In the Vera Sibilla there are a couple of cards that connect more or less directly to the topic of work. Here we review them quickly to show their similarities and differences. As usual, this isn’t meant to be exclusive.
Six of Hearts – Money
Not directly related to work per se, the Six of Hearts is the money card, and as such it shows where money comes from, where it goes, whether one has it or not, etc. However, in a consultation about work, it can also indicate whether the pay is good or not, whether the business one works for flourishes or not, etc.
Seven of Hearts – The Scholar
This card is always welcome when we want to know whether we’ll get a job, as it can show the signing of a contract. It is also related to talent in one’s field, as well as certain types of job (intellectual or desk jobs).
Ace of Clubs – Marriage
Again a card that can represent the signing of something. Marriage is anything that gives us rights and obligations with respect to someone else, and a job contract is exactly that. It is also an important card for business deals and partnerships
Six of Clubs – The Surprise
This is a small money card, but because it represents money being received, it can symbolize the wages and therefore being employed. For instance, together with the House card it can sometimes represent the place where you gain money, i.e. the workplace.
Seven of Clubs – Realization
The Seven of Clubs is the card of worldly ambition and it can therefore stand for the querent’s career (I’m always reminded that in German the word Beruf, work, comes from the word Ruf, fame, the name you make for yourself in the world).
Eight of Diamonds – The Handmaid
This is another card that is strongly connected with money and where it comes from and where goes toward, but it is also a card of employment (a handmaid works for someone else). When it signifies the querent’s work, it is essentially a synonym of the Merchant card.
King of Diamonds – The Merchant
This is THE work card, the one you usually want to see in a question about work, and four times out of five, when it pops up in a different kind of question it still indicates the influence of the querent’s job on question, though the card also has other less common meanings.
King of Spades – The Priest
Not directly related to the querent’s job, but this card can represent the institution or company the querent works for (especially if it is relatively big). Needless to say it can stand for many other things, such as works related with the law or religion (with specific cards) or even works where one wears a uniform (the Soldier also represents a uniform, but usually it shows less socially important types of employment, such as being a builder).
One of the things I enjoy the most about cartomancy (not just with the Sibilla. Most decks will do it) is how they tell a story of the querent’s life, either in general or in a particular sector, and we get to experience it as if it were a slide show of someone’s vacation. Here is an example about a querent who asked, generally, about her career (don’t mind the chaotic layout. The cards are essentially to be read in a row. I started with five cards and I had to rearrange the spread to take the picture once the layout had become too unwieldy from drawing additional cards).
A career reading with the Vera Sibilla
The first thing that caught my eye was that Scholar (Seven of Hearts) showing a legal contract, caught between the reversed Sickness card and the Death card. I enquired if the querent had recently lost her job or if she was about to, then the King of Spades (the law) popped into view, next to the Death card which shows unbalanced things, so I added if she considered the termination to be wrongful in some way.
It turned out that the querent had just been fired, a couple of weeks prior, from her job and that she thought they had fired her after wringing her dry of her business contacts.
Notice, though, how the cards immediately clear up as soon as that nasty initial constellation is overcome: we have important contacts (Letter and Messenger) that will put her on the right track (the Peacock). There is still anxiety (Sighs) surrounding her work (Merchant) but she is going to get a temporary job (the Five of Hearts) probably working with people (all the people cards) and that will solve quite a bit of her problems (the Four of Diamonds reversed at the end).
She ended up getting in contact with a smaller business than the one she had worked for, but one with a more positive environment, where the boss offered her a very well-paid temporary position to be a representative of their product to new clients. I also told her that if she was thinking of suing her old employers for wrongful termination, she probably had a leg to stand on. She said she was thinking of suing, but wasn’t sure.
We’ve already talked about the cards in the Vera Sibilla deck that indicate change. Now let’s see which indicate stability. As usual, do not take this as an attempt at exhausting the meanings of the cards. We are just comparing some similarities.
