At some point in life something’s got to give, so I don’t think I will use this deck very much, but I was browsing on Ebay and I came across a vintage Skat deck. I am sucker for vintage decks just as much as a hate the new ones more or less uniformly, plus I had just published my new article on reading this type of deck, so I took it as a sign and bought it. I love the papery texture of the cards. They probably wouldn’t survive aggressive use, but it will be enough to experiment with on occasion. Interestingly, if we take the King of Hearts to represent me and we use the meanings I received, this großes Blatt (grand tableau) describes my recent past quite accurately.
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Eight of Cups from the Builders of the Adytum (BOTA) tarot deck
Paul Foster Case (and Ann Davies)
The time period is the first decanate of Pisces, February 19 to February 28, ruled by Jupiter and Neptune. Well-Dignified: renunciation of material success for something higher; interest in psychic and spiritual things; strong emotions; charity and helpfulness; love of travel and of scientific investigation. Ill-Dignified: momentary success, but nothing lasting; the person to whom the card applies is overimpressionable, erratic and unsteady in his emotions; meaningless change of mood; purposeless journeying; querulous disposition. Keyword: Instability (From the Oracle of Tarot course)
A. E. Waite
A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern. Divinatory Meanings: The card speaks for itself on the surface, but other readings are entirely antithetical–giving joy, mildness, timidity, honour, modesty. In practice, it is usually found that the card shews the decline of a matter, or that a matter which has been thought to be important is really of slight consequence–either for good or evil. Reversed: Great joy, happiness, feasting. (From The Pictorial Key to the Tarot)
The Eight of Cups from the Rider Waite Smith tarot
Aleister Crowley
The Eight of Cups is called Indolence. This card is the very apex of unpleasantness. It is ruled by the planet Saturn; time, sorrow, have descended upon pleasure, and there is no strength in the element of water which can react against it. This card is not exactly “the morning after the night before”; but it is very nearly that. The difference is that the “night before” has not happened! This card represents a party for which all preparations have been made; but the host has forgotten to invite the guests; or, the caterers have not delivered the good cheer. There is this difference, though, that it is in some way or other the host’s own fault. The party that he planned was just a little bit above his capacity; perhaps he lost heart at the last moment.
[…]
The Eight, Hod, in the suit of Water, governs this card. It shows the influence of Mercury, but this is overpowered by the reference of the card to Saturn in Pisces. Pisces is calm but stagnant water; and Saturn deadens it completely. Water appears no longer as the Sea but as pools; and there is no florescence in this card as there was in the last. The Lotuses droop for lack of sun and rain, and the soil is poison to them; only two of the stems show blossoms at all. The cups are shallow, old and broken. They are arranged in three rows; of these the upper row of three is quite empty. Water trickles from the two flowers into the two central cups, and they drip into the two lowest without filling them. The background of the card shows pools, or lagoons, in very extensive country, incapable of cultivation; only disease and miasmatic poison can flourish in those vast Bad Lands.
The water is dark and muddy. On the horizon is a pallid, yellowish light, weighed down by leaden clouds of indigo. Compare with the last card; it represents the opposite and complementary error. The one is the Garden of Kundry, the other the Palace of Klingsor. In the psychopathology of The Path, this card is the German Measles of Christian Mysticism. (From The Book of Thoth)
The Eight of Cups from the Thoth Tarot deck
Golden Dawn’s Book T
A WHITE Radiating Angelic Hand, holding a group of stems of lotuses or waterlilies. There are only two flowers shown, which bend over the two central cups, pouring into them a white water which fills them and runs over into the three lowest, which later are not yet filled. The three uppermost are quite empty.
U U U U U U U U
At the top and bottom of the card are symbols Saturn and Pisces.
Temporary success, but without further results. Thing thrown aside as soon as gained. Not lasting, even in the matter in hand. Indolence in success. Journeying from place to place. Misery and repining without cause. Seeking after riches. Instability. Hod of HB:H (Success abandoned; decline of interest). The Angels ruling are HB:VVLYH and HB:YLHYH.
Etteilla
Blonde girl Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Blonde Girl, Honest Girl, Practical Girl, Honor, Modesty, Restraint, Timidity, Fear, Apprehension, Sweetness, Attraction. Reversed. Satisfaction, Happiness, Contentment, Gaiety, Joy, Cheerfulness, Enjoyment, Fun, Celebration. – Apology, Reparation, Discompense. – Public Joy, Spectacle, Arrangement, Recollection, Preparations, Arrangements.
