My husband and I are the typical Millennials: if we don’t have an appointment with you, don’t come knocking at our door, because we won’t open it. Someone has been knocking quite persistently at our door for a couple of day, more or less at 12.30/13. I pulled some cards to see who that could be (because that’s more sensible than just opening the door)
2♥ – 2♦ – 2♠
The obvious thing here is that the Two of Hearts represents the door knockers. The Two of Spades shows that it’s some kind of nuisance, while the Two of Diamonds can represent letters and exchanges. Before discovering the truth, I thought it must be someone who needed to deliver some letter they’d gotten by mistake, although it felt odd, because they could have just put it in our mailbox.
Today I finally opened the door and it was two (note the three twos) salesmen trying to peddle some scam. Note that the reality of the situation fits the meanings of the cards much better than my half-assed guess. One of the topics I’ve been thinking extensively about is how sometimes what limits our ability to predict is that our fantasy is limited. I don’t mean ‘fantasy’ as in pulling stuff out of our ass, but as in being capable of following the cards precisely in picturing a possible future. If you can’t picture it, you can’t predict it. Definitely gonna write more about it.
The cross spread I use is often used to get a general picture of the querent before them asking questions. It is useful because people don’t always know what’s really important in their life: they may come to you with a pressing issue which ends up being of no consequence: you can’t find a job, but the cards say it doesn’t even matter because you’ll inherit from an unknown uncle tomorrow. The bottom line is: our perspective on our own life is always limited. The chief use of divination is to give us a wider bird-eye view of our life.
This is a spread I did for a friend of mine I hadn’t seen in a while (note that it is possible to take out the significator of the person, as I did here, but it is not necessary)
General card reading with the cross spread
The first thing I noticed, which ended up not having anything to do with the rest of the reading, is the past position, with the Ten of Clubs, the Ten of Hearts and the Two of Hearts. Upon asking if she’d traveled with family (the Two of Hearts) she said she’d been to Japan with her brother. Clearly this was a journey she’d wanted to go on for a while because the Ten of Hearts is a card of great fulfillment.
The cards over the head and those under the feet are often to be connected (though this isn’t a hard rule). In this case she’s thinking about a woman from her family (Queen of Hearts with Ace of Hearts) in a surprising way. This is not very easy to interpret, so we look under her feet and we find the Three of Spades, the Nine of Clubs and the Nine of Hearts. She’s not happy (Nine of Hearts below) about their interaction, she feels like taking some distance from her.
Upon asking my friend, she said she’s been very disappointed in realizing her mother is starting to have occasional senile moments, which she has reacted to by cutting off contact, not because she doesn’t love her, but because she doesn’t know how to deal with the stress of her realization. I explained to her that the cards in her head still show a great deal of love (three heart cards) so the best course of action is to talk openly about it.
As I was saying this to her, the cards in the center or heart position suddenly made sense to me (I had skipped over them initially because I didn’t know how to interpret them). Contact (Two of Diamonds, Four of Clubs) is going to resume (Six of Hearts) quickly (it’s in the center)
As for the two futurepositions, they talk about financial/work issues. The right fan (what’s coming to the querent) shows something that should be given to her by an authority figure but there are issues. Looking at the other fan I ventured a guess that it’s money. My friend said she’s waiting for a loan to be approved to refurbish the store she owns. This will be hard and long and she’s probably going to have to jump through absurd hoops (Nine of Spades, Jack of Spades) but the money should come (Seven of Diamonds closing).
As I said in my other article, I had a reading on my real estate adventure ready. I was waiting to publish it to avoid jinxing it. Since today we have signed the papers, I can safely discuss it 🙂
Will we buy the house?
The question was simple. We had seen a nice house in October and I wanted to know if we’d manage to buy it. The first thing that caught my eye was Justice, Tower, Lovers, Wheel. Justice and Tower, in this context, indicates a real estate (Tower) contract (Justice). The Lovers card indicates an agreement and the Wheel, aside from showing the flow of money, indicates the agreement is positive. Next to Justice is the Empress. This can be neither the owner nor the agent because both were men. This is a woman who would help us get the positive deal. And indeed a female friend of ours who knows a lot about this stuff helped us negotiate a lower price.