Two of Hearts – The House
Your house is, of course, pretty much the most stable thing in your life, considering its imposing structure. The Two of Hearts therefore represents stability, especially in love readings: it shows serious intents, the desire to start a family and a constructive attitude. It represents those couples that stay together and work out their problems together. It is, therefore, a positive stability.
Nine of Hearts – Faithfulness
Unlike the Love card, the Nine of Hearts show stable success, especially in love, and it represents deep attachment to someone or even something (this is the card of patriotism, attachment to ideology, etc.) On a less positive note, when surrounded by difficult cards, it can show those difficult situations remaining faithful to us, while in fact we’d much rather they cheated on us.
Ten of Hearts – Perseverance
This is THE card of stability. When surrounded by positive cards, it shows that those positive situations will persevere, but unfortunately the same applies to negative cards. Either way, the Ten of Hearts indicates a situation that perseveres. It also shows constancy of character.
Two of Clubs – The Peacock
Due to its symbolism of completeness and totality, which is similar to that of the World card, the Peacock represents situations that reach their peak, their complete perfection, and if it is not followed by negative cards it says that the situation will stay that way for the forseeable future.
Seven of Clubs – Realization
A card of strong material realization, the Seven of Clubs is responsible for the concretization of our aspirations, allowing them to take root in our life. In general, when surrounded by bad cards, it indicates the lack of this kind of stability rather than the stabilization of the negative things (such as was the case with the Ten of Hearts).
Ten of Diamonds Reversed – The Thief
When reversed, the Thief card represents, in the main, insurmountable problems. It therefore indicates situations that remains blocked, possibly forever depending on the other cards. Therefore, the stability brought by this card is always negative, as it shows situations that are unlikely to ever improve.
Four of Spades Upright/Reversed – The Sickness
When upright, the Four of Spades signifies sickness, but also a situation that is structurally compromised and is therefore unable to flourish or to offer positive solutions. When reversed, it is a card of long blockages and delays, among other things, so it indicates being stalled, isolated, unable to change a situation.
Nine of Spades – The Prison
The Prison card indicates something binding us, restricting us, whether physically, mentally or emotionally. It represents tight bonds (sometimes, when surrounded by positive cards, even positive bonds). More generally, it shows obstacles that last a long time, and therefore situations that stagnate. Similarly to the reversed Four of Spades, it can show isolation.
Cartomancy has a rich tradition in Italy. It was believed until some years ago that cartomancy had been brought to Italy by Napoleon, but then some cartomantic meanings dating back to before the Napoleonic period were discovered, as well as even some scattered early modern literary references to tarot as a tool for fortune-telling in Italy.
Cartomancy (i.e., divination by cards) has always been a Folk tradition, as opposed to Astrology, which required an advanced knowledge of math. Therefore, the practice of cartomancy was always mingled with odd traditions, beliefs and superstitions. Here I gather a couple of folk anecdotes that were passed down to me and that I later discovered to be widespread. I don’t share these as rules (they aren’t) but only as interesting bits of trivia.
The Cards Must Have Been Used to Play Games
The cards were always originally used as game counters (including tarot). No esoteric woowoo. When I first started learning to read playing cards, my teacher told me to get a deck that was “giocato e bestemmiato“. This literally means, a deck that has been played with (giocato) and that players have used swearwords and profanities over while playing (bestemmiato).
This may sound curious, but it is a widespread belief among Italian fortune-tellers. I don’t have a definitive explanation for why this is so, but I do have a theory: the Church has always condemned card games as tools of the devil, because they caused people to gamble away their money (which they ought to give to the Church) and it tarnished their soul because it caused them to use swearwords and profanities.
When fortune-telling evolved out of card games, it was of course equally condemned as witchcraft and devil-worship, as it was believed that the devil moved the cards to form the messages. Therefore, some card readers must have believed that the cards that some people had used to play while using profanities had already acquired some kind of demonic connection with hell that made them work better (note that profanities are an important part of some strands of Italian witchcraft).