A couple of years ago I published a series of three articles on the Skat deck. This is not a system I use, merely one that has been kindly passed down to me, together with the premission to translate it. I came into contact with another reader, who also kindly accepted to share her system, which she learned from a friend some years back. This is another German system, which is recognizable in that Spades tend to be neutral and Clubs negative. There are also many similarities with the previous system I published, which is not surprising since the various systems tend to be regional, and both readers come from the same region ( the Südpfalz). Still, there are some interesting differences. What follows is my translation of the meanings, combinations and reading method. Thanks to Anke for this method.
Hearts
Ace – The Home King – The Man (Herzensmann, the man of my heart) Queen – The Woman (Herzensfrau, the woman of my heart) Jack – Thoughts, Projects, Hopes, Positive Feelings/Thoughts (gute Gesinnung) Ten – Great Joy, Wish Fulfillment, Wedding Bells (Hochzeitsglocken) Nine – Joy, Love, Sympathy, Affection / Inclination (Zuneigung) Eight – A Relationship, Harmony, Accord / Deal, Reconciliation Seven – Fun, Entertainment (Fröhlichkeit, Spaß)
Spades
Ace – Office (Amt), understood as official things, Bureaucracy, Documents, Laws, Lawsuits, etc. King – A friend or relative, Can be an office worker Queen – A friend, relative or office worker (Büroangestellte) Jack – Message, Contacts Ten – Journey, A long period of time, The Long Road (auf dem langen Weg), An important change (Umbruch) Nine – Uncertainty, Uncertain timeframe, Jealousy, Unwarranted turmoil, at the end of a sequence it improves the situation (the worry is unwarranted) Eight – A short timeframe, Also the card of society (Gesellschaftskarte) Seven – Very short timeframe, Discussions and Talks, The Short Road (auf dem kurzen Weg)
Diamonds
Ace – Letter, Invitation or Gift King – A Man of position, Respected (angesehener Mann), Someone who counts Queen – A woman of position, Respected, Who counts Jack – The Jack of Good Luck (Glücksbube) Ten – Big Money Nine – Success, Ambition, Idealism Eight – Work, Also buying and selling, Business (Geschäftskarte) Seven – Small Money, A child
Clubs
Ace – Shock (Schreck), Fear, Fright, Suffering or Loss King – A lonely man, Older or inimical, Father-in-law Queen – A lonely woman, Older or inimical, Mother-in-law Jack – The Jack of Bad Luck (Pechbube), Bad/evil ideas / feelings / disposition (böse Gesinnung) Ten – Great sorrow, Illness Nine – Falseness, Antipathy (Abneigung), Dislike Eight – Arguments, Fights, The need to fight, Obstacles Seven – Tears
Some Combinations
Ace of Hearts – Ace of Spades – Ten of Hearts = Wedding Ace of Spades – Ten of Clubs – King of Clubs = Hospital stay Any Queen – Seven of Diamonds – Ten of Clubs = Pregnancy (apparently pregnancy is seen as a sickness) Ace of Clubs – Ace of Spades – Evil card (especially the Jack of Clubs) = death Ace of Spades – Eight of Clubs – King of Clubs = Court case Ten of Spades – Person card = Someone who comes from afar (but can also be someone who is away)
Spreads
There are two phases to a general reading. The first is a cross spread not unlike the one I use. Lay out the querent’s card (King or Queen of Hearts), but with some slight variations. Let’s say you are reading for a woman:
4
9
14
2
7
12
QH
3
8
13
1
6
11
5
10
15
The positions’ meanings are quite similar, although the order of laying out the cards differs: above are the thoughts, underneath the problems or what she has command over, behind is the past, in front is the next future. The second stage is as follows:
3
8
13
4
9
14
QH
1
6
11
2
7
12
5
10
15
This second spread is called the Rundum Blick, literally the comprehensive view or all-around view. The cards covering the Queen are supposed to be the most important ones, while the others all cover the future, with those to the left being a bit closer than the ones to the right, unless the Ten of Spades (the long time card) is present, in which case it can change the timeframe.
I didn’t receive any instructions on how to read the cards for answering specific questions, which is not surprising, since many folk methods of divination were simply meant to talk generally about what was ahead. Still, I am quite sure you can devise your own strategy.
