept the change coming from the tenth house. I am more inclined to this latter interpretation.

We still don’t know the result, but I’ll update the post when I know more.

MQS

Divination, Divination Master Post, Fortune-telling, Geomancy, Personal Journal, Uncategorized

Zazu Says Hi (Example Reading)

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After getting our little Ciuffy, we were on the lookout for another ‘tiel. I kept browsing through the ads for a young, tame male, but I kept seeing either clear scams or birds with other issues. I did a geomancy reading, asking if I would soon find one that fit the bill of what we were looking for:

Geomancy reading: will we find a young tame male? App used: simple geomancy

I am signified by the ruler of the Ascendant, Fortuna Minor. Small animals are a Sixth House matter. Technically, if this was a horary chart, I would have to turn the chart (will I get someone else’s bird? Sixth from the Seventh, i.e., the radical Twelfth). However, I have found that Geomancy is less prescious about this kind of stuff. Let’s see how the chart speaks and let us follow it instead of trying to impose ideas on it.

The Sixth House is occupied by Puer: a male! That bodes well. The Judge, however, is Populus, which doesn’t say much. Worse still, Populus comes from two Rubeus. Still, we also find that Fortuna Major connects the Ascendant ruler with the Sixth House, since it is found both in the Seventh and the Twelfth house. A positive figure connecting two positive figures is a positive sign (Puer is more neutral, but still good in context).

Fortuna Minor, furthermore, usually indicates shorter timespans, and it moves to an angle (the Tenth house), which is also a generally positive sign as far as time is concerned. 

The reading was done a couple of weeks ago, and we found Zazu yesterday.

Zazu, also known as Pollo

I am still unsure about that Geomantic Court, with two Rubeus and Populus as judge. It is sometimes said that Populus has little to say, but I don’t believe that. One possible interpretation is that, since Rubeus has the quality of being excessive, the Populus resulting from two Rubeus might show too many birds (a crowd of too many), which is why the person I got it from wanted to get rid of him (or rather, his wife wanted to get rid of him). The court could also simply be warning about potential scams or questionable deals (and I had to sift through a fair share of those).

Be it as it may, I am not too worried about the Court, since the Judge of the Judge (Judge + First House) gives Fortuna Minor, a positive sign for the long run. I’ll update the post if something comes up.

MQS

Divination, Divination Master Post, Fortune-telling, Geomancy

Robert Fludd’s Geomancy – Book II Pt. 3

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Fludd explains some of the meanings of Acquisitio, Amissio, Laetitia and Tristitia in the various houses.

Of the Nature and Meaning of the Sixteen Figures in Each of the Houses of the Shield

Acquisitio

In the First house, riches, prudence, profit, good end (or aim)1 luck, receiving what one wishes, but this figure is not good for selling;2 but it is truthful.
In the Second house, wealth, gain, profit, good luck in commerce, reception of something promised, recovery of lost property, increase of all good things.
In the Third house, good luck from relatives, good relatives, siblings, neighbors, good journey, good sense (or feeling).3

In the Fourth house, good inheritance, good and useful house, in which one will acquire riches, rich father, positive solution to all things connected with inheritance.
In the Fifth house, gain from one’s children,4 good children, good letters, good clothes, happiness in the heart, delighting in women, the fruits of the inheritance.5
In the Sixth house, long illness,6 which however will be cured, good animals, good servants.

In the Seventh house, a chaste and submissive woman,7 good company, good dealings, peace, reconciliation with enemies, whether it be in litigation or in war.
In the Eighth house, redress, natural death, gain in foreign land, freedom from fear of death, the enemy is happy and rich.8
In the Ninth house, gain from death, path or travel, fear of God, positive journey, benefit, good dreams, good sense in all actions, piety and religious devotion, good in things of church.

In the Tenth house, profit from (or for) the master or king, peaceful and happy masters, obtaining one’s wish, good sentence from the judge.
In the Eleventh house, good luck, good friends, gain from commerce, immediate reception of gain.
In the Twelfth house, poverty or incarceration due to debts, profit for (or from) servants and beasts,9 long prison sentence, good in case of illness and in being paid back a debt.