We come to the first row of cards. I usually interpret the Popess or Pope next to the World card as a married person or a family member. In this case we have two married people in the family. The Hermit shows their distance, but the Strength card indicates that they are somehow active or present. At the time I interpreted this as my parents helping us. It was a good prediction, as my parents gave us some additional money for the down payment. In short, we are home owners!
I said some time ago that my husband and I are looking for a home (I have a tarot reading ready for that). I also wholeheartedly believe that once you are interested in something, everyone else who has the same interest tends to show up in your life, and real estate questions have been common lately. Here’s the spread for a woman who asked if she would manage to buy a house she was interested in (it started out as a five card spread, but I asked her to draw two more cards, for reasons that will become obvious shortly, and then a third I forgot to take a picture of)
Real estate question with the Vera Sibilla Italiana
The first cards that caught my attention in the original five cards are the Five of Hearts and the Eight of Diamonds. Traditionally this means an engagement ring, but in this context it shows the proposal of a down payment (which is basically your engagement ring with the house you want to buy). According to the Peacock card between the two, this is a very high down payment, so I asked the querent, and she said they are (understandably) trying to pay off as much as possible in advance, almost half the total price.
The Thought card gives us some insight into the querent’s psyche: since it is followed by the Ace of Spades, she is worried, preoccupied or pessimistic. But the spread clearly isn’t complete, so I asked her to draw two more cards, and these were the Eight of Hearts, Hope, and the Six of Clubs, the Surprise. Clearly things will end up well, because these two cards together indicate the receipt of the hoped for money or the receipt of awaited money – for instance, money you’ve loaned or invested.
So I asked the querent if she’s waiting for money to invest into the home and she confirmed that she has some money tied down in an investment and she’s waiting for her bank to agree to free that money ahead of time. I was 99% sure this was possible, but to be on the safe side I asked her to draw a further card: this was the Seven of Clubs, the Realization (gran consolazione). Everything will be fine.
When you pull three cards to describe a person (as I just did) and you get:
9♦ – J♠ – 3♠
This is a meddler, someone who interferes in others’ lives (J♠, 3♠), not out of self-interest or to get something, but due to a bloated belief in themselves (the Nine of Diamonds following the negative Court card). If the court card were positive, it would still be meddling, but out of love (Hearts, for instance)
This spread is proof that we always need to have good communication with the querent, because sometimes readings are deceptive.
Sometimes spreads don’t answer the question at hand. This happens in two cases: when something more important is going on (or about to happen) in the querent’s life or when the cards want to give us details about the question that we haven’t asked for. This latter case requires great care, especially if the question is of a delicate nature.
A woman asked me if she will get pregnant. This is the spread (this is a rather old reading):
A pregnancy question answered with playing card divination
You’d probably think (and you’d be right) that my first instinct was to say “no” due to the horrible mesh of Spades following the Jack of Hearts, which is the child card.
However, something didn’t sit right with me about this spread. I wasn’t at all convinced the spread was answering the question directly. The reason is that the cards Ace of Spades, Nine of Spades and Ten of Spades can show bereavement, and bereavement can only happen if there *is* a child.
The King of Spades could be a doctor performing an abortion, but this isn’t confirmed by any other card (e.g. the Six of Spades). In this case, the King of Spades seems to be more like a priest celebrating a funeral.
I asked the querent if she already had a child, and she said that she unfortunately had a miscarriage in the recent past when the pregnancy was already relatively advanced.
So the cards were not saying that she wouldn’t have a child: they were merely reflecting a recent trauma. With that in mind, I interrupted the reading, telling her the cards were telling her to take time for herself. This was an excuse, of course: I could have done another reading, but I didn’t want to risk having to predict another miscarriage.
Fortunately, today the woman is the happy mother of two twins.
(Note: this is a collection of the meanings attributed to the cards by some occultists in the past centuries. It does not reflect my own study or opinion of the cards. It is only meant as a quick comparative reference as I develop my own take.)
