Another reason is that it showcases what I suspect to be an interesting quirk of the thirteen-card spread. This is a purely experimental anecdote, so take it with a pinch of salt, but I have found it to be true on more than one occasion.
The quirk is that, in the thirteen-card spread (which I discussed here), the rows seem to be connected not just one after the other, but also alternately, i.e., the first row with the third row and the second row with the fourth row.
I cannot stress this enough: this is NOT a rule, it is simply something I have found to be true on occasion. There are situations where the thirteen-card spread is perfectly smooth from start to finish, reading like a little story with a beginning, a middle and an end. In this sort of situation we don’t need to pair up the rows 1-3 and 2-4.
However, sometimes we can recognize snippets of story mixed together in an odd way. I have found that pairing odd rows together and then even rows together can help sort these snippets out, giving them a more logical order.
In the example of the spread I posted, the second and fourth rows seemed to talk more about material issues, whereas the first and third were more centered on the person’s emotional life. Pairing them odd-with-odd and even-with-even, the spread became more clear.
If the spread is talking about more than one issue at once (which can happen), then this kind of pairing often makes sense. However, sometimes it makes sense even if there is only one topic in play, and this particular case the rows that we pair up talk about subtopics within the same topic.
It may be that this technique simply stems from my limitations as a reader, so that I find ways to circumvent difficulties in the interpretation of the spread. Still, I found this to be accurate enough to bring up, in case anyone wants to experiment with it.
Finally, it may simply be that we need to be very flexible with the rows, and take for granted that they may pair up in unlikely ways. Who knows, maybe I’ll find that the first and fourth row really go well together in some readings. The point is always that the techniques we apply need to shed light on the querent’s life, not simply add flourishes and complications to the interpretation.
We did a little experiment with a friend. She wanted to know if the bureaucratic process to get the inheritance from the recently deceased grandfather would finally come to an end, since there had been several delays (leave it to the Italian bureaucracy). We started with the Sibilla.
Sibilla
A three card reading with the Vera Sibilla
In this case, the Handmaid reversed indicates money going out (of the querent’s wallet). The Sighs card simply indicates that the person worries they’ll have to pay money. The Ten of Hearts here is not a positive influence, because it is a card that makes the uncertain certain (in the context of a trial, for instance, it might indicate the sentence being decided). So in this case the worries shown by the Sighs are confirmed.
I asked my friend if she was worried about having to pay some extra money, and she said that this was her and her dad’s worry, but that they had looked into inheritance law and thought they were safe and wouldn’t need to pay . Clearly the Sibilla begs to differ.
Playing cards
A three card reading with regular playing cards
In this case we don’t have the querent’s state of mind (which the Sibilla talked about). However, we do have, once again, the loss of money, indicated by the Three of Diamonds being covered by the Ace of Spades. The Ace of Hearts shows us that the money going out is due to family issues, something which was absent from the Sibilla.
Skat cards
A three card reading with the Skat / Piquet deck
I decided to make an experiment with the Skat cards as well, just for kicks. The Eight of Diamonds is technically the card of work. However, if I understand the meanings correctly, it represents work because it shows the flow of money, money being exchanged. So it can represent, more broadly, the economy. With the Seven of Clubs, which indicates tears, the economy will take a hit. The King of Spades might be the office worker who will give the querent the news.
A week ago they received news that they needed to pay an extra 3000€ to unfreeze the granddad’s money. My friend doesn’t know if the office worker who worked on their case was a man (the King). Still I think the Skat cards were rather accurate.
I was accompanying hubby to the optometrist in another city, when we came across one of those easily overlooked book shops selling second-hand books. And right on display was this deck (I’ll do a flip-through video soon):
An old Lenormand deck
Also, get a load of this: the backs are completely plain, like in days of yore!
The cards’ back
The deck came with a book. The author gives off German Mary Greer vibes, in the sense that he published on a variety of topics while trying to appeal both to the casual as well as to the psychotically fixated at the same time.
However, being an old book (I believe it came out in 1992 or so) I was hoping for less psychology. He has the (suspicious to me) tendency to read way too much into the symbols, bringing in Freud, among others. He also tries to combine the meaning of the skat cards with that of the symbols, with mixed results. Sometimes it makes sense, sometimes it doesn’t.
But this is only from leafing through the book cursorily. Maybe I’m judging him too harshly. An interesting thing is that he uses the Grand Tableau / Große Tafel in the less known 6×6 variant.
However good or bad the book may be, I only bought it because it was attached to the deck, which is lovely, and the set cost only a little over 5€. The deck has an old-timey feel to it. Some of the symbols are a bit hard to see. For instance, the Clouds look more like a sea, and the Mice are actually a single mouse which almost disappears in comparison to the pudding and wine he is stealing: while looking at the card I was thinking “Wait, did the Lenormand deck have a Bistro card?” Oh well, at least the mouse doesn’t have to share the wine with the others.