I received a really sweet message from a fledgling occultist who wants to pick up some form of divination, but has been put off so far because they have been convinced that they don’t have “the gift”, as they put it, by which I think they meant intuition.
It is a fact of life that a certain predisposition can give you a head start. My high school chemistry teacher could explain to me every single step of how to balance a formula, and I would sort of understand it, but then, left to my own devices, I would still get it wrong. I certainly didn’t have the gift for it. But that doesn’t make chemistry hoplessly outside of my reach. If I had persevered instead of throwing my hands up and saying “oh well, at least I can read Plato in Greek” I would have definitely made some progress. It’s just that in life you’ve got to pick your battles, and I knew I wasn’t the next Marie Curie, and I did like Plato, so Plato it was.
The same holds true for the various esoteric disciplines. The kind of gift that is required to practice them is not different from the predisposition toward high school subjects. Yet there is this widespread belief something more is needed. Well, it isn’t needed.
Oracles, i.e., the various forms of divinations, are languages, and like all languages they require study and practice. The idea that all it takes is intuition is a result of the loss of understanding for occult practices that resulted from the scientific revolution, which confined anything that wasn’t understandable in terms of the rising empiricism to the realm of irrational superstition.
This new designation was either consciously or unconsciously accepted by those practicing divination, so divination became something irrational that requires non-rational tools to be practiced. This, in spite of the fact that, wherever you look around the world, and even in the West before the Enlightenment, divination is considered to be primarily made of rules to be studied and applied with intelligence.
True divination, like all parts of magic, is hopelessly technical. It has nothing to do with following your heart, much less your intuition. Speaking of which, actual intuition is a much more sacred thing than the “I can’t prove it but I know it’s true” that many make it out to be. “I just feel this is how it is” is how cults get started, which is probably why so many people who describe themselves as intuitive are so up their own asses and so full of unconscious prejudices.
That is not intuition: it is personal bias subtracting itself from scrutiny. Actual intuition is the prerogative of the great saints, and only to a lesser extent of people who are on a spiritual/esoteric path. It is rare and cannot be commanded. It is the result of brief moments of perfect union with the source of all, and for that reason it comes from outside the limitations of the individual vessel. What many call intuition are simply personal hunches that they cannot trace back to any line of reasoning.
And mind you: hunches ARE a thing. They can work, and sometimes they can help. They can also fail. Many people seem to believe that ‘intuition’ is never wrong. And fair enough, the intuition I talked about is in fact never wrong. But personal hunches CAN indeed be wrong, in the same way that a logical inference can be wrong: hunches, like reason, the senses and all other channels humans use to gather information, are fallible. The fact that many think their hunches are never wrong is simply the result of confirmation bias: if they concentrated on how often their hunches let them down on a daily basis they’d be crushed.
Another use of the term intuition is simply a cooler way of describing the facility that comes from experience. The experienced doctor comes in, eyeballs you, listens to a couple of your complaints and knows with a high degree of probability what is wrong with you. The experienced mechanic listens to the purr of your car and knows immediately it will break down in two weeks if you don’t do something about it.
That’s also not intuition, although it is far more valuable than what average psychics do. It is simply the result of having gone through the same process so often that you can skip some of the steps, at least consciously. It is the intellectual version of muscle memory.
So, can anyone become a diviner? Let me answer with a question: can anyone become a chemist? Well, no. If we all could, the human race would go extinct. But the only thing keeping you from studying chemistry is your decision and perseverance. So is with divination.
The Bolognese Tarot tradition has several spreads for the couple. One that has been taught to me, and which I have also found is practiced by other Bolognese tarot readers, is the following:
1
2
3
4
5
6
He
She
7
8
9
10
11
12
13
14
15
He and She are, of course, the King and Queen of Wands. However, we can explore the relationship between any two individuals. The cards above the two significators show what’s on their mind (1-2-3 his mind, 4-5-6 her mind, in this case).
The cards covering them (7-8-9 for him, 10-11-12 for her) are ambiguous. The way the method has been passed down to me, these cards show what’s going on with him and what’s going on with her, but I have found other readers (such as Rossella Giliberti) who say that these cards show what’s in his heart and what’s in her heart. Choose the variant you prefer, and remember that these are local methods, so there’s bound to be variations between one town and the other. The final three cards (13-14-15) show what’s happening to them as a couple in the near future, or if there is potential, or what connects them.