A more angelic variation of this belief is that the cards must have been used either by a virgin or by children, due to their purity.
Although I don’t think the cards have anything to do with demons, I must confess I always use used decks, simply because they feel better when I touch them.
The Little Spirit In The Cards
There is a widespread belief among old-time fortune-tellers that the cards work because they are inhabited by a little spirit or sprite that moves them through the reader’s hand (traditional folk beliefs in Italy, as well as around the world, tend to have animistic undertones.) Not only this, but it is believed that, in each deck, one particular card is home to the little spirit. For instance, in some Italian playing decks the spirit is said to inhabit the Ace of Swords, where a little angel is depicted.
In the regular playing deck, it is said that the spirit inhabits either the Ace of Hearts or the Ace of Clubs, depending on the tradition. My teacher also seemed to believe that, in the Sibilla deck, the spirit resides in the Peacock card, probably due to its esoteric connection.
Needless to say, it is widely believed that if the card inhabited by the spirit is lost or destroyed this is a portent of bad luck.
Passing Down The Meanings
In many Italian traditions it is said that the meanings of the cards must be passed down excusively either on Christmas Eve or in the week preceding Easter. The same holds true for many magic formulas. But don’t worry, the cards work regardless of when you learned to use them.
Knocking On The Deck
Possibly a consequence of the belief in the little spirit in the cards, many fortune-tellers have the habit of knocking on the deck before dealing out the spread as a way to respectfully ask the cards to speak the truth. I have preserved this habit from my teacher: I always knock three times (some even say seven) before dealing out the cards. It’s not that I think the cards wouldn’t answer anyway. It is just a tip of the hat to my tradition.
Paying For Consultations
There are, as usual, two contradictory schools. One says that readings must absolutely be free. The other, more common, is that readings must absolutely be paid to avoid incurring bad luck. This latter belief probably comes from the fact that cartomancy was a popular way for women to make some money, especially in the countryside, and this often led them to become both respected and feared.
Honestly, it was much more common for the old cartomancers to be paid not with money but in different ways: a chicken, a jar of preserve, a pie, some free repairwork. Cartomancers of old became integrated members of the community by offering their advice in exchange for other people’s goods and services.
Clearly, doing free readings is not really problematic from an esoteric standpoint. I’ve been giving free readings my whole life and I’m still alive. I’ll probably soon start offering paid reading from this site and I don’t think this will interfere much with my fate.
The Ace of Hearts
As in many systems of cartomancy with playing cards, in Italian cartomancy the Ace of Hearts is the house. There are many traditions connected to it. One of these traditions is that some fortune-tellers will have the Ace of Hearts blessed by a priest (if the priest is against such practices, then the Ace of Hearts is simply slipped under something else that the priest will bless) and then put somewhere in the home for protection. Usually this somewhere is next to the entrance door.
Leg-crossing
This isn’t exclusively Italian, but still interesting. Some fortune-tellers believe the querent should never cross their legs during the reading. While I don’t really believe this, the interesting thing is that in some countries, during the Middle Ages, judges were encouraged to cross their legs when ruling so as to avoid external interference. Fortune-tellers clearly want the querent to be energetically open, and so encourage the opposite.
Change is a vague concept. Much of contemporary occultism is predicated on the equation of change and stability, so that essentially everything is change. Still, even if we subscribe to this notion, our everyday life is made up of things that change relatively as opposed to things that remain relatively stable. It may be true that my body is a Swiss cheese of chaotic particles constantly being swapped with new ones, but from the standpoint of our daily experience, my body is a relative constant.
Therefore, divination does deal with what changes and what stays the same. Here I talk about cards that indicate change. As usual, the list is not meant to be exhaustive.
Ace of Hearts Reversed – The Conversation
When upright, the Ace of Hearts, aside from being the card of words, represents a relatively stable situation (as indicated symbolically by the table in the image). When reversed, the Ace of Hearts represents change, transformation, revolution. This may be good or bad, depending on the cards that follow.