Still a really cute deck and a good buy. I am not planning on studying the Lenormand deck soon (I have way too many irons in the fire) but I just couldn’t resist it.
Daily readings are not my passion. Divination moves from the assumption that something is going to happen. But life is full of uneventful days, where time seems to stand still. Yet the oracle must necessarily tell us something, for the simple fact that we allow it to speak.
This is not to say that the cards (or other means) don’t mean anything, but often we need to tone down the interpretation to such a degree, or retrieve such inconsequential shades of meaning that, unless you are a god of divination, you aren’t going to be able to consistently predict much, and I am definitely not a god of divination.
On the other hand, daily readings can sometimes be easy to read into once the event has come to pass (see my recent example). Reading into the oracle always leaves us in danger of deluding ourselves. The question I always ask myself is: would I be able to see it if I didn’t know it? Often a vaguer prediction that is true to what we can see in the cards is preferable to a highly detailed account that simply regurgitates what we already know or what we have been fed.
Still, sometimes we can afford the luxury of reading-into after the fact, and daily readings can be one such instance, because at least we can learn something, if we are careful. In the example I posted about the pregnancy, the three cards, called at random to disclose a daily influence, could have meant a variety of different things, but news about a pregnancy is without a doubt one possible interpretation. Furthermore, sometimes if we know that something is bound to happen, we may gauge by the daily reading if it is likely to happen on a particular day, or if it is going to go well.
Another thing to consider is that limiting the timeframe is always somewhat arbitrary. Do you seriously think that if you ask the cards what is going to happen this week and in ten days something terrible or wonderful is bound to happen the cards are going to keep quiet about it? Just because you told them to keep it within the week?
Often, if you pull daily cards, a major event or major influence or vibe shift will start manifesting in the cards many days in advance. A romantic reunion happening next week may start manifesting with cards of love now, even if today or tomorrow aren’t especially romantic days.
What I personally prefer to do is occasionally pulling three cards for the day, while knowing that they may describe something happening further along the way. By occasionally I mean every two or three weeks, rarely every week. That way the cards are usually more meaningful than if I stress them every day on how the day is going to go. This doesn’t mean I’m going to be able to predict something, but the careful, tentative reading-into is going to be more certain and less based on wishful thinking.
In my latest reading, an interesting phenomenon happened: I had to partly go beyond the basic rules of the oracle (in this case the tarot) in order to interpret its message. Specifically, I had to get past the rule that only the Wand figures represent the querents and accept the Queen of Cups as an alternative version of the subject in question.
There is always a reason why something happens, and in this case I believe the possible reasons were 1) that I was asking about my mother, so the cards described her not only as the protagonist of the reading (Wand) but also as mother of the person asking the question (Cup) 2) the reading was, in part, about her still viewing herself as wife, even though she is widowed, so not only is she the protagonist (Wand) but also a wife (Cup).
I am pretty sure this sort of things (that is, the need to apply the ground rules with discretion) can happen in different respects with any deck. In fact, I think it can happen with any oracle. The late Robert Zoller often showed that good astrologers need to be guided by what the chart is saying, which often requires one to start from recorded knowledge and then stretch that knowledge to cover each individual case. William Lilly, possibly the most important horary astrologer in history, often repeated that one must “mix discretion with art”, that is, understand the rules and then apply them intelligently.
The thing is, divination is not an assembly line type of work: it’s a Hermetic art (where the word ‘Hermetic’ is understood in its classical sense, not the Kybalion-style crap). If even the rules of biology need to be interpreted smartly by doctors in order to cure the human body, then how much more flexible do we need to be to interpret a device whose permutations can give us the blueprint for anything that could happen?
Anything goes vs informed pragmatism
My understanding of divination is a never-ending journey. The way I currently see the rules of divination is as posts along the way in a thick snowstorm. If a post has been put somewhere, that means someone was there before and has figured out something. We do not discard such knowledge lightly, unless the contingent reality of our current situation makes us prefer another route.
This approach is very different from the ‘anything goes’ non-method used by so many, which is almost expected and even bragged about, largely due to the widespread rejection of rationality in our milieu. Too many people who dabble into esoteric subjects today seem to believe that throwing overboard logic is the first step on the journey. In part this is due to mistaken orientalist fantasies, in part to a post-modern Zeitgeist that sees all structures as dispensable, reactionary dead weight only good for restraining us– who wants to be restrained?
The way I currently see rules in the esoteric arts is neither reactionary nor revolutionary. It is an attempt at appraising reality through lenses as simple as possible and as complex as they need to be, a kind of pragmatism that is informed by the past but future-oriented in looking for concrete solutions to concrete issues.