In the Thirteenth house, loss and change in profits,10 good journey, acquisition in everything, receipt, implementation of the wish of the absent person.11
In the Fourteenth house, gain in everything one wishes, long life, luck, usefulness, goodness.
In the Fifteenth house, good in everything, recovery of lost things, delay in one’s journey.

Note that this figure in the first house shows a man who is handsome, with yellow or beautiful hair, mediocre build, a red face, a merchant.12

Amissio

In the First house, a bold, unstable man, full of crime and deception, receiving nothing.
in the Second house loss of merchandise and goods, no profit, loss of all goods from robbers.
In the Third house enmity between relatives, parents, brothers, neighbors full of deception, fear on the way.

In the Fourth house falsity and loss of inheritance and patrimony, bad end of the city or house.13
In the fifth house loss of fruits of the inheritance,14 bad and unstable children, bad letters,15 no pleasure in the love of unserious women.
In the Sixth house escape from disease, loss of animals, flight of slaves, likewise injury and perversity.

In the Seventh house an evil woman, a quarrel with one’s master16 or partner, an unstable and lustful woman, loss of merchandise, fugitive robbers, inimical partners, changeable and deceitful, bad change (or removal).17
In the Eighth house loss from death, loss of sense, no profit in the place where one goes, poor enemies, loss a woman’s dowry.
In the Ninth house a long journey without pleasure, no knowledge, some evil for the querent from the Church.

In the Tenth house evil lords, loss of honour, dominion or office, unstable lords, troubles of kingdoms, obstacles to honour.
In the Eleventh house loss of friends, loss of merchandise, false hope, changeable and useless friends.
In the Twelfth house loss of animals, escape from debts, bad change, escape from prison, friends full of falsehood, changeable and derisive.

In the Thirteenth house loss and change in authority or government, bad luck.
In the Fourteenth house loss of friends, much toil in every matter.18
In the Fifteenth house a reception of nothing, a bad conclusion.

note, when this figure Loss is found in the first house, it signifies a pale man, a liar, a predator, a thief.

Laetitia

In the First house judges, wise men, a good and upright life, fullness of joy and exaltation, joy to the querent in all things.
In the Second house a multitude of honors, a life full of fidelity and joy.
In the Third house good fortune through one’s brothers, no fear of God,19 good love of brothers, neighbors, parents, much joy in everything.

In the Fourth house profit from inheritances and from all things on earth,20 a happy end, happiness through real estate, happiness of parents, peaceful inheritance.
In the Fifth house profitable children, long life, happiness in all things, happy and delightful letters and news, happiness from women and all good things.
In the Sixth house servants, animals cured from disease, joyful and cheerful servants.

In the Seventh house a good marriage, profitable partners or profit from partners, victory due to a cheerful and chaste woman, cheerful company, peace and harmony, good change (or removal).
In the Eighth house profits inherited from the dead, escape from fear, profit and profits in the place where one removes to.
In the Ninth house, journeys, fear of God, knowledge, faithfulness, cheerfulness, a holy man,21 business of the church, good news, fine arts, devotion and love of the church.

In the Tenth house exaltation to great honors, bishops and prelates, help from the lords, a happy and cheerful office, beautiful temples, a good judge, a just and good opinion, a warm place.22
In the Eleventh house good fortune from associates, profitable animals,23 joyous love, good hope from a good man, cheerful and good friends, a prudent man and of good knowledge, profit in trade.
In the Twelfth house profitable beasts and slaves, coming out of prison, deliverance from debt, and from all tribulation, peace and reconciliation with enemies.

In the Thirteenth house, profit from a journey, from the king, from the lord, positive change.
In the Fourteenth house good hope of fulfilling one’s will, happy hope, the fulfillment of one’s wishes, joy and exaltation.

When this figure is found in the first house, it signifies a bishop, a prelate of the church, religious and ecclesiastical, a long beard, some evil existing in the finger,24 remaining in high places.

