I thought this was a rather interesting reading, in part because of what it revealed and in part because it shows that divination requires rules and flexibility. I’ll probably talk about it again in an article.
MQS
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The time period is the first decanate of Gemini, May 21 to May 31, under the rulership of Mercury.
Well-Dignified: even well-dignified, the excessive Mercurial influence expressing in the Yetziratic field of unstable forces and changing forms, symbolized by the Eight of Swords, gives a marked tendency toward ill-directed or wasted action. Meanings in divination: force wasted in petty affairs; too much talk; too much illdirected action; the state of being terribly busy without accomplishing much; over-careful about details; could possibly intimate a crisis in affairs, and probably much talk, correspondence and moving about.
Ill-Dignified: malice; ill-natured gossip; pettiness; too much concern with personalities; disagreements with brothers and sisters. This Key divinatorily expresses unbalanced or excessive Gemini qualities in third house affairs. The se negative Gemini qualities portend the need for balancing the quick-mindedness and penchant for action of this astrological type with the d e pth of feeling and emotional warmth corresponding to Netzach and Venus.
Keyword: Mediocrity
(From the Oracle of Tarot course)
A woman, bound and hoodwinked, with the swords of the card about her. Yet it is rather a card of temporary durance than of irretrievable bondage. Divinatory Meanings: Bad news, violent chagrin, crisis, censure, power in trammels, conflict, calumny; also sickness. Reversed: Disquiet, difficulty, opposition, accident, treachery; what is unforeseen; fatality.
(From The Pictorial Key to the Tarot)
The Eight of Swords is called Interference. At first sight, it would seem easy to confuse it with the Eight of Cups; but the idea is, in reality, quite different. The card is attributed to Jupiter and Gemini; accordingly, there is no weighing down of the will by internal or external stress. It is simply the error of being good-natured when good-nature is disastrous. Gemini is an airy sign, an intellectual sign; Jupiter is geniality and optimism. This will not do in the world of Swords; if one must hit at all, a knock-out blow is best.
But there is another element in this card; that of unexpected (the Eights, being at heart Mercurial, are always that) interference, sheer unforeseen bad luck. Trivial incidents have often altered the destiny of empires, brought to naught “the best laid plans of mice and men”.
[…]
The number Eight, Hod, here signifies lack of persistence in matters of the intellect and of contest. Good fortune, however, attends even these weakened efforts, thanks to the influence of Jupiter in Gemini, ruling the Decan. Yet the Will is constantly thwarted by accidental interference.
The centre of the card is occupied by two long Swords pointed downward. These are crossed by six small swords, three on each side. They remind one of weapons peculiar to their countries or their cults; we see here the Kriss, the Kukri, the Scramasax, the Dagger, the Machete and the Yataghan.
(From The Book of Thoth)
FOUR White Radiant Angelic Hands issuing from clouds, each holding two swords, points upwards; all the points touch near the top of the card. Hands issue, two at each bottom angle of the card. The pose of the other sword symbols is reestablished in the centre. Above and below are the Decan symbols Jupiter and Gemini.
Too much force applied to small things: too much attention to detail at the expense of the principal and more important points. When ill dignified, these qualities produce malice, pettiness, and domineering characteristics. Patience in detail of study; great care in some things, counterbalanced by equal disorder in others. Impulsive; equally fond of giving or receiving money or presents;
generous, clever, acute, selfish and without strong feeling of affection. Admires wisdom, yet applies it to small and unworthy objects.
Hod of HB:V (Narrow, restricted, petty, a prison).
Therein rule the Angels HB:VMBAL and HB:YHHAL.
Criticism
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Criticism, Unfortunate position, Critical moment, Critical time, Decisive instant, Unfortunate situation, Delicate circumstance, Crisis. – Examination, Discussion, Research, Blame, Censure, Critical comment, Critical epilogue, Control, Disapproval, Condemnation, Cassation, Judgment, Contempt.
Reversed. Accident, Difficulty, Particular circumstance, Conjunction, Occurrence, Accessory, Unconscious, Obstacle, Delay, Hindrance. – Abjection. – Contestation, Contradiction, Opposition, Resistance, Divergence. – Unplanned, Unforeseen, Chance, Adventure, Occurrence, Destiny, Fatality, Accident, Misfortune, Symptom
MQS
The great thing about occultism being my life but not my job is that I get to do whatever I please. Well, right now it pleases me to talk about this deck, somehow.