As far as divination is concerned, it is a language, but it is a language with no native speakers, and for which no Rosetta stone exists, except the tentative hypotheses of those who have grappled with the language before. We don’t need to vest them with our superstitious awe, but we do owe them a serious, dispassionate look at the conclusions they have reached before either accepting them as they are, discarding them or expanding them with discretion.
a reading with interesting implications. Like and subscribe to support my work
I thought this was a rather interesting reading, in part because of what it revealed and in part because it shows that divination requires rules and flexibility. I’ll probably talk about it again in an article.
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Eight of Swords from the Builders of the Adytum (BOTA) tarot deck
Paul Foster Case (and Ann Davies)
The time period is the first decanate of Gemini, May 21 to May 31, under the rulership of Mercury. Well-Dignified: even well-dignified, the excessive Mercurial influence expressing in the Yetziratic field of unstable forces and changing forms, symbolized by the Eight of Swords, gives a marked tendency toward ill-directed or wasted action. Meanings in divination: force wasted in petty affairs; too much talk; too much illdirected action; the state of being terribly busy without accomplishing much; over-careful about details; could possibly intimate a crisis in affairs, and probably much talk, correspondence and moving about. Ill-Dignified: malice; ill-natured gossip; pettiness; too much concern with personalities; disagreements with brothers and sisters. This Key divinatorily expresses unbalanced or excessive Gemini qualities in third house affairs. The se negative Gemini qualities portend the need for balancing the quick-mindedness and penchant for action of this astrological type with the d e pth of feeling and emotional warmth corresponding to Netzach and Venus. Keyword: Mediocrity (From the Oracle of Tarot course)
A. E. Waite
A woman, bound and hoodwinked, with the swords of the card about her. Yet it is rather a card of temporary durance than of irretrievable bondage. Divinatory Meanings: Bad news, violent chagrin, crisis, censure, power in trammels, conflict, calumny; also sickness. Reversed: Disquiet, difficulty, opposition, accident, treachery; what is unforeseen; fatality. (From The Pictorial Key to the Tarot)
The Eight of Swords from the Rider Waite Smith tarot
Aleister Crowley
The Eight of Swords is called Interference. At first sight, it would seem easy to confuse it with the Eight of Cups; but the idea is, in reality, quite different. The card is attributed to Jupiter and Gemini; accordingly, there is no weighing down of the will by internal or external stress. It is simply the error of being good-natured when good-nature is disastrous. Gemini is an airy sign, an intellectual sign; Jupiter is geniality and optimism. This will not do in the world of Swords; if one must hit at all, a knock-out blow is best.
But there is another element in this card; that of unexpected (the Eights, being at heart Mercurial, are always that) interference, sheer unforeseen bad luck. Trivial incidents have often altered the destiny of empires, brought to naught “the best laid plans of mice and men”.
[…]
The number Eight, Hod, here signifies lack of persistence in matters of the intellect and of contest. Good fortune, however, attends even these weakened efforts, thanks to the influence of Jupiter in Gemini, ruling the Decan. Yet the Will is constantly thwarted by accidental interference.
The centre of the card is occupied by two long Swords pointed downward. These are crossed by six small swords, three on each side. They remind one of weapons peculiar to their countries or their cults; we see here the Kriss, the Kukri, the Scramasax, the Dagger, the Machete and the Yataghan. (From The Book of Thoth)
The Eight of Swords from the Thoth tarot deck
Golden Dawn’s Book T
FOUR White Radiant Angelic Hands issuing from clouds, each holding two swords, points upwards; all the points touch near the top of the card. Hands issue, two at each bottom angle of the card. The pose of the other sword symbols is reestablished in the centre. Above and below are the Decan symbols Jupiter and Gemini.
Too much force applied to small things: too much attention to detail at the expense of the principal and more important points. When ill dignified, these qualities produce malice, pettiness, and domineering characteristics. Patience in detail of study; great care in some things, counterbalanced by equal disorder in others. Impulsive; equally fond of giving or receiving money or presents;
generous, clever, acute, selfish and without strong feeling of affection. Admires wisdom, yet applies it to small and unworthy objects.
Hod of HB:V (Narrow, restricted, petty, a prison). Therein rule the Angels HB:VMBAL and HB:YHHAL.
Etteilla
Criticism Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Criticism, Unfortunate position, Critical moment, Critical time, Decisive instant, Unfortunate situation, Delicate circumstance, Crisis. – Examination, Discussion, Research, Blame, Censure, Critical comment, Critical epilogue, Control, Disapproval, Condemnation, Cassation, Judgment, Contempt. Reversed. Accident, Difficulty, Particular circumstance, Conjunction, Occurrence, Accessory, Unconscious, Obstacle, Delay, Hindrance. – Abjection. – Contestation, Contradiction, Opposition, Resistance, Divergence. – Unplanned, Unforeseen, Chance, Adventure, Occurrence, Destiny, Fatality, Accident, Misfortune, Symptom
The great thing about occultism being my life but not my job is that I get to do whatever I please. Well, right now it pleases me to talk about this deck, somehow.