Tristitia

In the First house, sad thoughts, debts, poverty, hidden loss, obligations, prison, roadblocks, bad change, unbelieving and without hope.25
In the Second house fortune and commerce,26 avarice, loss of property, an unfortunate usurer, dishonor.
In the Third house bitterness with relatives, silent hatred with neighbors and relatives, a secret obstacle on the way.27

In the Fourth house loss of inheritance and in battles, loss of house, trouble, bad house, bad luck, poverty of parents, loss.
In the Fifth house bad and poor children, false letters, sadness and anguish of heart, secrets in love of sad women, poor food and clothes.
In the Sixth house evil servants, fear of captivity and poverty, timid and useless animals, long illness or death, poverty, rejection without injury and confusion.28

In the Seventh house a bad woman, a victorious man,29 a thief in the night, poor condition, loss, bad change (or removal), a sad woman.
In the Eighth house being poor from the death of another, loss in a foreign nation, damage from the absent person.30

In the Ninth house the road is unprofitable, hindrances in the journey and loss, a man without wisdom and knowledge, a crude understanding, the downfall of the church and benefits.

In the Tenth house, loss and degradation of men, the exaltation of the wicked,31 loss of duties, sad lords, fear of kings and kingdoms, wrong judgment of judges, a fall from honor.
In the Eleventh house, contemptuous friends, bad luck which will last for a long time, but still with hope, a poor friend, no failure in business.32
In the Twelfth house, debts, enemies, loss, long imprisonment or death in prison, a timid and poor enemy, trouble, fear of obligations and debts, long or incurable illness.33

In the Thirteenth house evil on the road and sadness.
In the Fourteenth house, bad luck, small journeys, anxiety and trouble, despair and irreparable evil.

When this figure is found in the first house, it signifies a dark man,34 having torn clothes, and who deals in dark, foul, and vile things.

MQS

Footnotes
  1. It is unclear to me whether he means a good end to the matter at hand or a positive aim in mind. ↩︎
  2. Because it implies receiving rather than giving away. ↩︎
  3. Probably meaning clarity of mind. ↩︎
  4. This was written in preromantic times, when children were often seen as helping hands. ↩︎
  5. Because the Fifth house is the second from the Fourth. ↩︎
  6. Because it implies not getting rid of it. ↩︎
  7. Implying the querent is a man. However, in some old Astrology handbooks, the Seventh house is assigned specifically to women. ↩︎
  8. Because it is the second from the Seventh house, which is the house opposing the first. ↩︎
  9. The Twelfth house rules larger animals. ↩︎
  10. This sentence is not clear to me, nor why Acquisitio would imply loss. ↩︎
  11. “Implementum desiderii absentis.” This is obscure to me. ↩︎
  12. Fludd attributes, like many others, physical descriptions to the figures when they are in the First House. This is typical of traditional astrology, where the first house represents the querent. Note that these descriptions are rather limiting and conform to old stereotypes. Plus, they imply that the same querent would always be represented by the same figure whenever they come to the geomancer for a consultation, which is highly unlikely. They are still useful on occasion, but one must “mix discretion with art”. ↩︎
  13. In addition to one’s home, the Fourth house indicates the city. ↩︎
  14. Again because the Fifth is the second from the Fourth. However, the Fourth house also rules orchards and lands, so the Fifth can indicate literal fruits from the lands. ↩︎
  15. There is some confusion in traditional astrology on which house rules letters. Some say the Third house, some the Fifth, some the Ninth. As far as I can rationalize this matter, the Third house represents communication and private correspondence; the Fifth house represents messengers because it is the second from the Fourth, the Fourth house being the city, and the second house from any house indicates that thing’s representatives (for instance, my Second house would indicate my lawyer, who represents me in a court of law.) ↩︎
  16. It’s unclear why the Seventh would indicate the master. ↩︎
  17. The Seventh house represents “there”, while the Firsth house is “here”. ↩︎
  18. The Thirteenth and Fourteenth houses, i.e., the Witnesses, generally receive their signification (as we have seen in Abano’s case) from the two houses they derive from on the Shield: the Right Witness from the Ninth and Tenth, the Left Witness from the Eleventh and Twelfth. ↩︎
  19. It is unclear whether this is positive or negative, as fear of God was considered the beginning of wisdom. As for why it is attributed to the Third house instead of the Ninth, in some very old Astrological texts the Third House is the house of the Goddess, and in Christian times it possibly came to represent how one’s faith affected one’s everyday life. ↩︎
  20. The Fourth house, the Imum Coeli, is the earth. ↩︎
  21. All these positive religious connotations stem from Acquisitio’s attribution to Jupiter. ↩︎
  22. The Tenth house, the M.C., represents the sky and therefore the weather. ↩︎
  23. I don’t get why. ↩︎
  24. I don’t understand why. ↩︎
  25. Probably as character traits, since it is about the First House. ↩︎
  26. I do not understand why Tristitia in the second would bode well for commerce. ↩︎
  27. Fludd’s insistence on the idea of secrecy is due to Tristitia’s association with Saturn. ↩︎
  28. “abjectionem sine vulnere et confusione”. I do not understand this sentence. ↩︎
  29. I don’t understand why “a victorious man”. ↩︎
  30. The reference to absent people is due to how common it was to ask astrologers or geomancers about people who had simply gone away or vanished. This is understandable, considering astrology was probably the only tracking device available at the time. ↩︎
  31. Because the Tenth House is the highest place in the chart and Tristitia indicates downward movement and lowly things or people, it can show the elevation of someone unworthy or the downfall of someone who is in a high place. ↩︎
  32. This last part is unclear to me. Possibly because the failure announced by Tristitia is mitigated by the positivity of the house. ↩︎
  33. Typically we assign illness to the Sixth house. However, there are old handbooks that assign illness (especially serious illness) to the Twelfth house. Some distinguish between the Illness (Sixth House) and the confinement that derives from it (Twelfth House). ↩︎
  34. From Saturn’s influence ↩︎