Another spread, which is found in Maria Luigia Ingallati’s book on the Bolognese Tarot (which I will review in the near future together with the few others that have been published). The layout is as follows:
He
She
1
2
3
15
16
17
8
9
10
4
5
6
18
19
20
11
12
13
7
21
14
Here we have cards 1 through 7 talking about what’s going on with him, cards 8 through 14 telling us what’s going on with her, and finally the group in the center (15 through 21) talking about them as a couple. Another reader I know (Monica Barbieri) uses thirteen cards for each group instead of seven.
Another variant is found in Lia Celi’s out-of-print book on the 45-card method. This is the layout:
He and She
1
2
3
4
5
6
7 – 8
9
10
11
12
13 – 14
15
As can be seen, this is a pyramid spread. Here, cards 1, 2, 6, 7, 10 and 13 talk about him, cards 4, 5, 8, 9, 12 and 14 talk about her, and cards 3, 11 and 15 talk about them.
These methods are specific for analyzing two people’s interaction, but nothing prevents you from using a simpler spread, like the thirteen card spread. To be honest, that’s what I do. Still, this is an interesting bit of traditional lore about the Bolognese tarot.
No, not me–science hasn’t come that far. I picked three cards for the day around a week ago.
A daily reading reveals news about a pregnancy
In a daily reading, these cards could indicate just about anything, although the tone is positive and it is connected with good news for sure. But two days later a friend in our group announced she was pregnant. The Hope card is strongly connected with maternity and nourishment, and is often present when asking about pregnancies, and the Child card speaks for itself. Also note that daily readings can come true even in the following days.
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Eight of Wands from the Builders of the Adytum (BOTA) Tarot deck
Paul Foster Case (and Ann Davies)
As the first decanate of Sagittarius, the Eight of Wands is the time period of November 22 to December 1, ruled by Jupiter, suggesting a combination of the powers of Mercury and Jupiter together with the zodiacal attributions of the sign Sagittarius and its natural 9th house. Well-Dignified: aspiration; foresight; rapid expression of force, but quickly expended; the acceleration of anything in which the querent is interested; generosity; confidence ; freedom. Ill-Dignified: violence; warfare; rapacity; insolence; theft or robbery. These are suggested by some of the evil meanings connected with Hermes or Mercury associated with misuse of human intellect. Keyword: Swiftness (From the Oracle of Tarot course)
A. E. Waite
The card represents motion through the immovable-a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold. Divinatory Meanings: Activity in undertakings, the path of such activity, swiftness, as that of an express messenger; great haste, great hope, speed towards an end which promises assured felicity; generally, that which is on the move; also the arrows of love. Reversed: Arrows of jealousy, internal dispute, stingings of conscience, quarrels; and domestic disputes for persons who are married. (From The Pictorial Key to the Tarot)
The Eight of Wands from the Rider Waite Smith tarot
Aleister Crowley
The Eight of Wands is called Swiftness, as one might expect from its attribution to Mercury and Sagittarius. This is an etherealization of the idea of fire; all gross elements have disappeared.
[…]
The remaining three cards of the suit belong to Sagittarius, which represents the subtilizing of the Fiery energy; and Mercury rules the card, thus bringing down from Chokmah the message of the original Will.
The card also refers to Hod, splendour, in the suit of Fire, whence it refers to the phenomena of speech, light, electricity. The pictorial representation of the card shows the Light-wands turned into electrical rays, sustaining or even constituting Matter by their vibrating energy. Above this restored universe shines the rainbow; the division of pure light, which deals with maxima, into the seven colours of the spectrum, which exhibit interplay and correlation.
This card, therefore, represents energy of high velocity, such as furnishes the master-key to modern mathematical physics. It will be noted that there are no flames; they have all been taken up into the wands to turn them into rays. On the other hand, the electric energy has created intelligible geometrical form. (From The Book of Thoth)
The Eight of Wands from the Thoth Tarot
Golden Dawn’s Book T
FOUR White Radiating Angelic Hands (two proceeding from each side) issuant from clouds; clasped in two pairs in the centre with the grip of the First Order. They hold eight wands, crossed four with four. Flames issue from the point of junction. Surmounting the small wands with flames issuing down them, and placed in the centre at the top and bottom of the card respectively, are the symbols of Mercury and Sagittarius for the Decan.