Fortune-telling with Piquet cards or Skat cards. Like the video and subscribe
I won’t buy it, because there’s really no point in me owning it, but I’m going to post a personal translation of the meanings found on the cards, just as a comparison to the other systems I posted. Note: in German the descriptions rhyme (sort of). Since poetry is not among my many, many gifts, I’m not even going to try it in English. We’ll wait for the next Lord Byron to stumble upon this blog and give it a go. However, I will leave in bold type the words that are in bold in German, where possible.
The fact that some of the meanings coincide with the ones I posted, which I know to be traditional because I trust the sources, tells me that this Oracle of the Silver Mirror isn’t something someone just pulled out of his heinie, but they probably at least did some reaserch or had access to someone who could read skat cards. Still, I don’t want to exaggerate the importance of this deck: it is just a little bit of Skat trivia, in the long tradition of card fortune-telling as a parlor game.
The Silberspiegel Orakel is a fortune-telling deck about which very little is known. A source online says it’s from the 50s. Considering the old-fashioned language and the pre-reform orthography it might as well be true.
Silberspiegel Orakel (Oracle of the Silver Mirror)
A♥️ Soon an event will involve the house. It appears as though it is something good! K♥️ The King of Hearts is your reflection in the mirror, or “He” who envelops you in his love Q♥️ The Queen of Hearts is your reflection in the mirror, or “She” who envelops you in her love. J♥️ The Jack of Hearts can be your son or your daughter, or just a child, broadly speaking. 10♥️ You can expect much love, much joy. The world becomes your enchanted garden. 9♥️ Kisses and love-making await you. Don’t lose your head, whether in December or in May. (This sounds much cuter in the original) 8♥️ A bit of good news is headed your way. It could also be an invitation. 7♥️ Everything turns out for the best and is cause for joy, as shown here in this card.
A♠️ Taxes, the courthouse or the government await you. Don’t pull a long face! K♠️ There is a wealthy man (around you). He could be your father, who loves you very much Q♠️ A well-meaning woman coddles you. She could be your mother, who protects you and takes care of you. J♠️ The postilion brings you a letter or message with much excitement. He’s almost here! 10♠️ You are planning a long journey, toward new horizons (shores) and harbors. 9♠️ A positive change in your personal situation. That’s a certain thing. 8♠️ An unexpected gift will bring you much joy, perhaps tomorrow, maybe even today. 7♠️ You can expect a visit, with flowers from the most beautiful garden.
A♦️ An important letter or a merry celebration, perhaps a marriage or something from the stork’s nest. K♦️ A blond man will propose to you. He may also be a relative (!!!) Q♦️ You will go out with a blonde woman. If she’s a relative, forget about her (!!!) J♦️ This is the big, big luck. Cut yourself a nice slice of it. 10♦️ You manage to accomplish something great, everything brings you success and lots of money. 9♦️ You may expect a bit of money. This is what the cards clearly show. 8♦️ You’ll have golden rings to wear. Maybe you’ll celebrate an engagement or a marriage. 7♦️ A small journey will restore you. Have a good journey and some fun!
A♣️ Affliction and a doctor are in your home, but a cheerful disposition can drive the devil out. K♣️ An older man is around you. Maybe a father-in-law, maybe a public official. Q♣️ An older woman is by your side. If she’s your mother-in-law, do as she says. J♣️ A false person wants to charm you. Be careful, and you will charm the snake! 10♣️ Luck, affluence and a long life are gifted to you as treasures. 9♣️ Something will soon become certain. Now ask yourself what it may be. 8♣️ Aggravations are coming to your house. Someone may exploit your good will. 7♣️ Tears, loss and fights threaten you. You will overcome them with a merry disposition.
Spreads
In the LWB, two spreads are described. One is the classic große Tafel, the grand tableau of 8×4, where one reads the lines that intersect the querent’s card.
The other is a cross spread (once again), where the person’s significator is taken out, the cards fanned out and fifteen cards chosen: covering him (“Was dich deckt!”, i.e., “what covers you”), to his right (“Was dich schreckt!” i.e., “What scares you/shocks you”), below him (“Was du mit Füßen trittst”, i.e., “What you tread on with your feet”), to his left (“Was dir gewiß ist”, i.e., “what you hold for certain”) and above (“Was du im Kopfe trägst”, i.e, “What you have in your head”). The “what shocks you” position on the right is probably the opposite of the “what you hold for certain” position on the left. It probably indicates something the person doesn’t expect.
The general tone of the LWB is very cautious and markedly negative toward divination, which reinforces the hypothesis that the deck originates from before the late 60s or early 70s. The reader is constantly encouraged to practice it only as a game with family members and not to practice professionally.