The Queen of Cups from the Builders of the Adytum (BOTA) tarot deck
Paul Foster Case (and Ann Davies)
The time period is the beginning of the last decanate of Libra to the end of the second decanate of Scorpio, October 13 to November 11, combining the rulerships of Mercury, Mars, Jupiter and Neptune. Well Dignified: through the influence of Mercury in Libra the Queen of Cups personifies a woman, mentally alert, yet somewhat superficial, who probably has a touch of the poetic in her nature. She is kindhearted though not likely to go to too much trouble for anyone. The Scorpio influence added gives her strong desires and makes her emotionally responsive and attractive to the opposite sex; very psychic, and if her hig he r nature is developed she depicts a very powerful spiritual force akin to the influence of the purified desire nature and the influence of Neshamah. Ill Dignified: a woman who is subtle, decidedly coquettish and may even be a deliberate heart-breaker. Usually gold-brown hair with blue eyes. (From the Oracle of Tarot course)
A. E. Waite
Beautiful, fair, dreamy–as one who sees visions in a cup. This is, however, only one of her aspects; she sees, but she also acts, and her activity feeds her dream. Divinatory Meanings: Good, fair woman; honest, devoted woman, who will do service to the Querent; loving intelligence, and hence the gift of vision; success, happiness, pleasure; also wisdom, virtue; a perfect spouse and a good mother. Reversed: The accounts vary; good woman; otherwise, distinguished woman but one not to be trusted; perverse woman; vice, dishonour, depravity. (From The Pictorial Key to the Tarot)
Aleister Crowley
The Queen of Cups represents the watery part of Water, its power of reception and reflection. In the Zodiac it rules from the 21St degree of Gemini to the 20th degree of Cancer Her image is of extreme purity and beauty, with infinite subtlety; to see the Truth of her is hardly possible, for she reflects the nature of the observer in great perfection.
She is represented as enthroned upon still water. In her hand she bears a shell-like cup, from which issues a crayfish, and she bears also the Lotus of Isis, of the Great Mother. She is robed in, and veiled by, endless curves of light, and the sea upon which she is enthroned conveys the almost unbroken images of the image which she represents.
The characteristics associated with this card are principally dreaminess, illusion and tranquillity. She is the perfect agent and patient, able to receive and transmit everything without herself being affected thereby. If ill-dignified, all these qualities are degraded. Everything that passes through her is refracted and distorted. But, speaking generally, her characteristics depend mostly upon the influences which affect her.
In the Yi King, the watery part of Water is represented by the 8th hexagram, Tui. The commentary is as colourless as the card; it consists of mild exhortations on the subject of pleasure. It may really be said that, normally, people of this type have no character at all of their own, unless it can be called a characteristic to be at the disposition of every impact or impression.
There is, however, a hint (line 6) that the chief pleasure of people of this type is to lead and attract others. Such are accordingly (often enough) exceedingly popular. (From The Book of Thoth)
AI-Generated illustration for the Queen of Cups
Golden Dawn’s Book T
A VERY beautiful fair woman like a crowned Queen, seated upon a throne, beneath which is flowing water wherein Lotuses are seen. Her general dress is similar to that of the Queen of Wands, but upon her crown, cuirass and buskins is seen an Ibis with opened wings, and beside her is the same bird, whereon her hand rests. She holds a cup, wherefrom a crayfish issues. Her face is dreamy. She holds a lotus in the hand upon the Ibis. She is imaginative, poetic, kind, yet not willing to take much trouble for another. Coquettish, good-natured and underneath a dreamy appearance. Imagination stronger than feeling. Very much affected by other influences, and therefore more dependent upon dignity than most symbols. She rules from 20 Degree Gemini to 20 Degree Cancer.
Etteilla
Blonde Woman Upright: As far as the medicine of the spirit is concerned, this card, when upright, means: Blonde Woman, Honest Woman, Virtue, Wisdom, Honesty Reversed: Distinguished woman, Vice, Dishonesty, Debauchery, Corruption, Scandal
The astounding thing about all oracular forms is that they reflect the real world in the same way a recording of a scene does. This reading is from five or six months back, and it was partially confirmed a couple of weeks later, but the final feedback came only very recently.