Too much force applied too suddenly. Very rapid rush, but quickly passed and expended. Violent, but not lasting. Swiftness, rapidity, courage, boldness, confidence, freedom, warfare, violence; love of open air, field-sports, gardens and meadows. Generous, subtle, eloquent, yet somewhat untrustworthy; rapacious, insolent, oppressive. Theft and robbery. According to dignity.
Hod of HB:Y (Hasty communications and messages; swiftness). Therein rule the Angels HB:NThHYH and HB:HAAYH.
Etteilla
Countryside Upright. This card, as far as its medicine is concerned, means, in its natural position: Countryside, Field, Plain, Agriculture, Cultivation, Landed Property, Immovable Property, Farm, Homestead, Garden, Orchard, Prairie, Forest, Grove, Foliage, Pleasure, Amusement, Leisure, Pastime, Recreation, Enjoyment, Peace, Calm, Tranquility, Innocence, Country Life. – Forest, Valley, Mountain, Battlefield. Reversed. Inner dispute, Examination, Reasoning, Incomprehension. – Regret, Remorse, Repentance, Inner turmoil, Irresolution, Uncertainty, Indecision, Inconceivable, Incomprehensible, Doubt, Scruple, Fearful consciousness.
This is a cool reading because it shows that the cards tend to describe a situation and take their time to do so, so that trying to immediately get a yes or no out of them can be problematic and cause mistakes (though making mistakes is part of the human condition, obviously). This is the reason why, talking about the Bolognese tarot, I tend to disregard the yes and no rule of the Death card. It is also the reason why I don’t believe in the yes and no value of playing card colors. To me, that’s just a coin flip, and coin flips don’t work as reliably as actual divination, which is a language.
Here the question was if an unemployed man would get a job.
A career spread. Divination with playing cards.
The first thing I noticed is that the reading ends with a very positive combination of Queen of Diamonds, Eight of Clubs (work) and Six of Hearts (reconciliation/solution/adjustment). This bodes well, but the rest of the spread is more disastrous.
The first row shows that the subject is a thorn in the heart of the person (Two of Spades, Ace of Spades and the Six of Diamonds showing worry). Then we see that every step taken (Two of Clubs) to solve the issue has met with misfortune (Seven of Spades), meaning that the person has probably tried to find a job repeatedly but failed. This explains the very emotional cards in the first row, as well as the fact that the Happiness card (Ten of Hearts) is squeezed between Misfortune (Seven of Spades) and Tears (Eight of Spades). This is a whole unfortunate period unfolding in the person’s life.
There are some cards I am not quite sure about: the Two of Diamonds, Seven of Diamonds, Seven of Clubs. 2♦️ + 7♦️ can be a cheque or paper money, or projects about money. I asked the querent a couple of questions and it didn’t really help. I think a more general reading would be that, quite obviously, the lack of a job has impacted negatively (7♣️) his financial situation.
Then finally we have a woman who is either going to help him find a job or give him a job. If I had to bet I would say this is a female boss, since she shows up as a Diamond and not as a Heart. Either way, the period of misfortune is going to thankfully end.
Pretty much every card in the Vera Sibilla has some connection with spirituality and occultism, especially when that’s the topic of the question. However, some cards are more pronounced in the kind of indications they give. The unfortunate thing about this sort of topics is that people tend to use them as a substitute for real life. So, for instance, once someone wrote that the Queen of Clubs can indicate a psychic vampire, and then everyone started reading that card primarily as that for a while (becuase, of course, you are such a wonderful person that everyone wants to leech off of your energy). In reality, unless the question is about spiritual or occult topics, such interpretations are best kept rare, and even then, the surrounding cards need to be kept in mind.
Ace of Hearts – The Conversation (Conversazione)
This is not an especially esoteric or spiritual card, but I’ll talk about it to show how easy it can be to expand a card’s regular meaning to cover those topics. The Conversation card is about words and people meeting or living together. In a spiritual or esoteric reading it can therefore indicate prayers (communion with the divine), exorcisms or spells (the spiritual or esoteric use of words). It can also indicate a group of people operating a ritual or praying together.
Four of Hearts – Love (Amore)
Again, not an especially esoteric card, but it is one of the possible cards indicating the soul (winged, heart-related). It can also indicate that one has the otherworldly tendency to attract certain types of happenings into their life. This has nothing to do with the law of attraction, but merely a statement of the fact that certain people simply tend to end up in specific situations.