Two of Hearts Reversed – The House
Again, when upright this card indicates a house, a very stable thing. When reversed, it shows instability. This time the connotation is quite negative, as it can indicate a couple breaking up, a family falling out, and similar situations depending on the other cards. This is rarely a positive card when reversed.
Five of Hearts – Happiness
As I discussed in the article for this card, the Five of Hearts is the card of commitment to someone or something. Traditionally it is the card of engagement, a transition phase between being single and being married. As such, the Happiness card symbolizes a positive, happy transition (when upright). It often rids us of problems and shows fidelity and the ability to honor commitments.
Ten of Hearts Reversed – Perseverance
When upright, the Ten of Hearts represents things that persevere, go on, stabilize. When reversed it shows situations going legs up, becoming shaky or stormy. It is a wildly negative card of volatile emotions and deep instability.
Three of Clubs Upright or Reversed – The Journey
When upright, the Journey card is indicative of travel, that is, change of place. However, it also indicates physical movement, or even mental movement, such as changing one’s mind. It is a card of transition, seen in a neutral to slightly positive sense (but always take the other cards into account). When reversed, the Journey card becomes intensely positive, representing the interruption of negative trends, freedom from addiction or vicious cycles in general. It represents situations starting to evolve in a positive direction, unless followed by very negative cards.
Five of Clubs Upright or Reversed – Fortune
Representing the power of fate in our life, the Five of Clubs is emblematic of strokes of luck, situations taking a different (usually positive) turn, things getting into motion in a positive way. When reversed, the card is slowed down and weakened, and it acquires the meaning of long-term transformations.
Ten of Clubs Reversed – Levity
Much like the Fortune card, the Ten of Clubs reversed represents strokes of luck shaking up the routine, offering us opportunities and chances. Its power, however, is much smaller.
Five of Diamonds – Melancholy
The Melancholy card is rather static in itself, especially when hemmed in by cards indicating a negative situation. However, it can also show situations which were once positive and are starting to show some cracks or situations that are negative but which won’t be negative forever. Therefore, in spite of its mild negativity, often the card implies future change.
Eight of Diamonds – The Handmaid
A symbol of social and personal ascent thanks to its symbolism of the stairs, the Handmaid indicates positive evolution, transition from one phase to the next, entering new segments of one’s life. This is especially true when it shows between cards indicating different situations, or when it shows up at the beginning of a spread. In general it represents positive change.
Two of Spades – The Old Lady
It may seem strange to find the static Old Lady card on this list. However, when we think about it, the Two of Spades is about things that are old and are reaching their natural conclusion. When followed by cards indicating a different situation, therefore, the Old Lady can act as a card of transition (for instance, showing that a contract is expiring.)
Four of Spades Reversed – Sickness
The Sickness card reversed is usually a card of deep stasis and blockage. There is, however, one exception: when it is preceded by negative cards and followed by positive cards. In this case, it indicates the end of the negative situation (tha situation is blocked in favor of what followed.) Of course, when the situation is reversed, i.e., with positive cards before and negative ones after, it shows a change for the worse.
Five of Spades – Death
The most archetypal card of change, the Death card usually indicates a sharp and often difficult cut in one’s life. The result is not necessarily bad, as the outcome depends on what follows. However, since it is a Spade card, it is always difficult and comes at a great price.
Six of Spades Reversed – Sighs
When upright, the Sighs card signifies sighing for something, pining and waiting. It is very static. When reversed, one of its (many) meanings is of showing the end of sighing. This doesn’t necessarily mean you get what you’ve been sighing for. Often, it shows giving up on something and moving on, letting go of it.
Seven of Spades – Tragedy
In spite of its name, the Seven of Spades can indicate a sharp turn for the better if followed by positive cards (if followed by negative ones then, yes, it can indicate being struck by tragedy). What it does imply is that the situation followed by the other cards strikes us from the outside, without us planning it, and usually in a very sudden way.