I friend of ours was dating a new man. She’d been out of the dating scene for a while due to focusing on other things in her life. But she noticed that the guy was acting weird, as if he was looking for any excuse to cause a fight that would end the (still budding) relationship. We asked the cards and this is what happened:
Relationship reading with the tarot (Tarocchi di Layla, by Elisa Scerrato)
The cards of the cut are the Fool and Justice. Justice usually represents a solid union, not one that has just started and where the partners don’t even live together. The instability caused by the fool was already an alarm bell.
Then we have a full scene playing out: the Tower breaks up the relationship between her (Empress) and him (Emperor), but there is an obscure (Moon) influence next to him. Another woman (Popess / High Priestess). This is not even a new girl he met. The Popess has the World card next to her, showing a solid family, and the Hanged Men indicates being bound to someone, a serious commitment. I told our friends that I didn’t think the relationship had much of a future, and that she should be careful that there wasn’t any other woman around the dude.
A couple of weeks later he left her abruptly via text message. A couple of days ago, we met with our friend and she confirmed the guy was married all along, although he has an on again, off again relationship with his wife and, due to his cultural background, he doesn’t see it as strange to date multiple women, even without them knowing.
Notice how the readings flows from one card to the next in true cinematic fanshion. This ability of divination to act as a mirror is partly why I don’t believe in asking the cards for advice. This would be like asking a map for advice on where to go. The map gives you a larger picture, but the advice doesn’t come from the map: it comes from checking your plans against the available options.
This post is part of my Notes on Divination series.This gets somewhat philosophical and is rough and not organized, so bear with me.
In the previous post in this series, I started discussing some general ideas on why fatalism is an inherently flawed view, while in the one before I had shown why pure free will makes just as little sense. To summarize, pure free will simply doesn’t take into account the fact that we don’t live and move within a blank space that we can change at whim.
On the other hand, pure fatalism cannot even be articulated as a view without contradicting itself: if fatalism is real, then my fatalism is not due to me assessing reality and forming a fatalistic worldview that corresponds to how reality factually is, but it’s due to destiny forcing me to be a fatalist. This implies that when I say I am a fatalist, I don’t really mean it. I *cannot* really mean it – It is conceptually impossible. In order to be a fatalist, I must have the freedom to develop a fatalistic worldview. This is a contradiction.
My view of the universe is consequently inherently libertarian, though it is a reasonable and limited libertarianism.* No matter how small our personal freedom is, it exists and is the place we our soul inhabits. Freedom is the consequence of consciousness. When I become aware of something, I posit it as the object of my awareness, outside of myself, and therefore incapable of completely determining my whole being.
Now let us ask: what happens during a (serious) divination session? What does divination do, at heart? At the very least, divination must either make us aware of unknown facts about the past, present or future, or it must shed new light on known facts, thus revealing them from a different, previously unknown point of view. A divination session that does not do this is not a divination session. It may or may not be helpful in other regards, but it is not divination.
The Moment of Divination
It is clear, therefore, that divination is inherently connected to consciousness and to increasing our conscious awareness of (our) reality. This is another reason why a (mildly) libertarian view of divination makes more sense. Suppose you cross the fortune-teller’s palm with silver and then you get told you will win over your crush: is the fortune-teller right because she actually sees this in the crystal ball or is she doomed to say this to you? If she is doomed to say it, then the fact that she is saying it has nothing to do with the statement being true and everything to do with destiny forcing her to say it.
Furthermore, in revealing your future to you, the fortune-teller cannot help but modify it. This has nothing to do with some odd theories I’ve read on the internet, about the fact that if you predict something you make it happen. If that were true, I could predict myself into a billionaire. Besides, even if the fortune-teller saw your future and didn’t tell you, she would still be modifying your future.