astrology, Divination, Divination Master Post, Fortune-telling, Geomancy, Uncategorized

On Avoiding Food Poisoning (Example Reading)

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As Christmas draws near I recently bought the ingredients for my home-made 5-hour lasagna sauce. Yesterday I set about preparing it, and I started noticing an odd smell coming from the minced meat, even though it was supposedly fresh.

At first it was barely detactable, so my Christmas spirit decided to interpret it as just a figment of the imagination. The immediate red flag was seeing my husband emerge from his den asking what the strange odor was. Hubby is extremely sensible to smells. Whenever I see him curling his nose I know something is off.

What’s worse, around three hours into the preparation the subtle whiff had turned into a miasma. So I did a geomancy reading, asking if the sauce would be safe to eat.

Before casting the reading I had some doubt on how I would interpret such a question: what astrological house rules food?

In old astrology and geomancy books, when a king asks if the food served at the banquet has been poisoned, usually the diviner consults the fifth house of parties and fun. On the other hand, astrologer John Frawley makes a compelling point that your food is what sustains your person and goes into your throat, which is the second house. I decided that it was useless to worry about these distinctions, and that the chart would find a way to show me the truth.

Is the sauce safe to it? Geomancy reading (app used: Simple Geomancy)

And show me it did. This is  a reading that requires very little interpretation. Tristitia is in the first house, portending trouble, and it springs into the sixth house, which is the house of sickness: neither the second house nor the fifth house were involved. The sauce is definitely unsafe.

True, the court is not negative, possibly showing that it wouldn’t cause any major trouble. On the other hand, the Way of the Point goes from the Judge Via to Cauda Draconis in the eighth house, and Cauda is a negative figure, but I doubt the sauce would be the end of us.

I still decided to dump everything out and start from scratch, meaning today I had to run to the market to get new ground meat.

MQS

Divination, Divination Master Post, Fortune-telling, Geomancy

Robert Fludd’s Geomancy – Book I Pt. 4

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Fludd explains how a full geomantic shield is derived from the initial four mothers.

Of the Production of the Other Figures in the Geomantic Shield

It must be noted that from the said mothers,1 who constitute the first four figures of the geomantic shield, four daughters, constituting the fifth, sixth, seventh and eighth figures, arise, taking separately the parts of all the mothers. In the previous example we take from the first figure / . / from the second / . . / from the third / . / from the fourth / . . / And thus these four parts, joined together, generate the first daughter occupying the fifth house, namely, the figure called Amissio. From the mothers’ shoulders the second daughter is born occupying the sixth house, from the legs the third, from the feet the fourth.

But first the niece is derived from the two first mothers, for her head is fused from their two heads, etc. And this is a general rule: that where two heads, shoulders, legs, or feet joined together produce an odd number, namely three, they produce a single; but when they are even, they produce two points. For example: since we find only three points in the aforesaid heads of the first and second mothers, we therefore express the head of the first niece who occupies the ninth house with a single point.