MQS
Well, Skat cards and I keep crossing paths. Ebay showed me this:
I won’t buy it, because there’s really no point in me owning it, but I’m going to post a personal translation of the meanings found on the cards, just as a comparison to the other systems I posted. Note: in German the descriptions rhyme (sort of). Since poetry is not among my many, many gifts, I’m not even going to try it in English. We’ll wait for the next Lord Byron to stumble upon this blog and give it a go. However, I will leave in bold type the words that are in bold in German, where possible.
The fact that some of the meanings coincide with the ones I posted, which I know to be traditional because I trust the sources, tells me that this Oracle of the Silver Mirror isn’t something someone just pulled out of his heinie, but they probably at least did some reaserch or had access to someone who could read skat cards. Still, I don’t want to exaggerate the importance of this deck: it is just a little bit of Skat trivia, in the long tradition of card fortune-telling as a parlor game.
The Silberspiegel Orakel is a fortune-telling deck about which very little is known. A source online says it’s from the 50s. Considering the old-fashioned language and the pre-reform orthography it might as well be true.
A♥️ Soon an event will involve the house. It appears as though it is something good!
K♥️ The King of Hearts is your reflection in the mirror, or “He” who envelops you in his love
Q♥️ The Queen of Hearts is your reflection in the mirror, or “She” who envelops you in her love.
J♥️ The Jack of Hearts can be your son or your daughter, or just a child, broadly speaking.
10♥️ You can expect much love, much joy. The world becomes your enchanted garden.
9♥️ Kisses and love-making await you. Don’t lose your head, whether in December or in May. (This sounds much cuter in the original)
8♥️ A bit of good news is headed your way. It could also be an invitation.
7♥️ Everything turns out for the best and is cause for joy, as shown here in this card.
A♠️ Taxes, the courthouse or the government await you. Don’t pull a long face!
K♠️ There is a wealthy man (around you). He could be your father, who loves you very much
Q♠️ A well-meaning woman coddles you. She could be your mother, who protects you and takes care of you.
J♠️ The postilion brings you a letter or message with much excitement. He’s almost here!
10♠️ You are planning a long journey, toward new horizons (shores) and harbors.
9♠️ A positive change in your personal situation. That’s a certain thing.
8♠️ An unexpected gift will bring you much joy, perhaps tomorrow, maybe even today.
7♠️ You can expect a visit, with flowers from the most beautiful garden.
A♦️ An important letter or a merry celebration, perhaps a marriage or something from the stork’s nest.
K♦️ A blond man will propose to you. He may also be a relative (!!!)
Q♦️ You will go out with a blonde woman. If she’s a relative, forget about her (!!!)
J♦️ This is the big, big luck. Cut yourself a nice slice of it.
10♦️ You manage to accomplish something great, everything brings you success and lots of money.
9♦️ You may expect a bit of money. This is what the cards clearly show.
8♦️ You’ll have golden rings to wear. Maybe you’ll celebrate an engagement or a marriage.
7♦️ A small journey will restore you. Have a good journey and some fun!
A♣️ Affliction and a doctor are in your home, but a cheerful disposition can drive the devil out.
K♣️ An older man is around you. Maybe a father-in-law, maybe a public official.
Q♣️ An older woman is by your side. If she’s your mother-in-law, do as she says.
J♣️ A false person wants to charm you. Be careful, and you will charm the snake!
10♣️ Luck, affluence and a long life are gifted to you as treasures.
9♣️ Something will soon become certain. Now ask yourself what it may be.
8♣️ Aggravations are coming to your house. Someone may exploit your good will.
7♣️ Tears, loss and fights threaten you. You will overcome them with a merry disposition.
In the LWB, two spreads are described. One is the classic große Tafel, the grand tableau of 8×4, where one reads the lines that intersect the querent’s card.
The other is a cross spread (once again), where the person’s significator is taken out, the cards fanned out and fifteen cards chosen: covering him (“Was dich deckt!”, i.e., “what covers you”), to his right (“Was dich schreckt!” i.e., “What scares you/shocks you”), below him (“Was du mit Füßen trittst”, i.e., “What you tread on with your feet”), to his left (“Was dir gewiß ist”, i.e., “what you hold for certain”) and above (“Was du im Kopfe trägst”, i.e, “What you have in your head”). The “what shocks you” position on the right is probably the opposite of the “what you hold for certain” position on the left. It probably indicates something the person doesn’t expect.
Clearly this is yet another variant of the cross spread that is so widespread across Europe, of which I was taught another variation.
The general tone of the LWB is very cautious and markedly negative toward divination, which reinforces the hypothesis that the deck originates from before the late 60s or early 70s. The reader is constantly encouraged to practice it only as a game with family members and not to practice professionally.
MQS
Following my deep dive into the Door Knockers, which seems to be an exclusive symbol (or almost) of Italian cartomancy, let’s talk about a much more universal presence in many traditions: the Road. Still, even though the symbol is widespread, the interpretations may vary.