Reality is much more subtle. Suppose that X is going to happen to you. If the fortune-teller tells you, then you are aware of X happening. X happening with your awareness is different from X happening without your awareness. The fabric of the fact itself changes with your awareness of it, for the simple fact that something that happens with your knowledge is not something that happens without your knowledge.
The moment of divination, therefore, has a very important place in our life, because it is part of our life, but it is also a part of our life wherein our awareness of reality increases, thereby changing our reality. This does not automatically mean that divination can make us realize every whim that crosses our mind, nor that it can always save our butt. Sometimes the only choice possible is between accepting a fact and not accepting it.
I like to liken an oracle to a friend on top of a high building, who has a wider view of our surroundings than us as we move in a busy intersection of streets, and who texts us hints that increase our understanding of our reality and can help us make better choices, though sometimes the choices we can make are so severely limited as to border on predestination.
MQS
* I mean ‘libertarian’ from a metaphysical standpoint.
There is a general stigma toward certain forms of divination such as cartomancy with playing cards, namely that they are good at discussing mundane issues, while the Tarot should be used for deeper questions. This presupposes two things: that deeper questions don’t take place in the same world as regular life and that the Tarot is too deep to talk about everyday occurences. Both these beliefs are wrong.
The Tarot is perfectly capable of talking about whatever it wishes, just like playing cards, the Sibilla deck and every other oracle. The first presupposition, though, is more insidious and requires a bit more discussion.
The oldest extant series of tarot meanings has been retrieved in Bologna. The meanings there are what you would expect from a fortune-telling deck: the Ace of Swords is a letter, the Ace of Cups the house, the Hermit an old person etc. Furthermore, some rare examples of tarot fortune-telling in pre-modern Italian literature confirm that the Tarot has probably been used for such aims long before the occult revival started by Court de Gébelin, which slowly removed the Tarot from real life and confined it to the realm of “higher metaphysics”, that is to say, of psychological onanism.
In order to justify this “higher” (I would say emptier) use, several hypotheses on the Tarot’s origins have been put forth, depending on what was considered fashionable and not too easily disproven at the time. First it was the Egyptians, then the Kabbalists, then the Cathars, etc. Instead of being seen for what it obviously is, namely a wonderful product of European Neoplatonic Christian art that anyone before the Enlightenment would have immediately understood and considered familiar, and that only the ignorance of our post-Enlightenment metaphysicians could try to disguise as a distant voice coming from distant secret masters to apply in the understanding of distant matters, rather than an immediately obvious tool to mirror immediately obvious real life situations, which are all instances of an eternal story that constantly tells itself.
So yes, the Tarot can talk about daily experience. In the same way, other, more apparently mundane forms of fortune-telling can talk about problems that some would consider ‘deep’. Just like the Tarot, they can talk about it in immediate terms, immediately understood by anyone with who has some understanding of symbols.
Here’s an example of playing cards used for a ‘deeper’ reading. The querent is a woman I met at an Enneagram convention. She asked what was the reason for her constant bouts of depression. These are the cards:
“Why am I always depressed?”
There is a sickness in her life, signaled by the Six of Spades. There are no cards of deep trauma, but something definitely needs healing. This card falling first sets the tone. The Jack of Hearts represents a child, a project, etc. Next we have the Nine of Diamonds, which is a card that represents the realization of ambitions, but more broadly can represent ambition. Then we have the Three of Spades and the Five of Diamonds. These two cards oftne indicate turning away from something. But the Three of Spades also comes directly before the ambition card. So she has turned away from some ambition. Two possible interpretations that came to mind are that she had the ambition of having a child but couldn’t or that she turned away from a childhood ambition.
I asked her, and it was the second possibility. She’d had big dreams for her life when was a child, but some disappointments had led to seeing them as unrealistic and she had let go of them. I told her that she hadn’t really let go of them, otherwise the Six of Spades wouldn’t have shown up: those ambitions still fester inside of her, and the fact that she is not doing anything about them could make her sick if she isn’t careful. These cards clearly show that she needs to go after her dreams, perhaps in her free time. Alternatively, if she doesn’t want to, she needs to truly let go of them and move on.