In the same way, since the mothers’ shoulders produce an equal number, therefore also the shoulders of the first niece will consist of two points. Equally, her legs must also be composed of the same number of points, and her feet will have only one point for the above reason. For this reason also, the second niece is fused from the third and fourth mother; the third niece from the first and second daughter, and the fourth and last from the two and last daughters.

In the same way, two Witnesses are produced from four nieces, just as a Judge is produced from two Witnesses. Finally, the sixteenth, the last figure in which the whole shield is summarized, is made up of the Judge and the first mother. And in this manner the whole geomantic shield and its houses must be filled, from which the judgment in this art is to be taken.

A geomantic shield, from Robert Fludd’s Geomancy handbook
Footnotes
  1. Referring to Book I, Part 3. This section requires no commentary, as it describes the usual technique of deriving the full shield from the initial four figures. ↩︎

astrology, Divination, Divination Master Post, Geomancy

Cancelled Flights? (Example Reading)

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One pro of using more than one system of divination is that sometimes they clarify each other: sometimes one reading is somewhat obscure in one system but clear in the other, and we can use the clear one to navigate the one that has us scratching our heads. Granted, obscurity is in the eye of the beholder, being always a consequence of our own limitations, but it is still an occasion to learn.

I was at the airport yesterday, trying to catch a flight to get back home. Suddenly, and to my horror, I noticed that plenty of flights were being cancelled due to the heavy mist, including one flight on the same route I needed. My first instinct was to cast a Horary chart, asking if I’d be able to get back home.

Will my flight go as planned or will it be cancelled? Horary Astrology

This was my first interpretation. I am represented by Venus, ruler of the ascendant. The place I want to get is my home, which is ruled by the Fourth House and therefore by the Moon (Cancer is on the cusp). The Moon is approaching an opposition of Venus. Bam! The flight will be cancelled.

After a while, as I was waiting for information, I did a Geomancy reading on the same question. Here is the chart:

Will the flight go as planned or will it be cancelled? App used: Simple Geomancy

The first thing the struck me is the generally positive Judge, Conjunctio, which arises from Carcer and Via. It argues mobility more than stasis, and obstacles that are removed. The second important point is the figure that represents me: Laetitia in the first. Laetitia represents upward motion. It is an exiting figure, meaning movement. What a wonderful symbol for a plane taking off!

Even if we want to involve the Fourth house, we see that it is occupied by Puella, a mildly benefic figure, which is also connected to the ninth house of journeys (it occupies it). So the journey (Ninth) connects with the home (Fourth).

Obviously, two systems of divination cannot give contradictory answers if correctly interpreted, and the Geomancy seemed rather obviously positive. So I went back to the Horary Chart (again below)

Will my flight go as planned or will it be cancelled? Horary Astrology

I meditated on this chart quite a while (I had plenty of time, after all). Then it hit me. I am represented by Venus. Venus is in the Midheaven (up in the sky) in Aquarius, an *air* sign. Not only, but Aquarius is fixed: it doesn’t change. My being in the sky is fixed. So there will be a flight: I will be up in the sky as planned.

But what about that opposition by the Moon? Well, there was significant delay, so the Moon could show the flow of events causing trouble to my being up in the air.

Ultimately, the Fourth House didn’t need to get involved. The point of the question was not whether I would get home (I would have gotten home anyway at some point) but what would happen to me/my flight.

I managed to come home yesterday.

MQS

Divination, Divination Master Post, Fortune-telling, Geomancy, Uncategorized

Robert Fludd’s Geomancy – Book I Pt. 3

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Fludd discusses some preliminary rules.

On the projection of sixteen lines, divided into four orders, constituting the first four geomantic figures

Before proceeding to the projection of the [geomantic] lines, which are made up of points, we shall lay down certain rules to explain the reason and manner of creating them.

Rule 1

It is not for the artist to make a judgment on any question relating to a matter which he has already known and understood before, for by doing this he is trying God and his divine knowledge, and will err on that account.1

Rule 2

Do not count the number of points of any line, for by that reason the soul will somehow be disturbed in the calculation.2

Rule 3

If you want to work in this science, you must first describe the proposed problem, so that your understanding is not disturbed otherwise.