Nine of Spades Reversed – The Prison
This card acts in very much the same way as the Sickness card reversed. Attention must be paid to the cards preceding and following it.
In the Vera Sibilla, every card can indicate some type of feelings. I have singled out some of those that indicate positive feelings. As usual, the list is not meant to be exclusive.
Ace of Hearts (A♥️) – Conversation
This card is broadly connected with words and self-expression. However, when discussing someone’s feelings, they indicate someone who is capable of expressing their feelings to someone else and reaching some kind of communion with them. In general, it shows an attitude of openness toward others.
Two of Hearts (2♥️) – The House
Usually the Two is the card of the house and of places in general. However it is also connected with harmony between two people, and it shows a constructive attitude, especially, though not exclusively, in a love reading.
Four of Hearts (4♥️) – Love
The Love card is, wouldn’t you know, the card of love, but also of strong feelings of affection in all personal relationship. It is connected with the motions of our heart, and as such it shows emotions above and beyond reason. The caveat here is that this card is not stable, and it requires other more grounded cards to promise lasting happiness.
Five of Hearts (5♥️) – Happiness
The Happiness card indicates everything connected with joy and good intentions. Being the card of the bethrodal, it also shows a certain degree of commitment to someone, and is therefore also a symbol of fidelity.
Seven of Hearts (7♥️) – The Scholar
The Scholar is a rational card, one of planning and long term prospects. When not damaged by the presence of difficult cards it shows the desire to create something lasting, as well as a helpful attitude.
Eight of Hearts (8♥️) – Hope
Hope is the positive feeling par exccellence. It represents optimism, honesty, someone who takes the high road, is elevated, spiritual, reliable. The exception is when the Hope card is not supported by stronger cards, as in this case it tends to show flirts, due to its connection with ease and lack of trouble.
Nine of Hearts (9♥️) – Faithfulness
Contrary to popular belief, the Nine of Hearts (not the Four) is the best card when it comes to feelings. Not only does it show love, but unlike the Love card, it also represent a strong bond and commitment that goes beyond those feelings and is pursued systematically. It is the card of the diehard supporter, of the best friend, of the lifelong love commitment.
The Heart Court Cards
Court cards tend to be neutral. However, the Heart court cards, when upright, indicate a person who is in love or who has a positive attitude toward the question or the querent.
Four of Clubs (4♣️) – The Friend
Similar to the Nine of Hearts, the Friend can indicate friendship (when it doesn’t show a literal -female- friend). The difference is that the concept of friendship of the Four of Clubs is not as strong and it is often connected with practical matters. When reversed, the Friend card can indicate a helpful attitude that takes the form of tips, recommendations, etc.
Six of Clubs (6♣️) – The Surprise
The Surprise card is connected broadly with things that come to us easily. As such, it indicates people who are similar, have similar interests and find it easy to grow together and pursue similar activities. Relationships tend to flourish with this card.
Seven of Clubs (7♣️) – The Realization
In general, this card speaks of ambitions in a positive sense, so it can show people having common goals and projects.
Eight of Clubs(8♣️) – The Reunion
The reconciliation card of the deck, the Eight of Clubs is indicative of a willingness to compromise and to find common ground. Furthermore, it shows someone who is social and moves toward others with positive intents in mind.
Nine of Clubs (9♣️) – Merriment
In keeping with the energy of the suit, the Nine of Clubs indicate positive bonds, though not necessarily deep. It is a card of fun and of playing, drinking and having a good time together.
Ace of Diamonds (A♦️) – The Room
The Room has, among its meanings, that of intimacy. As such it represents someone who seeks closeness and contact. However it is not a card of love, as it is in the suit of Diamonds, not that of Hearts.
Seven of Diamonds (7♦️) – The Child
As the card of children, the Seven of Diamonds shows someone to be open, good-hearted and inoffensive, unless with cards that bring out the worst qualities of children (immaturity, etc.). It represents also someone who wants to start new things and is unprejudiced and innocent.