I was introduced to the symbol of the road when being taught to read playing cards. In the system I was introduced to, the Two of Clubs is the card of the steps. Actually, the word for it was “cammino”, which means a way, road or path, but it also implies the idea of people taking steps on it. That is, a ‘cammino’ is a road that exists because people walk on it, rather than being a road that has been created so that people may or may not use it. An example would be a path through a forest or a road created by pilgrims as they progress on their pilgrimage.
The Two of Clubs therefore implies forward motion toward a goal of some kind, and the taking of steps, whether literal or figurative. In this, it is similar to the Two of Wands in some Piacentine cards systems, which interpret the card as a road, largely due to its design showing two parallel staves, no doubt (although in some other Piacentine systems the road is the Knight of Wands).
The Vera Sibilla doesn’t have a road card per se, although it does have various cards connected with movement, journeying or taking steps/fighting for something. For instance, the Journey card is connected to traveling, while the Soldier may imply fighting to attain a goal (although, being a Spade card, the struggle is more accentuated).
Etteilla famously attributed the meaning of road to the Six of Swords, and his pupils developed a whole vocabulary of synonyms that extend the meaning into other areas. An example of this is the meaning of conduct, which is, figuratively speaking, the path of the person’s actions through life. Etteilla’s attribution of the meaning of road to the Six of Swords remained attached to tarot through the Golden Dawn, who preserved it in part as a possible meaning in their Book T, and then through Waite, who had Smith design the Six of Swords as a card of journey. Even in the Crowley tradition this attribution has in part been rediscovered in Eshlemann’s Liber Theta.
In the Bolognese tarot, the meaning of road is attributed usually to the Six or Eight of Wands. Some strands of the tradition also distinguish between an open road (Six/Eight of Wands) and a closed road (Nine of Wands or Ten of Swords). The road is in itself a card of forward motion, like the Two of Clubs, it can indicate short trips and it is a card of openness.
The road or path is also present in the Lenormand and Kipper traditions. I am unclear on the Lenormand meaning, as the interpretation seems to have evolved considerably through time. Most contemporary English-speaking sources seem to see it as a card of choice (with two paths, although I am unsure if this duality was intended in the original design). Most German sources interpret it differently. Since I am not a Lenormand reader, I will leave it at that.
As for the Kipper cards, they have a card called Ein langer Weg, a long road. In most of the sources I have consulted, the card is more static than in the other traditions, highlighting the element of time (some call it the Two Years card). Interestingly, in many German Skat systems of divination, the suit of Spades / Leaves is connected with movement, and the low-numbered cards, mostly the Seven and Eight, can show a short trip or something happening quickly, while the Ten is also called the long road, and it can indicate an actual journey or the need to wait a long time.
BONUS: The Road is obviously present in Geomancy as well. The Geomantic figure Via, attributed to the Moon, is a symbol of journey and change. It is the symbol with the least amount of points, only one in every position, so some sources also attribute it to the concept of ‘little’ and to the waning of something.
MQS
Ok, I swear this is the last deck I’m buying for a while, but it was only a couple of € on Ebay, and it was vintage, so yeah.
It is actually a Schafkopf deck (literally, sheep head), and it is comprised of 36 cards. As far as I can tell, not all Schafkopf reading traditions use all 36 cards, as some discard the sixes.
MQS
In the latest reading I presented, an interesting phenomenon occurred. At some point during the reading, two cards came up that seemed very negative, but which actually had nothing to do with the reading in itself. Instead, they simply acted as some form of punctuation. This happens especially with simple methods like the one I used, called ‘alla zdoura’ (literally, ‘method of the housewife’, or ‘like the housewives do it’ in dialect), where we start with a very limited number of cards, usually one, two or three, and then we keep adding them without following a specific layout.
In this type of reading, if the cards need to signal that we are changing topics and moving on to a new one, they may use cards or combinations that show an ending (sometimes even just the Death card). Of course, I had a huge deal of luck in this reading, because it came up clear. It isn’t always like that. Often, these combinations look really bad, but if we look around we see that they feel out of place.
In playing cards, the same can happen when the Four of Spades and Five of Spades, or the Ace of Spades, or the Five of Diamonds come up. Usually, in these situations, it pays to zoom out of the reading and catch the general flow of it: it will become apparent, generally, whether these cards are part of the reading or if they act as punctuation.