Rule 4

You must not make a double question, but form the question in such a way that it asks for the knowledge of only one thing; otherwise your figure will be so disturbed that you will not be able to judge anything correctly. For this reason the question must be rectified in such a way that it has a single and complete purpose.

It must be noted that these geomantic lines merge from equally distant points and must have the form of the four fingers of the hand, as will be seen in the following example, and the points of each line we must connect and concatenate in such a way, proceeding from right to left, that at its extremity to the left one or two points are left free from concatenation.

Example of a geomantic projection

This also must be done with all the lines of the aforesaid four series, and in this way will come forth the four first figures of the geomantic shield, representing the four elements with their natures and combinations, likewise the four winds, and the four parts of the world; for, as regards the elements, the four first lines will signify the element of fire, the second four will denote the element of air, the second three the element of water, and the last four the element of earth.3

Of course, the figures coming out of each series will represent an element of their series, just as in the previous figure Caput will represent fire, Causa will represent air, Puer will represent water, and Albus will represent earth. Now these four figures are called Mothers, because from them all the following figures are produced.

MQS

Footnotes
  1. Asking a question whose answer we know implies that the actual question is “Does this really work?” which is a question no system can answer from within itself, therefore the question implies doubt in the author of the system ↩︎
  2. Counting the points not only implies trying to cheat the system, but it also robs the divination of its random, inspired aspect. ↩︎
  3. The elemental attributions of the figures is not of major practical importance, but it serves to respect the connection between microcosm and macrocosm and to anchor the question to a cosmic mechanism. ↩︎
Divination, Divination Master Post, Fortune-telling, Geomancy

Robert Fludd’s Geomancy – Book I Pt. 2

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Fludd discusses how the diviner should prepare to a geomancy reading.

The Preparation of the Soul of the Diviner Prior to Making a Figure

Since this knowledge is founded on [an operation of] the soul,1 it is certain and manifest that no truth can be guaranteed in it, except in so far as the soul permits it.

Therefore it is required that he who wishes to be versed in this art, before he begins his operation, should have a good and clear conscience, and that his body and spirit should be governed without disturbance, and that he should not think worse of another than of himself,2 nor should his mind be spare in judgment, and not tend to negation more than to affirmation. He should be a just judge of the question proposed.

Finally, he must trust in God almighty, who is the author of all knowledge and truth,3 and pray to him that through this knowledge he will be allowed to find the truth that his heart longs to know.

All of this having been properly considered, and with a soul well established in the proposed matter, he will immediately make the projections of the points.

Hence it is that so much fallacy and uncertainty arise in this art. This is also the reason why the same art is immediately regarded as nothing, namely, because some, falsely ascribing the name of artists to themselves, neglecting God, and not being moved in the least by the pacification of their souls and of the pleasures of the body, falsely judge of the things proposed, and by this reason render this secret and very profound art so despised, that it is also commonly regarded as the most falsified of all.

The fault, then, is not in the science, but in those who profess it: the science is doubtless most truthful, but its proponents are often hindered by ambiguities and difficulties because of their vicious dispositions.

For who can doubt that the soul can direct any part of the body to the true knowledge of the future more easily than the whole body itself?4

When we perceive that she governs her whole body in such a way that she foresees the future every day and every hour, that is to say, that she will arrange such a business the next day, and ride to this or that city, and do other things the following week, or even that she will marry at this or some other time, or that he would carry out his purpose and plan at such or such an hour, etc.5

MQS

Footnotes
  1. As established in the previous chapter. ↩︎
  2. To the modern reader, these tips may seem to have a moralistic taste, but we should keep in mind that, aside from being in part a product of the times, they may be boiled down to the very sensible idea that a diviner, as intermediary between the querent and the divine, should purify himself of that which keeps him away from the divine. One cannot be a bridge between A and B without being capable of reaching both sides. Aside from being against Christian morality, “thinking worse of another than oneself” also implies being engrossed in outside world nonsense. ↩︎
  3. A fundamental truth of all divination is that its knowledge does not originate within the diviner. ↩︎
  4. That is, the soul is more capable of the body of considering the future. ↩︎
  5. This remark may appear odd, but from an occult standpoint it does make sense: our soul is capable of conceiving the future because it is integral part of an inner world (which opposes and complements the outside world, of which our body is an integral part) wherein the normal rules of time don’t unfold as they do outside. ↩︎