Eight of Diamonds (8♦️) – The Handmaid
This is the card of someone who is serviceable, dependable and hardworking. It is also a card of politeness and the desire of peace. It can show someone of a noble character who is helpful, friendly and improving himself to be better with others.
Two of Spades (2♠️) – The Old Lady
As pretty much the only card of this suit that is not outright negative, the Old Lady can indicate feelings of affection toward others, though these feelings tend to be tenuous and not very dynamic. It can also indicate someone who uses the wisdom and experience they gained in life to be of service to others in a detached, serene way
When we read for people and they only give us a broad question, I think it’s important to remain open to the twists of fate the cards are showing us, as well as to have an open dialogue with the querent Sometimes querents lie, but more often they are either confused or fail to focus on the ‘real’ question. In the following case, the querent’s question wasn’t wrong, but it hid more than it showed. The querent is a woman of around 25. She asked me about her career without specifying anything.
A career reading using the Vera Sibilla
The querent is anagraphically covered by the Queen of Clubs, the young maiden, so we can initially assign this card to her. She is reversed, showing trouble.
The first line of the pyramid indicates the influence of a (probably older) woman. She is surrounded by the House and Love, but on the same line we find the Seven of Spades reversed. This is one of the worst cards in the deck, so whenever we see it we must tread carefully.
I asked the querent if an older female relative, possibly her mother, is involved in the issue, and at this point the querent tells me she works with her parents in the family business.
The Seven of Spades reversed represents tyranny and oppression, so I ask her if her mother is somewhat authoritarian, and she confirms. Note though that the mother is surrounded by two positive cards, hence the ‘somewhat’ in the statement. Furtermore, look at the angles of the spread: Good feelings, oppression, but not too much (Butterfly). I am aware that smothering mothers are how some serial killers get started, but this mother, while not positive, could be worse. She smothers the querent out of (real) love. She is oppressive, but not a sociopath.
Be it as it may, the querent clearly suffers from this situation (she is reversed) and therefore hopes to move away (Hope + Journey), as the Hope card can indicate the hopes of the querent or of the person preceding it, which in this case is again the querent. Probably the querent wants to find her sense of self and freedom. This would be understandable even under normal circumstances, let alone in this case. I asked her if she wanted to leave and again she confirmed.
But, woe and alas, look how the spread ends! Money is tight (Money + Sickness) so whatever job she is looking for is going to probably make her start at the very bottom. Thus we end with the Ten of Clubs, the Butterfly. This card indicates all those things that are fleeting and not rooted in the querent’s destiny. Thus her hopes are just fleeting, at least in the foreseeable future, due to the rotten (Sickness) money situation.
There is a number of cards in the Vera Sibilla that can indicate groups or at least hint at them. Each card stresses a different aspect of the experience of groups, and must be read within the context of the whole spread. As usual, this list is not meant to be exhaustive. Context is key.
Ace of Hearts (Conversation)
The Conversation card represents the act of talking, and therefore (except the querent is a lunatic) it implies someone else. It can broadly refer to the ability to express one’s thoughts or even one’s qualities with others, and is a deeply interpersonal card. It also refers to a usually tight-knit group of people, often people living together or family members,
Two of Hearts (House)
The House card does not directly refer to people, but it does refer to a close environment where people either live (a literal house) or are found (any kind of building). For instance, next to negative cards, or if reversed, it can show that the querent isn’t happy in their house, usually due to interpersonal conflict with family members or other people who spend time in that place.
Five of Hearts (Happiness)
The Happiness card can refer to relatives and blood relations or, in general, one’s “clan”. It can be another significator for the querent’s family, but it refers to relatives in a usually broader sense. However, it can also indicate groups of people held together by common interests, a clan of sorts, such as a political party. This is quite rare though. When reversed, it shows trouble with relatives.