Seven of Hearts – The Scholar (Letterato)
The Scholar is connected with the constructive use of the mind. It can therefore indicate plans, including esoteric plans, mostly tending to be good ones. It can also show the divine plan, providence etc.
Eight of Hearts – Hope (Speranza)
The Hope card is the main significator of faith, though not necessarily religious faith. It is heavily indicative of our psychic connection with the divine. It is also involved in those situations where the person has prophetic dreams, psychic powers and all those abilities witches on WitchTok pretend to have but really don’t. Reversed, it can indicate atheism (lack of hope in the divine) or, with very evil cards, it can indicate negative faith systems, such as satanism (we’re talking O9A, not the coastal post-crowleyan, occult-flavored performance art that passes itself off as satansim).
Nine of Hearts – Faithfulness (Fedeltà)
The Faithfulness card is one of great protection and support, whether from worldly friends or from otherworldly ones. As such, it can indicate angels (the Messenger is another possible card for angels, but in a more neutral sense). More commonly, it can indicate devotion to a belief system.
King of Hearts – The Gentleman (Gran Signore)
Obviously, God is the esoteric and spiritual gentleman par excellence, and this is usually what this card can represent. It indicates great protection from the divine (the female counterpart would be the Maiden for the Virgin Mary, or the Girlfriend for a female saint or goddess).
Two of Clubs – The Peacock (Pavone)
The Peacock is one of the cards we look for in sequences about magic and spirituality. When upright, it represents the god-power which unfolds at its own pace, like the peacock’s tail, creating opportunity for marvel and salvation. Esoterically, it shows magic in a neutral to positive sense. It represents oaths and religious vows. Reversed, it is the card of the devil (the one who was doomed by his pride), demons and dark magic.
Three of Clubs Reversed – The Journey (Viaggio)
When reversed, the Journey has a specific connection with white magic in its ability to interrupt any negative trend, harmonizing us with our path in life.
Five of Clubs – Fortune (Fortuna)
In itself the Five of Clubs is the card of destiny, of one’s path through life, whether good or bad. It can represent protection, though not necessarily divine, from magical forces. It can be present when a magical attack is aimed at modifying a person’s natural destiny.
Four of Diamonds – Falsehood (Falsità)
The Falsehood card is the card of negativity in all contexts. Esoterically, it shows negativity in the person’s aura and/or the evil eye, but it usually doesn’t represent heavy black magic.
Six of Diamonds – Thought (Pensiero)
Our thought is where past, present and future coincide and gather in the form of memories, plans and inclinations. It can give us hint as to the person’s inner life, their religious beliefs, their inner and esoteric talent, etc. Reversed, in addition to indicating negative thoughts, it can have a connection with subonsciousness and the powers that are buried within it, or with thought-forms and spirits.
Three of Spades – The Widower (Vedovo)
The Widower is one of the primary culprits we look for when discussing rituals, whether religious or magical. This is especially true when the card is reversed. It is also the card of graveyards and graveyard magic, and it can indicate sects (mostly in a negative sense).
Five of Spades – Death (Morte)
The Death card is always very incisive. It can talk about the person’s aura being out of wack, and it is one of the possible cards representing the summoning of dark forces, especially when reversed.
Eight of Spades – Desperation and Jealousy (Disperato per Gelosia)
The Eight of Spades is strongly connected with magical attacks, whether upright or reversed. It is indicative of demonic presences or dealing with dark forces in a negative sence. Being the card of envy, it can indicate the ill will of the dark magician. Spiritually, it can herald a crisis of faith or beliefs, either leading to loss of faith or to conversion.
Nine of Spades – The Prison (Prigione)
On a positive note, it can indicate the taking of religious vows (which bind us). More commonly it indicates feelings of guilt or feeling limited. Magically it represents the creation of magical bonds.
Ten of Spades – The Soldier (Militare)
Another strongly esoteric card, the Soldier is the card of the night, and therefore of the occult (which means that which is hidden). Because it is the card of attacks, esoterically it can show the tackling of the problem, or more commonly the psychic attack.
King of Spades – The Priest (Sacerdote)
Just like the two Enemies, the Priest can represent a magician. However, it usually signifies the magus in a more neutral and high sense, unless the card is reversed. Spiritually it can indicate spiritual institutions and religions, but also divine justice.