I am also experiencing a similar phenomenon while experimenting with the Bolognese tarot. For instance, in the first few lines of a thirteen- card spread, it may happen that the Angel and Death cards come up together, and then the cards seem to discuss other topics. In this case, the cards seem to be answering the question positively and quickly, only to introduce new discussions. At other times, the Queen of Coins comes up to say “and that’s the truth about it, period.” or the Justice card, to say “and that ok the way it is.” Of course, I need to experiment a little more, especially to see if apparently negative combinations can act in the same way.
MQS
At some point in life something’s got to give, so I don’t think I will use this deck very much, but I was browsing on Ebay and I came across a vintage Skat deck. I am sucker for vintage decks just as much as a hate the new ones more or less uniformly, plus I had just published my new article on reading this type of deck, so I took it as a sign and bought it. I love the papery texture of the cards. They probably wouldn’t survive aggressive use, but it will be enough to experiment with on occasion. Interestingly, if we take the King of Hearts to represent me and we use the meanings I received, this großes Blatt (grand tableau) describes my recent past quite accurately.
MQS
MQS
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The time period is the first decanate of Pisces, February 19 to February 28, ruled by Jupiter and Neptune.
Well-Dignified: renunciation of material success for something higher; interest in psychic and spiritual things; strong emotions; charity and helpfulness; love of travel and of scientific investigation.
Ill-Dignified: momentary success, but nothing lasting; the person to whom the card applies is overimpressionable, erratic and unsteady in his emotions; meaningless change of mood; purposeless journeying; querulous disposition.
Keyword: Instability
(From the Oracle of Tarot course)
A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern. Divinatory Meanings: The card speaks for itself on the surface, but other readings are entirely antithetical–giving joy, mildness, timidity, honour, modesty. In practice, it is usually found that the card shews the decline of a matter, or that a matter which has been thought to be important is really of slight consequence–either for good or evil. Reversed: Great joy, happiness, feasting.
(From The Pictorial Key to the Tarot)
The Eight of Cups is called Indolence. This card is the very apex of unpleasantness. It is ruled by the planet Saturn; time, sorrow, have descended upon pleasure, and there is no strength in the element of water which can react against it. This card is not exactly “the morning after the night before”; but it is very nearly that. The difference is that the “night before” has not happened! This card represents a party for which all preparations have been made; but the host has forgotten to invite the guests; or, the caterers have not delivered the good cheer. There is this difference, though, that it is in some way or other the host’s own fault. The party that he planned was just a little bit above his capacity; perhaps he lost heart at the last moment.
[…]
The Eight, Hod, in the suit of Water, governs this card. It shows the influence of Mercury, but this is overpowered by the reference of the card to Saturn in Pisces. Pisces is calm but stagnant water; and Saturn deadens it completely. Water appears no longer as the Sea but as pools; and there is no florescence in this card as there was in the last. The Lotuses droop for lack of sun and rain, and the soil is poison to them; only two of the stems show blossoms at all. The cups are shallow, old and broken. They are arranged in three rows; of these the upper row of three is quite empty. Water trickles from the two flowers into the two central cups, and they drip into the two lowest without filling them. The background of the card shows pools, or lagoons, in very extensive country, incapable of cultivation; only disease and miasmatic poison can flourish in those vast Bad Lands.
The water is dark and muddy. On the horizon is a pallid, yellowish light, weighed down by leaden clouds of indigo. Compare with the last card; it represents the opposite and complementary error. The one is the Garden of Kundry, the other the Palace of Klingsor. In the psychopathology of The Path, this card is the German Measles of Christian Mysticism.
(From The Book of Thoth)
A WHITE Radiating Angelic Hand, holding a group of stems of lotuses or waterlilies. There are only two flowers shown, which bend over the two central cups, pouring into them a white water which fills them and runs over into the three lowest, which later are not yet filled. The three uppermost are quite empty.
U U U
U U
U U U
At the top and bottom of the card are symbols Saturn and Pisces.
Temporary success, but without further results. Thing thrown aside as soon as gained. Not lasting, even in the matter in hand. Indolence in success. Journeying from place to place. Misery and repining without cause. Seeking after riches. Instability.
Hod of HB:H (Success abandoned; decline of interest).
The Angels ruling are HB:VVLYH and HB:YLHYH.
Blonde girl
Upright. This card, as far as the medicine of the spirit is concerned, means, in its natural position: Blonde Girl, Honest Girl, Practical Girl, Honor, Modesty, Restraint, Timidity, Fear, Apprehension, Sweetness, Attraction.
Reversed. Satisfaction, Happiness, Contentment, Gaiety, Joy, Cheerfulness, Enjoyment, Fun, Celebration. – Apology, Reparation, Discompense. – Public Joy, Spectacle, Arrangement, Recollection, Preparations, Arrangements.
MQS