Ten of Hearts (Perseverance)
Traditionally this card can refer to the querent’s town or motherland. Occasionally it can show how they are seen or if they are talked about in their town. This is somewhat rare.
Ace of Clubs (Marriage)
The Ace of Clubs represents all official acts binding two or more people together. It is the card of pacts, agreements, marriage, contract, partnerships. It can represent a business where people cooperate in the creation of something (a product).
Four of Clubs (Friend)
The Friend card can refer to a literal (female) friend or relative, but it can also represent a circle of friends, and the idea of a supportive environment where the querent is taken care of in a spirit of friendship or cooperation.
Eight of Clubs (Reunion)
Traditionally this is the card of reconciliation, of meetings, etc. However, it represents also a coming together, and this coming together doesn’t need to involve only two people. It can also more generally represent the querent’s interpersonal skills. When reversed, these skills are not present or are put to the test by difficult people. This is also the “more than one” card of the Sibilla (e.g., more than one job, more than one child, etc.)
Nine of Clubs (Cheerfulness)
This card can indicate one’s wider circle of acquaintances, but in general also friends or groups of people, often not tied by very deep bonds of affections. When reversed, or when near negative cards, it can refer to bullying by other people or serious problems in a particular environment due to being hated. Traditionally it also represented people from the countryside, but this is an older reading.
Ace of Diamonds (Room)
Like the House card, the Room doesn’t refer to people directly, but it can represent them indirectly by pointing to the environment they spend time in, usually an office, a shop or similar.
Nine of Diamonds (The Fools)
This card is the opposite of the Cheerfulness card, and is the only (upright) card that directly points to interpersonal problems, problematic groups, enmity and instability in a group setting and similar situations. It can represent hooligans, gangs, rioters or, more simply, a disunited family.
Three of Spades Reversed (Widower)
In general, the Widower reversed is the card of trauma, of serious loss and of bad behavior. However, it can also point to ritual settings that involve more than one person. The ritual setting needn’t be negative (it can be a christening, for instance). However, with negative cards it can signify dangerous groups, especially sects.
As promised in a previous post, I’m discussing a (rather old) reading on spiritual issues. It is common to believe that the Tarot is better suited to talk about spiritual issues and oracles such as the Sibilla or Lenormand are more useful for practical, everyday events. This is not true. The Tarot can be just as practical, and the Sibilla (and, I assume, other oracles) can be just as clear about spiritual issues. The thing that makes people think otherwise is that they are used to that kind of tarot reading where the psychic spends the whole time pulling pseudodeep psychobabble out of their butt by looking at the pictures on the cards. That’s not a tarot reading, that’s a therapy session (for the reader, not for the querent).
Spirituality is part of real life, and as such all oracles can talk about it, but always in real-life terms. Here the querent was a man and had asked me generically about his spiritual life.
A spiritual reading with the Vera Sibilla cards
The first thing I was able to detect was the presence of the Priest in the second row. The Priest is usually not a real priest, and rather indicates a figure of authority. We also have, it seems, the significator card for the querent, represented by the Boyfriend, or Jack of Hearts, in the first line. The Priest is accompanied by the Dog/Faithfulness. This is a very good card, even outside of a love reading. It shows that, whoever the Priest is, he (or she) is good, trustworthy and has the querent’s best interest at heart. Furthermore, they are true believers.
The Thought card perplexed me a little, so I skipped over it (though you can see that the Thought card is just under the querent, so it turned out that it was the querent’s thinking process setting into motion). However, I did ask the querent if he was in contact with some kind of spiritual authority and he confirmed it, though he said it wasn’t a traditional priest or minister. This doesn’t matter: all kind of spiritual authorities can be signified by the Priest card.
The querent’s line, the first, has the card of God in it. This is the Peacock (when reversed, it represents the Devil and demons, as well as pride and haughtiness). The Peacock indicates totality, wholeness, miracles, etc. when upright. But it is followed by the Hope card reversed. Hope is the card of faith, but it is reversed, thus showing unbelief.
Yet it is not a clear atheism. Look at the Six of Spades, the Sighs card, right between the querent and the combination of lack of faith in God: the querent is sighing about his lack of faith. He is uncertain and tormented. I remember judging that he was probably a wobbly agnostic, and upon asking he confirmed that he had doubts (I didn’t ask him “are you a wobbly agnostic?” of course. We need to be kind to the querent).
It turned out, the querent had long banished spirituality from his life, had gone for an engineering degree, had been active in the skeptic community online, etc. However, some personal experiences had made him doubt his position.
Look at the last three cards of the pyramid. The Prison reversed shows unburdening, unshackling, freedom, etc. (when not followed by negative cards). Then we have the Conversation card. When reversed, it shows change. Finally, the Child, which shows a new beginning. I don’t know about you, but liberation + change + new beginning sounds like a spiritual conversion.
Furthermore, look at the angles of the pyramid plus the center: the Peacock (God), the querent, the new beginning (Child) and the Faithfulness card. This is a very positive indication.
Still, just to make sure, I asked the querent to draw two cards, and these were the Gratification and Fortune, confirming the good outcome.
As far as I know, the querent has since chosen his spiritual path.
Following up on my previous post about Sibilla cards that show loss, today we discuss the opposite idea, i.e., that of gain. As usual, the list is not meant to be exclusive, and gain is not the only meaning of the following cards.
Six of Hearts (Money)
As the main significator card for money, the 6♥ often shows the querent’s (or another person’s) liquid assets. By itself it doesn’t necessarily show increase of money, but it can indicate that a situation will bring money, and so increase can be implied in the context.
Eight of Hearts (Hope)
The 8♥ can indicate investments, but more in general it shows a favorable situation, so if gain is looked for, it will probably come.
Ace of Clubs Reversed (Marriage)
When reversed, the Ace of Clubs can indicate wealth. However, it is a neutral card, so if followed by negative cards it can point to loss of wealth. By itself it speaks not only of money but of property in general.
Two of Clubs (the Peacock)
Being the talisman card of the deck, the 2♣ represents prosperity. It shows freedom from want and positive situations all around (the Peacock’s wheel is the counterpart to the World card’s garland in the tarot).
Five of Clubs (Fortune)
Both upright and reversed, the Fortune card shows positive situations and movement in the querent’s life, especially as it pertains to finances, so gain is implied. When reversed, the positivity is diminished or delayed.
Six of Clubs (Surprise)
Even in its design the card represents obtaining money. It can shows the querent’s income in general, but more specifically it indicates money coming in, usually without much effort on the querent’s part (it is a surprise, after all).
Seven of Clubs (Realization)
Although this card is geared more toward the querent’s patrimony or realization in the world, it can imply prosperous finances and its power is greater than that of the preceding card. When the 5♣, 6♣ and 7♣ fall together they represents major wealth.
Ten of Clubs Reversed (Levity)
When reversed, the Ten of Clubs indicates the ability to manage one’s finances wisely and to save. It can also represent lucky opportunities to make money, and by itself it can show a small sum of money coming in.
Ace of Diamonds (Room)
This one is a card of material prosperity. When upright, it can represent a well-balanced checkbook or positive upcoming news concerning one’s finances. Reversed it can show the same, but with bad cards it points to mismanagement.
Three of Diamonds (Gift)
It can be a literal gift, of course, but often it represents the act of receiving or being offered something. This can be very comforting for someone waiting for a loan to be approved. It is also a card of luxury, so gain is implied in some way.
Eight of Diamonds (Handmaid)
This one is the card of money coming and going. When upright, it usually shows money coming in, positive financial evolution and ascent. Like the Gift card, the 8♦ can represent the idea of receiving.
King of Diamonds (Merchant)
In the main this is the card of work and career. However, it is still a merchant, so it can be indicative of business, banking and money changing hands.
